Vatican Radio REPORT This Sunday, as tens of thousands thronged St Peter’s Square, Pope Benedict XVI marked the Feast of the Holy Family with a special prayer for “all the families of the world”: That parents “seriously concern” themselves with their children’s education, that they realise that every child is “an incomparable gift from God”, and that they are neither “friends nor masters” of their children’s lives but “guardians” of this gift.
Below a Vatican Radio translation of the Holy Father’s Angelus address this feast of the Holy Family.
"Dear brothers and sisters!
Today is the feast of the Holy Family of Nazareth. In the liturgy the passage from Luke’s Gospel presents the Virgin Mary and St. Joseph who, faithful to tradition, go to Jerusalem for the Passover with the twelve-year-old Jesus. The first time Jesus had entered the Temple of the Lord was forty days after his birth, when his parents had offered "a pair of turtledoves or two young pigeons" (Luke 2:24) on his behalf, which is the sacrifice of poor. "Luke, whose Gospel is filled with a whole theology of the poor and poverty, makes it clear ... that Jesus' family was counted among the poor of Israel; he helps us to understand that it was there among them where the fulfillment of God’s promise matured" ( The Infancy Narratives, 96). Today Jesus is in the Temple again, but this time he has a different role, which involves him in the first person. He undertakes the pilgrimage to Jerusalem as prescribed by the Law (Ex 23.17, 34.23 ff) together with Mary and Joseph, although he was not yet in his thirteenth year: a sign of the deep religiosity of the Holy Family. But when his parents return to Nazareth, something unexpected happens: he, without saying anything, remains in the City. For three days, Mary and Joseph search for him and find him in the Temple, speaking with the teachers of the Law (Lk 2: 46 ,47), and when they ask him for an explanation, Jesus tells them they have no cause to wonder, because that is his place, that is his home, with the Father, who is God (The Infancy Narratives 143). "He – Origen writes - professes to be in the temple of his Father, the Father who has revealed Himself to us and of which he says he is the Son" (Homilies on the Gospel of Luke, 18, 5).
Mary and Joseph’s concern for Jesus is the same as every parent who educates a child, introduces them to life and to understanding reality. Today, therefore, we should say a special prayer to the Lord for all the families of the world. Imitating the Holy Family of Nazareth, may parents seriously concern themselves about the growth and education of their children, so that they may mature as responsible and honest citizens, without ever forgetting that faith is a precious gift to be nourished in their children through personal example. At the same time we pray that every child is welcomed as a gift from God, is sustained by the love of the father and mother in order to advance as the Lord Jesus "in wisdom and age and favour before God and man " (Lk 2: 52). The love, loyalty and dedication of Mary and Joseph are an example for all Christian couples who are neither the friends nor masters of their children’s lives, but the guardians of this incomparable gift from God.
The silence of Joseph, the just man (cf. Mt 1:19), and the example of Mary who kept all things in her heart (cf. Lk 2:51), causes us to enter into the mystery full of faith and humanity of the Holy family. I wish for all Christian families to live in the presence of God with the same love and the same joy as the family of Jesus, Mary and Joseph.
I welcome all the English-speaking visitors present for this Angelus prayer. Today the Church throughout the world celebrates the Feast of the Holy Family. May Jesus, Mary and Joseph bring greater love, unity and harmony to all Christian families, that they in their turn may be a firm example to the communities in which they live. May God bless you and your dear families!
SHARED FROM RADIO VATICANA
Below a Vatican Radio translation of the Holy Father’s Angelus address this feast of the Holy Family.
"Dear brothers and sisters!
Today is the feast of the Holy Family of Nazareth. In the liturgy the passage from Luke’s Gospel presents the Virgin Mary and St. Joseph who, faithful to tradition, go to Jerusalem for the Passover with the twelve-year-old Jesus. The first time Jesus had entered the Temple of the Lord was forty days after his birth, when his parents had offered "a pair of turtledoves or two young pigeons" (Luke 2:24) on his behalf, which is the sacrifice of poor. "Luke, whose Gospel is filled with a whole theology of the poor and poverty, makes it clear ... that Jesus' family was counted among the poor of Israel; he helps us to understand that it was there among them where the fulfillment of God’s promise matured" ( The Infancy Narratives, 96). Today Jesus is in the Temple again, but this time he has a different role, which involves him in the first person. He undertakes the pilgrimage to Jerusalem as prescribed by the Law (Ex 23.17, 34.23 ff) together with Mary and Joseph, although he was not yet in his thirteenth year: a sign of the deep religiosity of the Holy Family. But when his parents return to Nazareth, something unexpected happens: he, without saying anything, remains in the City. For three days, Mary and Joseph search for him and find him in the Temple, speaking with the teachers of the Law (Lk 2: 46 ,47), and when they ask him for an explanation, Jesus tells them they have no cause to wonder, because that is his place, that is his home, with the Father, who is God (The Infancy Narratives 143). "He – Origen writes - professes to be in the temple of his Father, the Father who has revealed Himself to us and of which he says he is the Son" (Homilies on the Gospel of Luke, 18, 5).
Mary and Joseph’s concern for Jesus is the same as every parent who educates a child, introduces them to life and to understanding reality. Today, therefore, we should say a special prayer to the Lord for all the families of the world. Imitating the Holy Family of Nazareth, may parents seriously concern themselves about the growth and education of their children, so that they may mature as responsible and honest citizens, without ever forgetting that faith is a precious gift to be nourished in their children through personal example. At the same time we pray that every child is welcomed as a gift from God, is sustained by the love of the father and mother in order to advance as the Lord Jesus "in wisdom and age and favour before God and man " (Lk 2: 52). The love, loyalty and dedication of Mary and Joseph are an example for all Christian couples who are neither the friends nor masters of their children’s lives, but the guardians of this incomparable gift from God.
The silence of Joseph, the just man (cf. Mt 1:19), and the example of Mary who kept all things in her heart (cf. Lk 2:51), causes us to enter into the mystery full of faith and humanity of the Holy family. I wish for all Christian families to live in the presence of God with the same love and the same joy as the family of Jesus, Mary and Joseph.
I welcome all the English-speaking visitors present for this Angelus prayer. Today the Church throughout the world celebrates the Feast of the Holy Family. May Jesus, Mary and Joseph bring greater love, unity and harmony to all Christian families, that they in their turn may be a firm example to the communities in which they live. May God bless you and your dear families!
SHARED FROM RADIO VATICANA
CATHOLIC RECIPE BOOK : CHOCOLATE CHIP CHEESECAKE FOR NEW YEAR'S
3 Tablespoons of Sugar
1 tsp. Vanilla
1/2 cup Milk (or semi-sweet) Chocolate chips
3 Tablespoons of Butter
2 packages of Cream Cheese (250 grams each) melted
3 Eggs
1. Mix crumbs and butter; press onto bottom of pie plate
2. Beat cream cheese, sugar and vanilla until blended. Then add eggs and beat on low until blended. Pour over crust.
3. Mix in Chocolate Chips
4. Bake 35-50 minutes or until centre is almost set.
5. Refrigerate for 3 hours.
6. Top with 1 tin of Fruit Pie Filling - flavor of your choice - ie. Cherry
IF YOU HAVE A RECIPE TO SHARE PLEASE EMAIL jesuscaritasest@gmail.com
Blessed New Year's!
CATHOLIC MOVIES - WATCH ST. RITA - PART 14
IN HONOR OF THE YEAR OF FAITH - JCE NEWS WILL BE SHOWING SOME OF THE TOP CATHOLIC MOVIES OF ALL TIME. TUNE IN FOR THE NEXT PART OF ST. RITA- TOMORROW
EUROPE : ARCHBISHOP LETTER ON THE FAMILY
IND. CATH. NEWS REPORT
AMERICA : FAMILY THE DOMESTIC CHURCH - FREE RESOURCES
CCCB RELEASE
The family, the domestic Church
Following the recommendations of the former Ad Hoc Committee on Life and Family of the Canadian Conference of Catholic Bishops (CCCB), the Bishops of Canada at their October 2011 Plenary Assembly adopted a plan to implement a national pastoral initiative for life and family. The initiative includes a number of possible elements that individual Bishops may decide to use in their dioceses as part of their ongoing pastoral planning.
In his December 2011 letter, the CCCB President, the Most Reverend Richard Smith, Archbishop of Edmonton, invited the Bishops to discuss in each of their dioceses how such a pastoral plan could be implemented during 2013, with 2012 to serve as a preparatory year. As proposed, the various elements include: strategies for formation; the promotion of life and family; outreach for life; programs for youth and the elderly; and collaboration with ecclesial movements and new communities. These options can be adapted and implemented by the Bishops in their respective dioceses, according to their evolving pastoral needs, diocesan resources, and local priorities.
In addition to developing its own resource materials “to build a culture of life and a civilization of love,” the Catholic Organization for Life and Family (COLF) is assisting the CCCB in developing possible documentation that can be part of the diocesan pastoral plan. The documents and activities proposed by the CCCB for possible use are listed below, for downloading and printing free of charge, or for adapting as needed.
Dioceses and Church organizations are also invited to exchange and share their own life and family materials or activities. The CCCB would be happy to assist by adding these to this webpage. Suggestions can be submitted to gensec@cccb.ca.
FREE RESOURCES CLICK LINKS BELOW -
- Letter of the CCCB President (December 2011)
- CCCB media release, dated 14 December 2011
- Documents and activities proposed by the CCCB
- Materials and activities proposed by Dioceses and Church organizations
- Catholic Organization for Life and Family (COLF)
- SHARED FROM CATHOLIC BISHOPS CONFERENCE OF CANADA
ASIA : INDONESIA : CHRISTIANS ATTACKED ON CHRISTMAS EVE
UCAN NEWS REPORT
Worshippers pelted with excreta at Christmas Eve service
HKBP Philadelphia members celebrate Christmas outside the presidential palace
About 200 Protestants from the Batak Society Christian Church (HKBP) Philadelphia in West Java were attacked by Muslims as they gathered to attend a Christmas Eve service on Monday.
Church members, who are involved in a dispute with local officials after being denied a permit to build a place of worship in Bekasi district, had gathered for the service on land where they hope to build their church.
“Hundreds of Muslims threw rotten eggs, dung and plastic bags full of urine at us,” Reverend Palti Panjaitan, a leader of the Protestants, told ucanews.com yesterday.
He said the congregation was forced to flee and hold its service in the compound of a police station.
HKBP Philadelphia was denied permission to build a church in the district after submitting an application in 2007.
In December 2009, district authorities also banned the congregation from worshipping at the proposed site, but in July last year the Supreme Court ruled in their favor, saying they were eligible for a permit.
The permit has still to be issued.
Congregation members and activists who tried attending the service later criticized police for not doing anything to prevent the attack.
“They stood by and did nothing,” Panjaitan said.
Maruli Tua Rajagukguk from the Jakarta Legal Aid Institute said he found the situation difficult to understand.
“Police personnel seemed unconcerned that the congregation was attacked so arbitrarily,” he said.
The country’s Religious Affairs Minister, Suryadharma Ali, however criticized HKBP Philadelphia for trying to hold the service, saying the congregation should wait for the building permit to be issued by local authorities.
"The permit hasn’t been issued yet, so wait for it. Don’t create disturbances which can lead to misunderstandings,” he said.
A similar incident also occurred in May when the Protestants tried to celebrate Ascension Day.
SHARED FROM UCAN NEWS
Church members, who are involved in a dispute with local officials after being denied a permit to build a place of worship in Bekasi district, had gathered for the service on land where they hope to build their church.
“Hundreds of Muslims threw rotten eggs, dung and plastic bags full of urine at us,” Reverend Palti Panjaitan, a leader of the Protestants, told ucanews.com yesterday.
He said the congregation was forced to flee and hold its service in the compound of a police station.
HKBP Philadelphia was denied permission to build a church in the district after submitting an application in 2007.
In December 2009, district authorities also banned the congregation from worshipping at the proposed site, but in July last year the Supreme Court ruled in their favor, saying they were eligible for a permit.
The permit has still to be issued.
Congregation members and activists who tried attending the service later criticized police for not doing anything to prevent the attack.
“They stood by and did nothing,” Panjaitan said.
Maruli Tua Rajagukguk from the Jakarta Legal Aid Institute said he found the situation difficult to understand.
“Police personnel seemed unconcerned that the congregation was attacked so arbitrarily,” he said.
The country’s Religious Affairs Minister, Suryadharma Ali, however criticized HKBP Philadelphia for trying to hold the service, saying the congregation should wait for the building permit to be issued by local authorities.
"The permit hasn’t been issued yet, so wait for it. Don’t create disturbances which can lead to misunderstandings,” he said.
A similar incident also occurred in May when the Protestants tried to celebrate Ascension Day.
SHARED FROM UCAN NEWS
SUNDAY MASS ONLINE - DEC. 30, 2012 - FEAST OF HOLY FAMILY
Dec 30, 2012 - Feast of Holy Family | |||||||||||||
2 | For the Lord honored the father above the children, and he confirmed the right of the mother over her sons. | ||||||||||||
3 | Whoever honors his father atones for sins, | ||||||||||||
4 | and whoever glorifies his mother is like one who lays up treasure. | ||||||||||||
5 | Whoever honors his father will be gladdened by his own children, and when he prays he will be heard. | ||||||||||||
6 | Whoever glorifies his father will have long life, and whoever obeys the Lord will refresh his mother; | ||||||||||||
7 | he will serve his parents as his masters. | ||||||||||||
12 | O son, help your father in his old age, and do not grieve him as long as he lives; | ||||||||||||
13 | even if he is lacking in understanding, show forbearance; in all your strength do not despise him. | ||||||||||||
14 | For kindness to a father will not be forgotten, and against your sins it will be credited to you;
|
TODAY'S SAINT : THE FEAST OF THE HOLY FAMILY
CHURCHYEAR REPORT: The Feast of the Holy Family celebrates the family unit and the Holy Family: Jesus, Mary, and Joseph. The feast usually falls on the Sunday after Christmas. If Christmas is a Sunday, then the feast is celebrated on December 30th. In 2011, the feast falls on December 30th. Feast of the Holy Family Prayers: Prayers for Families and for the Feast of the Holy Family.
BASIC FACTS
Liturgical Color(s): WhiteType of Holiday:Feast Day; Holy Day of Obligation (if on a Sunday)
Time of Year: The Sunday between Christmas and New Year's Day; If both are Sundays, the feast is celebrated on December 30
Duration: One Day
Celebrates/Symbolizes: The Holy Family of Jesus, Mary, and Joseph
Alternate Names: Holy Family Sunday
Scriptural References: Matthew 2:13-23; Luke 2:1-24, Psalm 128, Colossians 3:12-21.
INTRODUCTION
The Holy Family is the name given to the family unit of Jesus: The Divine Son of God Jesus, his mother Mary, and his foster-father Joseph. We know very little about the life of the Holy Family through the Canonical Scriptures. They speak of the early years of the Holy Family, including the birth of Jesus in Bethlehem, the flight into Egypt, and the finding of Jesus in the temple. Various non-canonical works, including theInfancy Gospel of Thomas, try to fill in the blanks. However, even though these apocryphal works may contain some truth from oral tradition, they have been deemed unworthy of canonical status because of the way they present Jesus. While the exact details of the day-to-day life of the Holy Family may be unknown, we can still learn a lot from the stories we do have.
Devotion to the Holy Family is a recent development, but one that naturally grows out of a love for Jesus and his family. The cult of the Holy Family grew in popularity in the 17th century, and several religious congregations have been founded under this title. The Holy Family also became portrayed in popular art of the period. On October 26, 1921 the Congregation of Rites (under Pope Benedict XV) inserted the Feast of the Holy Family into the Latin Rite general calendar. Until then it had been celebrated regionally (see History below). Popes before and including Benedict XV (especially Leo XIII) promoted the feast as a way to counter the breakdown of the family unit. Today the Church celebrates the Feast on the Sunday between Christmas and New Year's Day (Known as the Feast of Mary Mother of God in the Catholic Church). If both Christmas and New Year's Day fall on Sundays, no Sunday exists between the two dates, so the Church celebrates the Holy Family Feast on December 30th. If the feast falls on the 30th, attendance is not obligatory. Up until 1969, the Holy Family feast was kept on the first Sunday after the Epiphany. It was transferred to its current date in 1969.
The Feast of the Holy Family is not just about the Holy Family, but about our own families too. The main purpose of the Feast is to present the Holy Family as the model for all Christian families, and for domestic life in general. Our family life becomes sanctified when we live the life of the Church within our homes. This is called the "domestic church" or the "church in miniature." St. John Chrysostom urged all Christians to make each home a "family church," and in doing so, we sanctify the family unit. Just how does one live out the Church in the family? The best way is by making Christ the center of family and individual life. Ways to do this include: reading scripture regularly, praying daily, attending Mass at least on Sundays and Holy Days of Obligation, imitating the actions of the Holy Family, going to confession frequently, and so forth, all done together as a family unit. In addition to cultivating positive actions, the Church understands that various actions and behaviors are contrary to God's Divine plan for the family, and these should be avoided. These include abortion, contraception, same-sex marriage, polygamy, embryonic stem-cell research, divorce, spousal abuse, child abuse, and co-habitation. Catholic Teaching is that a marriage must be open to children. Anything artificial that prevents this is contrary to divine law, although spacing births for a just reason is permitted (and may be licitly accomplished through "natural family planning"). Also, poverty, lack of health care, rights violations, government intrusion in the life of communities and families, and other justice concerns must be addressed by faithful Christians because of the negative effect these conditions have on the family unit. St. Paul gives us some advice on family life in Colossians 3:12-21:
Put on then, as God's chosen ones, holy and beloved, compassion, kindness, lowliness, meekness, and patience, forbearing one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. Let the word of Christ dwell in you richly, teach and admonish one another in all wisdom, and sing psalms and hymns and spiritual songs with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. Wives, be subject to your husbands, as is fitting in the Lord. Husbands, love your wives, and do not be harsh with them. Children, obey your parents in everything, for this pleases the Lord. Fathers, do not provoke your children, lest they become discouraged (RSV).The Holy Family feast is a good time to remember the family unit and pray for our human and spiritual families. We also may take this feast to reflect on the value and sanctity of the family unit, and to evaluate our own family life. What ways may it be improved? What would Jesus, Mary, and Joseph do? Finally, we can use this feast to ask ourselves what are we doing to promote the family within our own cultures, neighborhoods, and communities.
HISTORY
In 1643 Louis and Barbe d'Ailleboust came to Canada in order to devote their lives to the welfare of the natives there. After her husband had passed away, Barbe, with the assistance of the Jesuit Father Chaumonot, founded the Confraternity of the Holy Family. The confraternity and devotion to the Holy Family spread all over Canada and had the effect of promoting good morals. Monsignor François de Laval invited her to Quebec, and gave her the general management if the confraternity, which still exists today. In 1675, the now Bishop de Laval had a little book printed in Paris instructing the members of the confraternity as to virtuous practices. Bishop de Laval also established the feast of the Holy Family, and had a mass and office drawn up which are proper to the Diocese of Québec. The feast was later added in 1921 to the General calendar of the Western Rite as a way to counteract the breakdown of the family. http://www.churchyear.net/holyfamily.html
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