2014
Today's Mass Readings : Wednesday October 8, 2014
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Saint October 8 : St. Pelagia : Virgin
Wednesday of the Twenty-seventh Week in Ordinary Time
Lectionary: 463
Reading 1GAL 2:1-2, 7-14
Brothers and sisters:
After fourteen years I again went up to Jerusalem with Barnabas,
taking Titus along also.
I went up in accord with a revelation,
and I presented to them the Gospel that I preach to the Gentiles–
but privately to those of repute–
so that I might not be running, or have run, in vain.
On the contrary,
when they saw that I had been entrusted with the Gospel to the uncircumcised,
just as Peter to the circumcised,
for the one who worked in Peter for an apostolate to the circumcised
worked also in me for the Gentiles,
and when they recognized the grace bestowed upon me,
James and Cephas and John,
who were reputed to be pillars,
gave me and Barnabas their right hands in partnership,
that we should go to the Gentiles
and they to the circumcised.
Only, we were to be mindful of the poor,
which is the very thing I was eager to do.
And when Cephas came to Antioch,
I opposed him to his face because he clearly was wrong.
For, until some people came from James,
he used to eat with the Gentiles;
but when they came, he began to draw back and separated himself,
because he was afraid of the circumcised.
And the rest of the Jews acted hypocritically along with him,
with the result that even Barnabas
was carried away by their hypocrisy.
But when I saw that they were not on the right road
in line with the truth of the Gospel,
I said to Cephas in front of all,
“If you, though a Jew,
are living like a Gentile and not like a Jew,
how can you compel the Gentiles to live like Jews?”
After fourteen years I again went up to Jerusalem with Barnabas,
taking Titus along also.
I went up in accord with a revelation,
and I presented to them the Gospel that I preach to the Gentiles–
but privately to those of repute–
so that I might not be running, or have run, in vain.
On the contrary,
when they saw that I had been entrusted with the Gospel to the uncircumcised,
just as Peter to the circumcised,
for the one who worked in Peter for an apostolate to the circumcised
worked also in me for the Gentiles,
and when they recognized the grace bestowed upon me,
James and Cephas and John,
who were reputed to be pillars,
gave me and Barnabas their right hands in partnership,
that we should go to the Gentiles
and they to the circumcised.
Only, we were to be mindful of the poor,
which is the very thing I was eager to do.
And when Cephas came to Antioch,
I opposed him to his face because he clearly was wrong.
For, until some people came from James,
he used to eat with the Gentiles;
but when they came, he began to draw back and separated himself,
because he was afraid of the circumcised.
And the rest of the Jews acted hypocritically along with him,
with the result that even Barnabas
was carried away by their hypocrisy.
But when I saw that they were not on the right road
in line with the truth of the Gospel,
I said to Cephas in front of all,
“If you, though a Jew,
are living like a Gentile and not like a Jew,
how can you compel the Gentiles to live like Jews?”
Responsorial Psalm PS 117:1BC, 2
R. Go out to all the world, and tell the Good News.
Praise the LORD, all you nations,
glorify him, all you peoples!
R. Go out to all the world, and tell the Good News.
For steadfast is his kindness toward us,
and the fidelity of the LORD endures forever.
R. Go out to all the world, and tell the Good News.
Praise the LORD, all you nations,
glorify him, all you peoples!
R. Go out to all the world, and tell the Good News.
For steadfast is his kindness toward us,
and the fidelity of the LORD endures forever.
R. Go out to all the world, and tell the Good News.
Gospel LK 11:1-4
Jesus was praying in a certain place, and when he had finished,
one of his disciples said to him,
“Lord, teach us to pray just as John taught his disciples.”
He said to them, “When you pray, say:
Father, hallowed be your name,
your Kingdom come.
Give us each day our daily bread
and forgive us our sins
for we ourselves forgive everyone in debt to us,
and do not subject us to the final test.”
one of his disciples said to him,
“Lord, teach us to pray just as John taught his disciples.”
He said to them, “When you pray, say:
Father, hallowed be your name,
your Kingdom come.
Give us each day our daily bread
and forgive us our sins
for we ourselves forgive everyone in debt to us,
and do not subject us to the final test.”
Latest Vatican Information Service News and Synod Congregations
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| Francis to the Synod Fathers: “Speak clearly, listen with humility, accept with an open heart” Vatican City, 6 October 2014 (VIS) – This morning, in the presence of the Holy Father, the First General Congregation of the Synod of Bishops on “Pastoral challenges to the family in the context of new evangelisation” took place in the Synod Hall. The Pope greeted the Synod Fathers and all the collaborators in the Synod – the relators, consultors, translators and all those “who have worked with dedication, patience and competence, for long months, reading and working on the themes, texts and the work of this Extraordinary General Assembly”. Today I also thank you, dear cardinals, patriarchs, bishops, priests, men and women religious and laypersons for your presence and your participation that enriches the works and the spirit of collegiality and synodality for the good of the Church and families. … You bring the voice of the particular Churches, gathered at the level of the local Churches through the Episcopal Conferences. The universal Church and the particular Churches are of divine institution; the local Churches, understood in this way, are of human institution. You will bring this voice in synodality. It is a great responsibility: bring the reality and problems of the Churches to help them to walk the path of the Gospel of the family”. “A general basic condition is this: speak clearly. Let no one say, 'this can't be said, they will think this or that about me'. Everything we feel must be said, with parrhesia. After the last Consistory in February 2014, which focused on the family, a Cardinal wrote to me saying that it was a pity that some cardinals did not have the courage to say certain things out of respect for the Pope, thinking perhaps that the Pope thought differently. This is not good – it is not synodality, because it is necessary to say everything that in the Lord we feel must be said: without human respect, without timidness. And, at the same time, we must listen with humility and accept with an open heart all that our brothers say. With these two attitudes, synodality is achieved”. “Therefore, I ask of you”, insisted Francis, “these two attitudes of brothers in the Lord: speak with parrhesia and listen with humility. And do so with great tranquillity and peace, because the Synod always takes place 'cum Petro et sub Petro', and the presence of the Pope is a guarantee for all and a protection of faith”. At the end the Holy Father's brief address and that of Cardinal Andre Vingt-Trois, archbishop of Paris, France, presiding at the session, Cardinal Lorenzo Baldisseri, secretary general of the Synod of Bishops, gave a presentation of the various stages in the preparation of this Extraordinary Assembly, the number of participants, the novelties and the work of the Secretariat of the Synod following the last Ordinary General Assembly held in October 2012 under the papacy of Benedict XVI. He concluded by expressing the hope that this Synod may be “a privileged space for this synodal collegiality, that proclaims the Gospel while walking its path. May it be permeated by a new openness to the Spirit, by a method and a style of life and witness that guarantee unity in diversity, apostolicity in Catholicity”. Cardinal Peter Erdo, archbishop of Esztergom-Budapest and relator general of the Synod, went on to read the “Relatio ante disceptationem”, summarised in the following article. |
| Summary of the Relatio ante disceptationem Vatican City, 6 October 2014 (VIS) – The “Report prior to discussion” presented this morning by Cardinal Peter Erdo, relator general, introduces the work of the Synod, emphasising the main points in relation to which the discussion of the Assembly should develop. In this sense, it is important to highlight a new element: the report of this Synod Assembly already includes the Synod Fathers' written discourses, sent in advance to the Secretariat General of the Synod, with the aim of responding better to the collegial sense of the Assembly. First and foremost, Cardinal Erdo's report encourages the family to be regarded with hope and mercy, proclaiming its value and beauty as, in spite of the many difficulties, it is not a “model off course”; we live in a world of mere emotions, he continues, in which life “is not a project, but rather a series of moments” and “stable commitment appears formidable” for humanity rendered fragile by individualism. But it is precisely here, faced with these “signs of the times”, that the Gospel of the family offers itself as a remedy, a “true medicine” that is to be proposed by “placing oneself in the corner of those who find it more difficult to recognise and live it”. No, therefore, to “doom and surrender” within the Church. “There exists a clear and broadly shared heritage of faith”. For example, ideological forms such as gender theory or the equality of homosexual unions with marriage between a man and a woman do not find consensus among the majority of Catholics, while marriage and the family are still largely understood as a “patrimony” for humanity, to be protected, promoted and defended. Certainly, among believers doctrine is often little known or practised, but this does not mean that it is under discussion”. This is particularly relevant in relation to the indissolubility of marriage and its sacramental nature among baptised persons. The indissolubility of marriage is not called into question; on the other hand, it is uncontested and for the greater part observed also in the pastoral practice of the Church with those whose marriages have failed and who seek a new beginning. Therefore, not doctrinal, but rather practical questions – inseparable from the truths of faith – are in discussion in this Synod, of an exquisitely pastoral nature”. This leads to the need for greater formation, above all for engaged couples, so that they are clearly aware both of the sacramental dignity of marriage, based on “uniqueness, fidelity and fruitfulness”, and of its nature as “in institution in society”. Although threatened by “disrupting factors” such as divorce, abortion, violence, poverty, abuse, the “nightmare” of precariousness and the imbalance caused by migration, explains Cardinal Erdo, the family remains a “school of humanity”. “The family is almost the last welcoming human reality in a world determined near exclusively by finance and technology. A new culture of the family can be the starting point for a renewed human civilisation”. Therefore, continues the cardinal, the Church supports the family in a concrete way, although this “does not exclude the need for active commitment on the part of States” in the protection and promotion of the common good, through suitable policies. Turning later to those who live in difficult marital conditions, Cardinal Erdo highlights that the Church is a the “House of the Father”; in relation to these people, a “renewed and adequate action of family pastoral” is necessary, in particular to enable them to feel loved by God and the ecclesial community, from a merciful perspective that does not, however, cancel out “truth and justice”. “Consequently, mercy does not take away the commitments which arise from the demands of the marriage bond. They will continue to exist even when human love is weakened or has ceased. This means that, in the case of a (consummated) sacramental marriage, after a divorce, a second marriage recognised by the Church is impossible, while the first spouse is still alive”. Considering the diversity of situations – divorces, civil marriages, cohabitation – Cardinal Erdo highlighted the need for “clear guidelines” so that the pastors of local communities may offer practical help to couples in difficulty, avoiding improvisation and “do it yourself” pastoral care. With regard to divorced and civilly remarried persons, he underlines that it would be misleading to concentrate only on the question of receiving sacraments – it is instead important to look at the broader context of preparation for marriage and support – pastoral rather than bureaucratic – for couples, to help them understand the reasons for the failure of their first union and to identify the causes for nullity: “As regards the divorced who are civilly married, many have said that the distinction needs to be made between the one who is guilty for the break-up of the marriage and the innocent party. The Church’s pastoral care should extend to each of them in a particular way”. Furthermore, in view of the limited knowledge of the marriage sacrament and an increasing “divorce mentality”, “it does not seem hazardous ... to believe that many marriages celebrated in the Church may be invalid”. This leads to the suggestion included in the Relatio to recognise “in the first place the obligation for two appeals of confirmation on the declaration of nullity of the marriage bond” and in any case “to avoid any type of mechanics or impression of granting a divorce” or “to avoid solutions which are unjust and scandalous”. In this respect, it is necessary also to study the practice of various Orthodox Churches which permit second or third marriages of a penitential nature. Finally, in the last part of the document, Cardinal Erdo focuses on the Gospel of life: existence is from conception to to natural death, he remarks, and “openness to life is an essential part and intrinsic need of conjugal love, while nowadays, especially in the West, there are those who choose not to have children and those who would have them at any cost; “in both cases, the possibility of procreating a child is reduced to one’s ability of self-determination. … Welcoming life, assuming responsibility in procreating life and the care required are possible only if the family is not conceived as an isolated unit but an active part in a network of relationships. ... Increasing importance is being given to not leaving the family and families on their own, but to accompanying and supporting them in their everyday journey. ... Family tragedies are often the result of desperation, loneliness and a painful cry which no one knew how to discern”. It is therefore important to rediscover a sense of widespread and concrete solidarity, to overcome any “privatisation of love” which empties the family of meaning and entrusts it instead to individual choice. It is necessary to create, on an institutional level, the conditions favourable to welcoming a child and for the care of the elderly as a social asset to be protected and promoted. The Church should devote herself in a special way to education in love and sexuality, explaining its value and avoiding banalisation and superficiality. In conclusion, affirms Cardinal Erdo, the challenge for this Synod is to try to bring to today’s world, beyond the circle of practicing Catholics and considering the complex situation of society, “the attractiveness of the Christian message” about marriage and the family, giving answers that are true and full of charity”, because “the world needs Christ”. The full text in English of the “Relatio ante disceptationem” can be consulted at:http://press.vatican.va/ |
| Nurturing “God's dream”, guided by the Holy Spirit Vatican City, 5 October 2014 (VIS) – “Today the prophet Isaiah and the Gospel employ the image of the Lord’s vineyard. The Lord’s vineyard is his 'dream', the plan which he nurtures with all his love, like a farmer who cares for his vineyard. Vines are plants which need much care”, said the Holy Father in his homily during the Holy Mass celebrated this morning in the Vatican Basilica to inaugurate the Third Extraordinary General Assembly of the Synod of Bishops on “Pastoral challenges to the family in the context of evangelisation”. “God’s 'dream' is his people”, continued Francis. “He planted it and nurtured it with patient and faithful love, so that it can become a holy people, a people which brings forth abundant fruits of justice. But in both the ancient prophecy and in Jesus’ parable, God’s dream is thwarted. … The temptation to greed is ever present. … Greed for money and power. And to satisfy this greed, evil pastors lay intolerable burdens on the shoulders of others, which they themselves do not lift a finger to move. We too, in the Synod of Bishops, are called to work for the Lord’s vineyard. Synod Assemblies are not meant to discuss beautiful and clever ideas, or to see who is more intelligent. They are meant to better nurture and tend the Lord’s vineyard, to help realise his dream, his loving plan for his people. In this case the Lord is asking us to care for the family, which has been from the beginning an integral part of his loving plan for humanity”. “We are all sinners and can also be tempted to 'take over' the vineyard, because of that greed which is always present in us human beings. God’s dream always clashes with the hypocrisy of some of his servants. We can 'thwart' God’s dream if we fail to let ourselves be guided by the Holy Spirit. The Spirit gives us that wisdom which surpasses knowledge, and enables us to work generously with authentic freedom and humble creativity”. The Holy Father concluded, “to do a good job of nurturing and tending the vineyard, our hearts and our minds must be kept in Jesus Christ by 'the peace of God which passes all understanding'. In this way our thoughts and plans will correspond to God’s dream: to form a holy people who are his own and produce the fruits of the kingdom of God”. |
| Angelus: “A Bible for every family, to read often” Vatican City, 5 October 2014 (VIS) – At midday, following the celebration of the Holy Mass for the inauguration of the Synod, the Holy Father appeared at the window of his study in the Vatican Apostolic Palace to pray the Angelus with the faithful gathered in St. Peter's Square. He thanked the Pauline brothers who distributed Bibles to mark the centenary of their foundation. “With the inauguration of the Synod on the Family, with the help of the Pauline brothers we can say, a Bible in every family”, he said, remarking that “the Bible is not to be kept on a shelf, but rather kept at hand to be read often, every day, individually or together, husband and wife, parents and children, perhaps in the evening, especially on Sunday. In this way the family grows and goes forth, with the light and strength of the Word of God”. The bishop of Rome invited all to “support the work of the Synod with prayer, invoking the maternal intercession of the Virgin Mary”. He added, “In this moment we join spiritually with those who, in the Shrine of Pompeii, elevate the traditional 'Supplication' to Our Lady of the Rosary. May she obtain peace for families and for the entire world”. |
| Prayer vigil for the Synod: may the Synod Fathers be able to listen to God and to the People Vatican City, 5 October 2014 (VIS) – At 6 p.m. yesterday, Saturday, in St. Peter's Square, a prayer vigil was held for the Third Extraordinary General Assembly of the Synod of Bishops, organised by the Presidency of the Italian Episcopal Conference. The Synod Fathers participated in the event, which alternated moments of prayer with reflection and testimonies of family life. At 7 p.m., the Holy Father joined the families and the faithful to say, “This is the time at which we willingly return home to find ourselves at the same table, surrounded by affection, the good we have done and received, the encounters that have warmed the heart or helped it grow, the good wine that offers us a glimpse in our days of the feast without end. It is also the most difficult time for those who find themselves face to face with their own solitude, in the bitter twilight of shattered dreams and unfulfilled plans: how many people pass their days in the blind alley of resignation, neglect, even rancour; in how many homes is there a lack of the good wine of joy and thus of the flavour, the very knowledge, of life. This evening let us become the voice of prayer for all; a prayer for all”. Francis went on to speak about “the communion of life assumed by married couples, their openness to the gift of life, mutual care, the encounter and the memory of generations, educational accompaniment, the transmission of Christian faith to children … in all this, the family continues to be an unequalled school in humanity, an indispensable contribution to a just and caring society. And the deeper its roots are, the further it is possible to go in life without becoming lost or feeling like a stranger in any land. This horizon helps us to grasp the importance of the Synod Assembly that opens tomorrow”. “To seek what the Lord asks of His Church now, we must listen to the heartbeat of our times and perceive the spirit of humanity today, remaining impressed by their joys and hopes, their sadness and anguish. At that point we will know how to propose credibly the good news on the family”. Before concluding the Pope asked the Holy Spirit to offer the Synod Fathers the gift of listening to God and His people, invoking a sincere, open and fraternal encounter enabling them to face with pastoral responsibility the questions that come with changing times, yet always looking to Jesus Christ. He added, “With the joy of the Gospel we will recover the traces of a reconciled and merciful Church, poor and a friend to the poor; a Church able, 'in patience and in love, to overcome its sorrows and its challenges, both within itself and from without'”. |
| Francis to disabled athletes: your testimony is a great sign of hope Vatican City, 4 October 2014 (VIS) – This morning, in the Vatican's Paul VI Hall, the Pope received in audience seven thousand disabled athletes, members of the Italian Paralympic Committee. In his address he remarked that sport promotes contact and relations with people from different cultures and environments, and helps us become accustomed to accepting difference, transforming it into an opportunity for mutual enrichment and discovery. “Above all”, he affirmed, “sport becomes a valuable opportunity to recognise that we are brothers and sisters walking side by side, to favour a culture of inclusion and to reject throwaway culture”. Francis reiterated that this aspect of sport becomes even more evident in relation to disabled athletes, because the physical disability they experience, “through sport and healthy competition, is transformed into a message of encouragement” for those who find themselves in similar situations, and becomes “an invitation to devote all your energies to doing good things together, overcoming barriers that we may encounter around us, and above all, those inside us”. “Your witness, as athletes”, he exclaimed, “is a great sign of hope. It is the proof that in every person there is potential that at times we do not imagine, and that may develop with trust and solidarity. God the Father is the first to know this! He knows us better than any other, and He looks upon us with trust, He loves us as we are, but he enables us to grow according to what we are able to become. In this way, in your efforts for sport without barriers, for a world without exclusion, you are never alone” God our Father is with you!”. “May sport therefore be for you a place where you are able to train every day, in relation to yourselves and others, a gymnasium that offers you the chance to get to know new people and environments and that helps you to be an active part of society”. |
| Christians in the Middle East: the Church cannot remain silent before the persecution of her children Vatican City, 4 October 2014 (VIS) – This morning in the Pauline Chapel Cardinal Secretary of State Pietro Parolin celebrated Holy Mass for the papal representatives in the Middle East at the end of the meeting convoked at the behest of the Holy Father, dedicated to the situation faced by Christians in the region. Extensive extracts from his homily are published below: “Today we celebrate this Holy Eucharist with concern for what is happening in various countries in the Middle East. We are profoundly troubled to see the growing threats to peace and disturbed by the conditions in which Christian communities live in the territories from Syria to Iraq, controlled by an entity that disregards rights and adopts terrorist methods to increase its power”. “Such communities, which inhabit these lands since apostolic times, therefore find themselves facing situations of grave danger and open persecution, and are frequently forced to abandon everything and flee from their homes and their country. It is sad to note how persistent and active the forces of evil are, and how in some corrupt minds the conviction has taken hold that violence and terror are methods that can be used to impose one's will for power over others, under the pretext of affirming a specific religious concept. It is clearly a perversion of authentic religious meaning, with dramatic results and to which it is necessary to respond. The Church cannot remain silent before the persecution of her sons and daughters, and the international community cannot remain neutral between victims and the aggressor”. “'Preserve me, O God, for in you I take refuge'. Thus the psalmist prays. He, who was no stranger to difficulty and violent adversaries, confidently turns to the Lord. The wicked and their machinations do not frighten him, because his life is in the Lord's hands. He knows that his true strength and safety is the Lord Who gives him peace and joy and Who prepares a definitive and joyful future. … It is the joy of every faithful Christian who knows that History is led by Providence and that the forces of evil shall not prevail”. “This certainty that we rejoice in, far from leaving us as idle or inert spectators, encourages us as individuals and as a Christian community, as Church, in constant and trusting prayer and urges us to put into effect all those concrete initiatives that help influence governments and public opinion. Nothing must be neglected that it may be possible to do to alleviate the suffering of our brethren in need and to stop the aggressors. Providence wishes also to make use of us, of our freedom and our industriousness, our initiative and our daily efforts”. “Persecuted Christians and all those who suffer unjustly must be able to recognise that the Church is the institution that defends them, that prays and acts for them, that is not afraid of stating the truth, becoming the word for those without a voice, defence and support for those who are abandoned, who seek refuge, who are discriminated against. Indeed, everything depends on God and His Grace, but it is necessary to act as if it all depended on us, on our prayer and our solidarity”. |
| In brief Vatican City, 4 October 2014 (VIS) – THE HOLY FATHER HAS SENT A VIDEO MESSAGE to the International Centre of the Focolare Movement in Loppiano, Italy, on the fiftieth anniversary of its foundation by Chiara Lubich. The Pope remarked that Loppiano “inspired by the Gospel of fraternity … lives in the service of the Church and the world”, and offers a “living and effective witness of communion among persons of different nations, cultures and vocations” and maintaining, above all, mutual and continual charity in everyday life. NO MORE WAR OR HUMAN RIGHTS VIOLATIONS, affirm the papal representatives in the Middle East at the end of their meeting in the Vatican from 2 to 4 October, during which they discussed the situation faced by Christians in the region. They expressed their serious concerns regarding the actions of various extremist groups, in particular the “Islamic State”, before whose violence and abuses it is impossible to remain indifferent. The international community cannot remain inert, they remarked, when faced with massacres carried out on the pretext of religious belief or ethnic origin or the exodus of thousands of people and the destruction of their places of worship. The participants in the meeting emphasised that it is acceptable to stop an unjust aggressor, always with respect for international law. However, the problem cannot be entrusted solely to the usual military response, but must be faced in more depth, starting from the root causes that are exploited by fundamentalist ideology. An important role can be played by religious leaders, Christian and Muslim, collaborating to promote dialogue and education in mutual understanding, and clearly denouncing the abuse of religion to justify violence. Faced with the crisis of so many people forced to leave their homes in a brutal fashion, the participants highlighted the need to recognise the rights of Christians and other ethnic and religious groups to be able to remain in their homelands and, should it be necessary for them to leave, to return in suitable conditions of safety, with the possibility of living and working in freedom and with prospects for the future. In the current circumstances this requires commitment on the part of the governments involved and the international community as a whole. Finally, they stressed that we cannot resign ourselves to imagining a Middle East without Christians, who for two thousand years have confessed the name of Jesus Christ there. |
| Audiences Vatican City, 4 October 2014 (VIS) – This morning, the Holy Father received the following in separate audiences: - Cardinal Marc Ouellet, P.S.S., prefect of the Congregation for Bishops; - Archbishop Joseph Edward Kurtz of Louisville, U.S.A., president of the United States Conference of Catholic Bishops, with Cardinal Daniel N. DiNardo, archbishop of Galveston-Houston, deputy president, Msgr. Ronny E. Jenkins, secretary general and J. Brian Bransfield, adjunct secretary general; - Archbishop Wojciech Zaluski, apostolic nuncio in Burundi; - Msgr. Paolo Rudelli, special envoy and Holy See Permanent Observer at the Council of Europe in Strasbourg. |
| Other Pontifical Acts Vatican City, 6 October 2014 (VIS) – The Holy Father has: On Saturday, 4 October the Holy Father: - accepted the resignation from the pastoral care of the diocese of Arundel and Brighton, England, presented by Bishop Kieran Conry, in accordance with canon 401 para. 2 of the Code of Canon Law. - appointed Fr. Stane Zore, O.F.M., as metropolitan archbishop of Ljubljana (area 6,134, population 776,336, Catholics 554,417, priests 428, permanent deacons 221, religious 546), Slovenia. The bishop-elect was born in Sel Pri Kamniku, Slovenia in 1958, gave his solemn vows in 1984, and was ordained a priest in 1985. He has served in a number of roles, including parish priest, rector of the national Shrines of Brezje and Sveta Gora, guardian in various fraternities, master of novices, and provincial minister of the province of the Holy Cross in Slovenia. He is currently provincial minister of his order and president of the Conference of Men and Women Religious in Slovenia (KORUS). |
Saint October 8 : St. Pelagia : Virgin
VIRGIN
Feast: October 8
Information:
Feast Day:
October 8
She was a tender virgin at Antioch, only fifteen years of age when she was apprehended by the persecutors in 311. Being alone in the house, and understanding that their errand was to carry her before the judge, where her chastity might be in danger, she desired leave of the soldiers to go up stairs and dress herself. But fearing to be an innocent occasion to others' sin, threw herself from the top of the house, and died on the spot by her fall: in which action, says St. Chrysostom, she had Jesus in her breast inspiring and exhorting her. She probably hoped to escape by that means; and might lawfully expose her life to some danger for the preservation of her chastity; but nothing will ever make it lawful for any one directly to procure his own death.
Whoever deliberately lays violent hands upon himself is guilty of a heinous injury against God, the Lord of his life, against the commonwealth, which he robs of a member, and of that comfort and assistance which he owes to it; also against his friends, children, and lastly against himself, both by destroying his corporeal life, and by the spiritual and eternal death of his soul; this crime being usually connected with final impenitence, and eternal enmity with God, and everlasting damnation. Nor can a name be found sufficiently to express the baseness of soul, and utmost excess of pusillanimity, impatience, and cowardice, which suicide implies. Strange that any nation should, by false prejudices, be able so far to extinguish the most evident principles of reason and the voice of nature, as to deem that an action of courage which springs from a total want of that heroic virtue of the soul. The same is to be said of the detestable practice of duels. True fortitude incites and enables a man to bear all manner of affronts, and to undergo all humiliations, dangers, hardships, and torments, for the sake of virtue and duty. What is more contrary to this heroic disposition, what can be imagined more dastardly, than not to be able to put up a petty affront and rather to offend against all laws divine and human, than to brook an injury or bear a misfortune with patience and constancy, than to observe the holy precept of Christ, who declares this to be his favorite commandment, the distinguishing mark of his followers, and the very soul of the divine law! Mention is made of a church at Antioch, and another at Constantinople, which bore the name of this saint in the fifth century.
SOURCE: http://www.ewtn.com/saintsHoly/saints/P/stpelagia.asp
Feast: October 8
Information:
Feast Day:
October 8
She was a tender virgin at Antioch, only fifteen years of age when she was apprehended by the persecutors in 311. Being alone in the house, and understanding that their errand was to carry her before the judge, where her chastity might be in danger, she desired leave of the soldiers to go up stairs and dress herself. But fearing to be an innocent occasion to others' sin, threw herself from the top of the house, and died on the spot by her fall: in which action, says St. Chrysostom, she had Jesus in her breast inspiring and exhorting her. She probably hoped to escape by that means; and might lawfully expose her life to some danger for the preservation of her chastity; but nothing will ever make it lawful for any one directly to procure his own death.
Whoever deliberately lays violent hands upon himself is guilty of a heinous injury against God, the Lord of his life, against the commonwealth, which he robs of a member, and of that comfort and assistance which he owes to it; also against his friends, children, and lastly against himself, both by destroying his corporeal life, and by the spiritual and eternal death of his soul; this crime being usually connected with final impenitence, and eternal enmity with God, and everlasting damnation. Nor can a name be found sufficiently to express the baseness of soul, and utmost excess of pusillanimity, impatience, and cowardice, which suicide implies. Strange that any nation should, by false prejudices, be able so far to extinguish the most evident principles of reason and the voice of nature, as to deem that an action of courage which springs from a total want of that heroic virtue of the soul. The same is to be said of the detestable practice of duels. True fortitude incites and enables a man to bear all manner of affronts, and to undergo all humiliations, dangers, hardships, and torments, for the sake of virtue and duty. What is more contrary to this heroic disposition, what can be imagined more dastardly, than not to be able to put up a petty affront and rather to offend against all laws divine and human, than to brook an injury or bear a misfortune with patience and constancy, than to observe the holy precept of Christ, who declares this to be his favorite commandment, the distinguishing mark of his followers, and the very soul of the divine law! Mention is made of a church at Antioch, and another at Constantinople, which bore the name of this saint in the fifth century.
SOURCE: http://www.ewtn.com/saintsHoly/saints/P/stpelagia.asp
2014
Today's Mass Readings : Tuesday October 7, 2014
Memorial of Our Lady of the Rosary
Lectionary: 462
Reading 1GAL 1:13-24
Brothers and sisters:
You heard of my former way of life in Judaism,
how I persecuted the Church of God beyond measure
and tried to destroy it,
and progressed in Judaism
beyond many of my contemporaries among my race,
since I was even more a zealot for my ancestral traditions.
But when he, who from my mother’s womb had set me apart
and called me through his grace,
was pleased to reveal his Son to me,
so that I might proclaim him to the Gentiles,
I did not immediately consult flesh and blood,
nor did I go up to Jerusalem
to those who were Apostles before me;
rather, I went into Arabia and then returned to Damascus.
Then after three years I went up to Jerusalem to confer with Cephas
and remained with him for fifteen days.
But I did not see any other of the Apostles,
only James the brother of the Lord.
(As to what I am writing to you, behold,
before God, I am not lying.)
Then I went into the regions of Syria and Cilicia.
And I was unknown personally to the churches of Judea
that are in Christ;
they only kept hearing that “the one who once was persecuting us
is now preaching the faith he once tried to destroy.”
So they glorified God because of me.
You heard of my former way of life in Judaism,
how I persecuted the Church of God beyond measure
and tried to destroy it,
and progressed in Judaism
beyond many of my contemporaries among my race,
since I was even more a zealot for my ancestral traditions.
But when he, who from my mother’s womb had set me apart
and called me through his grace,
was pleased to reveal his Son to me,
so that I might proclaim him to the Gentiles,
I did not immediately consult flesh and blood,
nor did I go up to Jerusalem
to those who were Apostles before me;
rather, I went into Arabia and then returned to Damascus.
Then after three years I went up to Jerusalem to confer with Cephas
and remained with him for fifteen days.
But I did not see any other of the Apostles,
only James the brother of the Lord.
(As to what I am writing to you, behold,
before God, I am not lying.)
Then I went into the regions of Syria and Cilicia.
And I was unknown personally to the churches of Judea
that are in Christ;
they only kept hearing that “the one who once was persecuting us
is now preaching the faith he once tried to destroy.”
So they glorified God because of me.
Responsorial Psalm PS 139:1B-3, 13-14AB, 14C-15
R. (24b) Guide me, Lord, along the everlasting way.
O LORD, you have probed me and you know me;
you know when I sit and when I stand;
you understand my thoughts from afar.
My journeys and my rest you scrutinize,
with all my ways you are familiar.
R. Guide me, Lord, along the everlasting way.
Truly you have formed my inmost being;
you knit me in my mother’s womb.
I give you thanks that I am fearfully, wonderfully made;
wonderful are your works.
R. Guide me, Lord, along the everlasting way.
My soul also you knew full well;
nor was my frame unknown to you
When I was made in secret,
when I was fashioned in the depths of the earth.
R. Guide me, Lord, along the everlasting way.
O LORD, you have probed me and you know me;
you know when I sit and when I stand;
you understand my thoughts from afar.
My journeys and my rest you scrutinize,
with all my ways you are familiar.
R. Guide me, Lord, along the everlasting way.
Truly you have formed my inmost being;
you knit me in my mother’s womb.
I give you thanks that I am fearfully, wonderfully made;
wonderful are your works.
R. Guide me, Lord, along the everlasting way.
My soul also you knew full well;
nor was my frame unknown to you
When I was made in secret,
when I was fashioned in the depths of the earth.
R. Guide me, Lord, along the everlasting way.
Gospel LK 10:38-42
Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
“Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me.”
The Lord said to her in reply,
“Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her.”
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
“Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me.”
The Lord said to her in reply,
“Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her.”
Novena to Our Lady of the Holy Rosary - SHARE
My dearest Mother Mary, behold me, your child, in prayer at your feet. Accept this Holy Rosary, which I offer you in accordance with your requests at Fatima, as a proof of my tender love for you, for the intentions of the Sacred Heart of Jesus, in atonement for the offenses committed against your Immaculate Heart, and for this special favor which I earnestly request in my Rosary Novena: (Mention your request).
I beg you to present my petition to your Divine Son. If you will pray for me, I cannot be refused. I know, dearest Mother, that you want me to seek God's holy Will concerning my request. If what I ask for should not be granted, pray that I may receive that which will be of greater benefit to my soul. I offer you this spiritual "Bouquet of Roses" because I love you. I put all my confidence in you, since your prayers before God are most powerful. For the greater glory of God and for the sake of Jesus, your loving Son, hear and grant my prayer. Sweet Heart of Mary, be my salvation.
Saint October 7 : Our Lady of the Rosary Feast - Plenary Indulgence
Our Lady of the Rosary
Feast: October 7
Information:
Feast Day:
October 7
Apart from the signal defeat of the Albigensian heretics at the battle of Muret in 1213 which legend has attributed to the recitation of the Rosary by St. Dominic, it is believed that Heaven has on many occasions rewarded the faith of those who had recourse to this devotion in times of special danger. More particularly, the naval victory of Lepanto gained by Don John of Austria over the Turkish fleet on the first Sunday of October in 1571 responded wonderfully to the processions made at Rome on that same day by the members of the Rosary confraternity. St. Pius V thereupon ordered that a commemoration of the Rosary should be made upon that day, and at the request of the Dominican Order Gregory XIII in 1573 allowed this feast to be kept in all churches which possessed an altar dedicated to the Holy Rosary. In 1671 the observance of this festival was extended by Clement X to the whole of Spain, and somewhat later Clement XI after the important victory over the Turks gained by Prince Eugene on 6 August, 1716 (the feast of our Lady of the Snows), at Peterwardein in Hungary, commanded the feast of the Rosary to be celebrated by the universal Church. A set of "proper" lessons in the second nocturn were conceded by Benedict XIII. Leo XIII has since raised the feast to the rank of a double of the second class and has added to the Litany of Loreto the invocation "Queen of the Most Holy Rosary". On this feast, in every church in which the Rosary confraternity has been duly erected, a plenary indulgence toties quoties is granted upon certain conditions to all who visit therein the Rosary chapel or statue of Our Lady. This has been called the "Portiuncula" of the Rosary.
Feast: October 7
Information:
Feast Day:
October 7
Apart from the signal defeat of the Albigensian heretics at the battle of Muret in 1213 which legend has attributed to the recitation of the Rosary by St. Dominic, it is believed that Heaven has on many occasions rewarded the faith of those who had recourse to this devotion in times of special danger. More particularly, the naval victory of Lepanto gained by Don John of Austria over the Turkish fleet on the first Sunday of October in 1571 responded wonderfully to the processions made at Rome on that same day by the members of the Rosary confraternity. St. Pius V thereupon ordered that a commemoration of the Rosary should be made upon that day, and at the request of the Dominican Order Gregory XIII in 1573 allowed this feast to be kept in all churches which possessed an altar dedicated to the Holy Rosary. In 1671 the observance of this festival was extended by Clement X to the whole of Spain, and somewhat later Clement XI after the important victory over the Turks gained by Prince Eugene on 6 August, 1716 (the feast of our Lady of the Snows), at Peterwardein in Hungary, commanded the feast of the Rosary to be celebrated by the universal Church. A set of "proper" lessons in the second nocturn were conceded by Benedict XIII. Leo XIII has since raised the feast to the rank of a double of the second class and has added to the Litany of Loreto the invocation "Queen of the Most Holy Rosary". On this feast, in every church in which the Rosary confraternity has been duly erected, a plenary indulgence toties quoties is granted upon certain conditions to all who visit therein the Rosary chapel or statue of Our Lady. This has been called the "Portiuncula" of the Rosary.
(Vatican Radio) If we want to give glory to God, we must remember all He has done for us. But that also means remembering our sins. It means being honest with ourselves, said Pope Francis as he reflected on the Readings of the Day during morning Mass at Casa Santa Marta.
]The Lord "chose his people and accompanied them during their journey in the wilderness, throughout their lives", said Pope Francis commenting on the first reading in which St. Paul recalls his past life, without hiding his sins.
What "God did with His people - the Pope said - he has done and continues to do which each of us". The Pope then asked "where we were chosen because Christian, and not that person over there, far away who has never even heard of Jesus Christ?". "It 'a grace," was the Pope’s answer: "A grace of love".
St. Paul’s "concrete memory of this reality, is what makes Paul", who confesses to having ferociously persecuted the church. Paul does not say "I am good, I am the son of this [family], I have a certain nobility ... ". No, Paul says, "I was a persecutor, I've been bad". Pope Francis said that Paul remembers his journey, and he remembers it from the very beginning".
"This habit of remembering our life is not very common practice. We forget things, we live in the moment and then forget the past. And each of us has a story: a story of grace, a story of sin, a story of journey, so many things ... It is a good thing to pray with our history. [A prayer like] the one Paul does, where he tells a piece of his story, but in general says: 'He has chosen me! He called me! He saved me!He was my companion on the journey ... '. "
Pope Francis continued : "[The act of ] remembering our own lives is to give glory to God. Remembering on our sins, by which the Lord has saved us, is to give glory to God”. "Paul says that he has only two things: his sins, and the grace of the Crucified Lord, His grace”. Paul "remembered his sins, and boasted about them: 'I was a sinner, but Christ Crucified saved me' and he boasted about Christ. This was Paul’s memory. This is act of remembering that Jesus himself invites us to do ":
"When Jesus says to Martha: 'You are worried and troubled about many things, but you only need one thing. Mary has chosen the better part. 'What does he mean? [He means] Listening to the Lord and remembering. You cannot pray every day as if we did not have a story. Each of us has his or her own. And with this story in our heart we approach prayer, like Mary. Often we are distracted, like Martha, by work, by the day’s events, by those things that we have to do, and we forget this story".Pope Francis said that our relationship with God, “does not begin on the day of Baptism: it is sealed there". [Our relationship] begins "when God, from eternity, looked upon us and chose us. It all begins in God’s heart:
"Remembering that we were chosen, chosen by God. Remembering our journey of covenant. Hve we respected this covenant, or not? No, we are sinners and we remember this, and we remember God’s promise to us which never disappoints, which is our hope. This is the true prayer”.
Pope Francis concluded his homily with an invitation to pray with Psalm 138: " LORD, you have probed me, you know me: you know when I sit and stand; you understand my thoughts from afar". “This is to pray, to pray is to remember in God's presence because our story is the story of His love for us".
(Emer McCarthy)
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