RADIO V. REPORT: Pope
Benedict XVI received Italy’s Prime Minister, Mario Monti, for about 45 minutes
on Monday afternoon at the Apostolic Summer retreat of Castel Gandolfo. A
communiqué from the Press Office of the Holy See says the Pope and the Prime
Minister held a cordial round of talks during which they touched in particular
on the European situation, on the main challenges facing the European Union.
They specially focused on the contribution that citizens, and especially the
young generations can make to the human and spiritual growth of Europe. The two
men have met several times since Monti was last November asked by President
Giorgio Napolitano to form a new technocratic government in the wake of the
Italian debt crisis.
Following his meeting with the Pope, Prime Minister Monti will on Wednesday hold discussions on the Eurozone crisis with German Chancellor Angela Merkel in Berlin. The Italian Prime Minister will then meet with French President Francois Hollande in Rome on September 4th.
SHARED FROM RADIO VATICANA
Following his meeting with the Pope, Prime Minister Monti will on Wednesday hold discussions on the Eurozone crisis with German Chancellor Angela Merkel in Berlin. The Italian Prime Minister will then meet with French President Francois Hollande in Rome on September 4th.
SHARED FROM RADIO VATICANA
AUSTRALIA : LEADERS ASK GOVERNMENT TO HELP UNEMPLOYED
Leaders Urge Govt to Increase Dole by $50
pw
Catholic Communications, Sydney Archdiocese,
27 Aug 2012
Australian households where unemployed
benefits are the only income are being forced into poverty with single mothers
and those living alone suffering the greatest financial hardship, a report
commissioned by Catholic Social Services (CSS) and other major church providers,
has found.
Entitled "Going Without: Financial Hardship in Australia" the report prepared by Ben Philips, Principal Research Fellow and Dr Binod Nepal, Senior Research Fellow at the National Centre for Social and Economic Modelling (NATSEM) was released at Parliament House and urges the Government to increase unemployment benefits by a minimum of $50 per week.
The Newstart Allowance has not been increased by the Government since 1994 and today represents just 40% of Australia's minimum wage.
The 2009 Henry Review recommended job seeker allowances be raised. There have also been frequent recommendations and submissions from church welfare agencies such as CSS, the Salvation Army, the Uniting Church and Anglicare, for unemployment benefits for Newstart and job seeker Youth Allowances to be urgently increased. All of the agencies came together to commission today's NATSEM Report. However the Government has refused to increase these benefits, arguing that low payments are a powerful incentive for people to get a job and get back into the workforce.
But for many of those struggling to survive it is not that simple or that easy.
The Report found that households relying on unemployment
benefits as their main or only source of income were five times more likely to
be living in poverty. The researchers also found that once basic expenditure
items such as shelter, food, electricity and health costs were taken into
account, they are left with just $22 a day to cover travel, job hunting and
other expenses such as suitable clothes for an interview.
"While it is important such payments provide an incentive to return to work, it is also important recipients have enough resources to fund their job search activities and to make a decent living," the Report said.
For many the struggle to keep their heads above water means cutting costs anyway they can, even if this means forgoing heating, letting their insurance payments lapse and when times are really tough, going without food.
As of June 2012, Australia had 663,000 people either on Newstart Allowances or job seeker Youth Allowances.
According to the
Report, a single person without children on a Newstart Allowance receives a
benefit of $244.95 per week which equates to $12,766 pa while an away from home
Youth Allowance job seeker receives even less at $201.35 a week or $10,500
pa.
Both payments are considerably less than the single aged pension of $377.75 per week or the average weekly earnings for an Australian male which currently averages $1298 per week.
"There is an urgent need to increase the basic allowance by at least $50 per week and for realistic indexation," Paul O'Callaghan, Executive Director of CSS said today. "Far from providing an incentive to find work, the current inadequate level of payment prevents many people from seeking work and is adding to long term and intergenerational disadvantage."
While the Australian economy has prospered in recent years, the unemployed had fallen behind, he said.
At the launch of the NATSEM Report into Financial Hardship, Major Brad Halse of the Salvation Army pointed out that in an environment of close to full employment most of those who did not have jobs were living with long term and complex barriers to unemployment.
"There is a need for intensive support at a very basic level for long periods of time," he said.
Lin Hatfield Dodds, National Director of United Care
agreed, adding that today's unemployed were facing an environment that was
inaccessible and even hostile.
"Work is increasingly part-time and causal, and employers are looking for skills and experience these people don't have."
However the four church groups at today's launch at Parliament House agreed that with the right support, along with commitment from Federal and State governments, business and communities, and individuals, employment was still an achievable goal.
SHARED FROM ARCHDIOCESE OF SYDNEY
Catholic Communications, Sydney Archdiocese,
27 Aug 2012
Entitled "Going Without: Financial Hardship in Australia" the report prepared by Ben Philips, Principal Research Fellow and Dr Binod Nepal, Senior Research Fellow at the National Centre for Social and Economic Modelling (NATSEM) was released at Parliament House and urges the Government to increase unemployment benefits by a minimum of $50 per week.
The Newstart Allowance has not been increased by the Government since 1994 and today represents just 40% of Australia's minimum wage.
The 2009 Henry Review recommended job seeker allowances be raised. There have also been frequent recommendations and submissions from church welfare agencies such as CSS, the Salvation Army, the Uniting Church and Anglicare, for unemployment benefits for Newstart and job seeker Youth Allowances to be urgently increased. All of the agencies came together to commission today's NATSEM Report. However the Government has refused to increase these benefits, arguing that low payments are a powerful incentive for people to get a job and get back into the workforce.
But for many of those struggling to survive it is not that simple or that easy.
"While it is important such payments provide an incentive to return to work, it is also important recipients have enough resources to fund their job search activities and to make a decent living," the Report said.
For many the struggle to keep their heads above water means cutting costs anyway they can, even if this means forgoing heating, letting their insurance payments lapse and when times are really tough, going without food.
As of June 2012, Australia had 663,000 people either on Newstart Allowances or job seeker Youth Allowances.
Both payments are considerably less than the single aged pension of $377.75 per week or the average weekly earnings for an Australian male which currently averages $1298 per week.
"There is an urgent need to increase the basic allowance by at least $50 per week and for realistic indexation," Paul O'Callaghan, Executive Director of CSS said today. "Far from providing an incentive to find work, the current inadequate level of payment prevents many people from seeking work and is adding to long term and intergenerational disadvantage."
While the Australian economy has prospered in recent years, the unemployed had fallen behind, he said.
At the launch of the NATSEM Report into Financial Hardship, Major Brad Halse of the Salvation Army pointed out that in an environment of close to full employment most of those who did not have jobs were living with long term and complex barriers to unemployment.
"There is a need for intensive support at a very basic level for long periods of time," he said.
"Work is increasingly part-time and causal, and employers are looking for skills and experience these people don't have."
However the four church groups at today's launch at Parliament House agreed that with the right support, along with commitment from Federal and State governments, business and communities, and individuals, employment was still an achievable goal.
SHARED FROM ARCHDIOCESE OF SYDNEY
ASIA : AFGHANISTAN : 17 BEHEADED BY TALIBAN
ASIA NEWS REPORT:
The victims were at a party. "Immoral" dance and music are one possible motive for the execution-style murders; aiding and abetting NATO soldiers is another. Ten Afghan soldiers are also killed in the Taliban stronghold, where 75 per cent of the world's opium is produced, when their checkpoint is attacked.
Lashkargah (AsiaNews/Agencies) - An Afghan government official announced that the Taliban beheaded 17 civilians in Helmand province, southern Afghanistan. Two of the victims were women. Government spokesman Daud Ahmadi said the victims were killed last night in Roshanabad, Musa Kala District. The men had gathered to listen to music and watch the women dance when they were attacked. Some of the dead showed signs of beatings or had gunshot wounds.
It is unclear why they were executed. In the past, the Taliban have killed people for playing or listening to music or dancing, activities considered immoral according to their extremist version of Islam. Recently, people thought to be spies or allied with foreign troops were also decapitated in the same province.
This morning, ten Afghan army soldiers were killed in a massive Taliban attack on their checkpoint in the southern part of Helmand. As many as 200 insurgents were involved in the assault, 11 of whom were killed. Also this morning in Laghman province, two US soldies were killed by an Afghan army soldier who was subsequently killed by NATO troops.
Helmand, where three quarters of the world's opium is produced, is considered a Taliban stronghold.
Currently, approximately 130,000 NATO troops are fighting insurgents in Afghanistan alongside 350,000 Afghans. Combat forces are due to withdraw by the end of 2014, with only training troops remaining. SHARED FROM ASIA NEWS IT
SHARE F
The victims were at a party. "Immoral" dance and music are one possible motive for the execution-style murders; aiding and abetting NATO soldiers is another. Ten Afghan soldiers are also killed in the Taliban stronghold, where 75 per cent of the world's opium is produced, when their checkpoint is attacked.
Lashkargah (AsiaNews/Agencies) - An Afghan government official announced that the Taliban beheaded 17 civilians in Helmand province, southern Afghanistan. Two of the victims were women. Government spokesman Daud Ahmadi said the victims were killed last night in Roshanabad, Musa Kala District. The men had gathered to listen to music and watch the women dance when they were attacked. Some of the dead showed signs of beatings or had gunshot wounds.
It is unclear why they were executed. In the past, the Taliban have killed people for playing or listening to music or dancing, activities considered immoral according to their extremist version of Islam. Recently, people thought to be spies or allied with foreign troops were also decapitated in the same province.
This morning, ten Afghan army soldiers were killed in a massive Taliban attack on their checkpoint in the southern part of Helmand. As many as 200 insurgents were involved in the assault, 11 of whom were killed. Also this morning in Laghman province, two US soldies were killed by an Afghan army soldier who was subsequently killed by NATO troops.
Helmand, where three quarters of the world's opium is produced, is considered a Taliban stronghold.
Currently, approximately 130,000 NATO troops are fighting insurgents in Afghanistan alongside 350,000 Afghans. Combat forces are due to withdraw by the end of 2014, with only training troops remaining. SHARED FROM ASIA NEWS IT
SHARE F
AFRICA : SIERRA LEONE : CHOLERA OUTBREAK
Agenzia Fides report- West Africa is experiencing the
worst cholera outbreak in recent years. In Sierra Leone, home to six million
people assisted by one of the worst health care systems in the world, with only
one doctor for 34,744 inhabitants, a state of national emergency has been
declared. From January to August this year, more than 13,000 cases has been
recorded in the country, with at least 300 deaths, twice the number compared to
the last epidemic records dating back to 2007. According to the local Ministry
of Health, 8 of the 13 districts have been infected, including the capital
Freetown. The situation in the northern district of Port Loko and the southern
Moyama is serious. The infection is mainly due to lack of clean water and
adequate sanitation, also the torrential rains have worsened the situation
further. The country lives with diseases and infections every day. In the area
of Mabela children splash around in the river with pigs, rummaging through
garbage looking for something to sell, unaware of the dangers they face, while
the pigs look for something to eat. In addition to Sierra Leone also Guinea,
Mali, Niger and Congo are dealing with small outbreaks of cholera which are
likely to get worse, in an area where two thirds of the population does not have
a sewer system. (AP) (Agenzia Fides 27/08/2012)
TODAY'S MASS ONLINE MONDAY AUGUST 27, 2012
Matthew
23: 13 - 22
| |
13 | "But woe to you, scribes and Pharisees, hypocrites! because you shut the kingdom of heaven against men; for you neither enter yourselves, nor allow those who would enter to go in. |
15 | Woe to you, scribes and Pharisees, hypocrites! for you traverse sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves. |
16 | "Woe to you, blind guides, who say, `If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.' |
17 | You blind fools! For which is greater, the gold or the temple that has made the gold sacred? |
18 | And you say, `If any one swears by the altar, it is nothing; but if any one swears by the gift that is on the altar, he is bound by his oath.' |
19 | You blind men! For which is greater, the gift or the altar that makes the gift sacred? |
20 | So he who swears by the altar, swears by it and by everything on it; |
21 | and he who swears by the temple, swears by it and by him who dwells in it; |
22 | and he who swears by heaven, swears by the throne of God and by him who sits upon it. |
TODAY'S SAINT: AUG. 27: ST. MONICA, DIED 387
St. Monica
WIDOWED MOTHER OF ST. AUGUSTINE OF HIPPO
Feast: August 27
Information: Feast Day: August 27
Born: 322 at Tagaste (Souk Ahrus), Algeria
Died: 387 at Ostia, Italy
Major Shrine: Sant'Agostino, Rome
Patron of: patience, married women, homemakers and housewives, mothers, wives, widows, alcoholics, difficult marriages, disappointing children, victims of adultery or unfaithfulness, and victims of (verbal) abuse
Widow; born of Christian parents at Tagaste, North Africa, in 333; died at Ostia, near Rome, in 387. We are told but little of her childhood. She was married early in life to Patritius who held an official position in Tagaste. He was a pagan, though like so many at that period, his religion was no more than a name; his temper was violent and he appears to have been of dissolute habits. Consequently Monica's married life was far from being a happy one, more especially as Patritius's mother seems to have been of a like disposition with himself. There was of course a gulf between husband and wife; her almsdeeds and her habits of prayer annoyed him, but it is said that he always held her in a sort of reverence. Monica was not the only matron of Tagaste whose married life was unhappy, but, by her sweetness and patience, she was able to exercise a veritable apostolate amongst the wives and mothers of her native town; they knew that she suffered as they did, and her words and example had a proportionate effect.
Three children were born of this marriage, Augustine the eldest, Navigius the second, and a daughter, Perpetua. Monica had been unable to secure baptism for her children, and her grief was great when Augustine fell ill; in her distress she besought Patritius to allow him to be baptized; he agreed, but on the boy's recovery withdrew his consent. All Monica s anxiety now centred in Augustine; he was wayward and, as he himself tells us, lazy. He was sent to Madaura to school and Monica seems to have literally wrestled with God for the soul of her son. A great consolation was vouchsafed her -- in compensation perhaps for all that she was to experience through Augustine -- Patritius became a Christian. Meanwhile, Augustine had been sent to Carthage, to prosecute his studies, and here he fell into grievous sin. Patritius died very shortly after his reception into the Church and Monica resolved not to marry again. At Carthage Augustine had become a Manichean and when on his return home he ventilated certain heretical propositions she drove him away from her table, but a strange vision which she had urged her to recall him. It was at this time that she went to see a certain holy bishop, whose name is not given, but who consoled her with the now famous words, "the child of those tears shall never perish." There is no more pathetic story in the annals of the Saints than that of Monica pursuing her wayward son to Rome, wither he had gone by stealth; when she arrived he had already gone to Milan, but she followed him. Here she found St. Ambrose and through him she ultimately had the joy of seeing Augustine yield, after seventeen years of resistance. Mother and son spent six months of true peace at Cassiacum, after which time Augustine was baptized in the church of St. John the Baptist at Milan. Africa claimed them however, and they set out on their journey, stopping at Civit' Vecchia and at Ostia. Here death overtook Monica and the finest pages of his "Confessions" were penned as the result of the emotion Augustine then experienced.
St. Monica was buried at Ostia, and at first seems to have been almost forgotten, though her body was removed during the sixth century to a hidden crypt in the church of St. Aureus. About the thirteenth century, however, the cult of St. Monica began to spread and a feast in her honour was kept on 4 May. In 1430 Martin V ordered the relics to be brought to Rome. Many miracles occurred on the way, and the cultus of St. Monica was definitely established. Later the Archbishop of Rouen, Cardinal d'Estouteville, built a church at Rome in honour of St. Augustine and deposited the relics of St. Monica in a chapel to the left of the high altar. The Office of St. Monica however does not seem to have found a place in the Roman Breviary before the sixteenth century. In 1850 there was established at Notre Dame de Sion at Paris an Association of Christian mothers under the patronage of St. Monica; its object was mutual prayer for sons and husbands who had gone astray. This Association was in 1856 raised to the rank of an archconfraternity and spread rapidly over all the Catholic world, branches being established in Dublin, London, Liverpool, Sidney, and Buenos Ayres. Eugenius IV had established a similar Confraternity long before.
http://www.ewtn.com/saintsHoly/saints/M/stmonica.asp
WIDOWED MOTHER OF ST. AUGUSTINE OF HIPPO
Feast: August 27
Information: Feast Day: August 27
Born: 322 at Tagaste (Souk Ahrus), Algeria
Died: 387 at Ostia, Italy
Major Shrine: Sant'Agostino, Rome
Patron of: patience, married women, homemakers and housewives, mothers, wives, widows, alcoholics, difficult marriages, disappointing children, victims of adultery or unfaithfulness, and victims of (verbal) abuse
Widow; born of Christian parents at Tagaste, North Africa, in 333; died at Ostia, near Rome, in 387. We are told but little of her childhood. She was married early in life to Patritius who held an official position in Tagaste. He was a pagan, though like so many at that period, his religion was no more than a name; his temper was violent and he appears to have been of dissolute habits. Consequently Monica's married life was far from being a happy one, more especially as Patritius's mother seems to have been of a like disposition with himself. There was of course a gulf between husband and wife; her almsdeeds and her habits of prayer annoyed him, but it is said that he always held her in a sort of reverence. Monica was not the only matron of Tagaste whose married life was unhappy, but, by her sweetness and patience, she was able to exercise a veritable apostolate amongst the wives and mothers of her native town; they knew that she suffered as they did, and her words and example had a proportionate effect.
Three children were born of this marriage, Augustine the eldest, Navigius the second, and a daughter, Perpetua. Monica had been unable to secure baptism for her children, and her grief was great when Augustine fell ill; in her distress she besought Patritius to allow him to be baptized; he agreed, but on the boy's recovery withdrew his consent. All Monica s anxiety now centred in Augustine; he was wayward and, as he himself tells us, lazy. He was sent to Madaura to school and Monica seems to have literally wrestled with God for the soul of her son. A great consolation was vouchsafed her -- in compensation perhaps for all that she was to experience through Augustine -- Patritius became a Christian. Meanwhile, Augustine had been sent to Carthage, to prosecute his studies, and here he fell into grievous sin. Patritius died very shortly after his reception into the Church and Monica resolved not to marry again. At Carthage Augustine had become a Manichean and when on his return home he ventilated certain heretical propositions she drove him away from her table, but a strange vision which she had urged her to recall him. It was at this time that she went to see a certain holy bishop, whose name is not given, but who consoled her with the now famous words, "the child of those tears shall never perish." There is no more pathetic story in the annals of the Saints than that of Monica pursuing her wayward son to Rome, wither he had gone by stealth; when she arrived he had already gone to Milan, but she followed him. Here she found St. Ambrose and through him she ultimately had the joy of seeing Augustine yield, after seventeen years of resistance. Mother and son spent six months of true peace at Cassiacum, after which time Augustine was baptized in the church of St. John the Baptist at Milan. Africa claimed them however, and they set out on their journey, stopping at Civit' Vecchia and at Ostia. Here death overtook Monica and the finest pages of his "Confessions" were penned as the result of the emotion Augustine then experienced.
St. Monica was buried at Ostia, and at first seems to have been almost forgotten, though her body was removed during the sixth century to a hidden crypt in the church of St. Aureus. About the thirteenth century, however, the cult of St. Monica began to spread and a feast in her honour was kept on 4 May. In 1430 Martin V ordered the relics to be brought to Rome. Many miracles occurred on the way, and the cultus of St. Monica was definitely established. Later the Archbishop of Rouen, Cardinal d'Estouteville, built a church at Rome in honour of St. Augustine and deposited the relics of St. Monica in a chapel to the left of the high altar. The Office of St. Monica however does not seem to have found a place in the Roman Breviary before the sixteenth century. In 1850 there was established at Notre Dame de Sion at Paris an Association of Christian mothers under the patronage of St. Monica; its object was mutual prayer for sons and husbands who had gone astray. This Association was in 1856 raised to the rank of an archconfraternity and spread rapidly over all the Catholic world, branches being established in Dublin, London, Liverpool, Sidney, and Buenos Ayres. Eugenius IV had established a similar Confraternity long before.
http://www.ewtn.com/saintsHoly/saints/M/stmonica.asp
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