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CATHOLIC NEWS WORLD: MON. JAN. 24, 2011


CATHOLIC NEWS WORLD: MON. JAN. 24, 2011: Headlines-

VATICAN: POPE PROCLAIM GOSPEL THROUGH NEW TECHNOLOGIES

AMERICA: USA: OVER 10, 000 PEOPLE AND 39 BISHOPS AT BASILICA FOR LIFE IN DC

EUROPE: GREAT BRITAIN: DEATH OF PRIEST- FR. PATRICK BRADLEY

ASIA: SRI LANKA: CARDINAL SHOWS INTEREST IN ART OF COMMUNITY

AFRICA: CHAD: PROJECT FOR POTABLE WATER AS OUTBREAK CONTINUES

TODAY'S SAINT: JAN. 25: ST. FRANCIS DE SALES

TODAY'S GOSPEL: JAN. 24: MARK 3: 22- 30


VATICAN: POPE PROCLAIM GOSPEL THROUGH NEW TECHNOLOGIES

TRUTH, PROCLAMATION AND AUTHENTICITY IN THE DIGITAL AGE

VATICAN CITY, 24 JAN 2011 (VIS) - Made public today was the Holy Father's Message for the forty-fifth World Day of Social Communications, which will be celebrated on 5 June and has as its theme: "Truth, Proclamation and Authenticity of Life in the Digital Age". The Message is dated 24 January, Feast of St. Francis de Sales, patron of journalists.

Excerpts from the English-language version of the Message are given below:

"New technologies are not only changing the way we communicate, but communication itself, so much so that it could be said that we are living through a period of vast cultural transformation. This means of spreading information and knowledge is giving birth to a new way of learning and thinking, with unprecedented opportunities for establishing relationships and building fellowship.

"New horizons are now open that were until recently unimaginable; they stir our wonder at the possibilities offered by these new media and, at the same time, urgently demand a serious reflection on the significance of communication in the digital age. This is particularly evident when we are confronted with the extraordinary potential of the internet and the complexity of its uses. As with every other fruit of human ingenuity, the new communications technologies must be placed at the service of the integral good of the individual and of the whole of humanity. If used wisely, they can contribute to the satisfaction of the desire for meaning, truth and unity which remain the most profound aspirations of each human being.

"In the digital world, transmitting information increasingly means making it known within a social network where knowledge is shared in the context of personal exchanges. The clear distinction between the producer and consumer of information is relativised and communication appears not only as an exchange of data, but also as a form of sharing. ... On the other hand, this is contrasted with the limits typical of digital communication: the one-sidedness of the interaction, the tendency to communicate only some parts of one's interior world, the risk of constructing a false image of oneself, which can become a form of self-indulgence".

"Ever greater involvement in the public digital forum, created by the so-called social networks, helps to establish new forms of interpersonal relations, influences self-awareness and therefore inevitably poses questions not only of how to act properly, but also about the authenticity of one's own being. .... In the search for sharing, for 'friends', there is the challenge to be authentic and faithful, and not give in to the illusion of constructing an artificial public profile for oneself.

"The new technologies allow people to meet each other beyond the confines of space and of their own culture, creating in this way an entirely new world of potential friendships. This is a great opportunity, but it also requires greater attention to and awareness of possible risks. Who is my 'neighbour' in this new world? Does the danger exist that we may be less present to those whom we encounter in our everyday life? Is there is a risk of being more distracted because our attention is fragmented and absorbed in a world 'other' than the one in which we live? Do we have time to reflect critically on our choices and to foster human relationships which are truly deep and lasting? It is important always to remember that virtual contact cannot and must not take the place of direct human contact with people at every level of our lives".

"To proclaim the Gospel through the new media means not only to insert expressly religious content into different media platforms, but also to witness consistently, in one's own digital profile and in the way one communicates choices, preferences and judgements that are fully consistent with the Gospel, even when it is not spoken of specifically. Furthermore, it is also true in the digital world that a message cannot be proclaimed without a consistent witness on the part of the one who proclaims it.".

"We must be aware that the truth which we long to share does not derive its worth from its 'popularity' or from the amount of attention it receives. We must make it known in its integrity, instead of seeking to make it acceptable or diluting it. It must become daily nourishment and not a fleeting attraction.

"The truth of the Gospel is not something to be consumed or used superficially; rather it is a gift that calls for a free response. Even when it is proclaimed in the virtual space of the web, the Gospel demands to be incarnated in the real world and linked to the real faces of our brothers and sisters, those with whom we share our daily lives. Direct human relations always remain fundamental for the transmission of the faith!

"I would like then to invite Christians, confidently and with an informed and responsible creativity, to join the network of relationships which the digital era has made possible. This is not simply to satisfy the desire to be present, but because this network is an integral part of human life. The web is contributing to the development of new and more complex intellectual and spiritual horizons, new forms of shared awareness. In this field too we are called to proclaim our faith that Christ is God".

"The proclamation of the Gospel requires a communication which is at once respectful and sensitive, which stimulates the heart and moves the conscience; one which reflects the example of the risen Jesus when He joined the disciples on the way to Emmaus".

"In the final analysis, the truth of Christ is the full and authentic response to that human desire for relationship, communion and meaning which is reflected in the immense popularity of social networks. Believers who bear witness to their most profound convictions greatly help prevent the web from becoming an instrument which depersonalises people, attempts to manipulate them emotionally or allows those who are powerful to monopolise the opinions of others. On the contrary, believers encourage everyone to keep alive the eternal human questions which testify to our desire for transcendence and our longing for authentic forms of life, truly worthy of being lived. It is precisely this uniquely human spiritual yearning which inspires our quest for truth and for communion and which impels us to communicate with integrity and honesty.

"I invite young people above all to make good use of their presence in the digital world. I repeat my invitation to them for the next World Youth Day in Madrid, where the new technologies are contributing greatly to the preparations".

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ANGELUS: SEEKING THE FULL UNITY OF ALL CHRISTIANS

VATICAN CITY, 23 JAN 2011 (VIS) - At midday today Benedict XVI appeared at the window of his study overlooking St. Peter's Square to pray the Angelus with faithful gathered below.

In his remarks he reflected on the Week of Prayer for Christian Unity, which takes place annually from 18 to 25 January and the theme of which this year is drawn from the Acts of the Apostles: "one in the Apostles' teaching, fellowship, breaking of bread and prayer". The Pope pointed out that "it is highly significant that this theme should have been proposed by the Churches and Christian communities of Jerusalem, meeting in ecumenical spirit. We know how many trials our brothers and sisters in the Holy Land and the Middle East have to face. Their service is ... strengthened by a witness which, in some cases, even goes so far as the sacrifice of their lives. And so, while we joyfully welcome the points for reflection suggested by the communities living in Jerusalem, we gather close around them and this becomes another factor of communion for us all.

"Today too", he added, "in order to live in the world as a sign and instrument of intimate union with God and of unity among men, we Christians must base our lives on these four pillars: life founded on the faith of the Apostles transmitted through the living Tradition of the Church, fraternal communion, the Eucharist and prayer. Only in this way, remaining firmly united to Christ, can the Church carry out her mission effectively, despite the limits and shortcomings of her members, despite her divisions".

The Holy Father then went on to refer to this Sunday's Gospel reading in which St. Paul, concerned about disagreements in the Christian community of Corinth, poses the question: "Has Christ been divided?" By saying this, the Pope explained, the Apostle is affirming that "any division in the Church is an offence to Christ. At the same time he is saying that it is in Christ, the one Head and Lord, that we can become united by the endless power of His grace".

"A serious commitment to convert to Christ is the way that leads the Church - at a time that God will decide - to full visible unity. One sign of this are the ecumenical meetings taking place throughout the world over these days", he concluded.

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POPE RECEIVES EVANGELICAL LUTHERAN CHURCH OF GERMANY

VATICAN CITY, 24 JAN 2011 (VIS) - This morning in the Apostolic Palace of the Vatican, Benedict XVI received a group from the Evangelical Lutheran Church of Germany, who have come to Rome for the close of the Week of Prayer for Christian Unity.

Addressing the group in German, the Holy Father recalled how dialogue between Catholics and Lutherans began fifty years ago and how, despite the fact that theological differences persist in certain fundamental fields, great progress has been made towards unity, and the foundations laid for a spirituality and communion experienced in the faith.

At the present time, the Pope remarked, some people feel that the goal of full and visible unity among Christians seems to be getting further away. In this context he noted that he shared the concern of many Christians that the fruits of ecumenical efforts are not sufficiently visible. Nonetheless, he went on, ecumenical dialogue under the guidance of the Holy Spirit continues to be a fundamental instrument for overcoming obstacles, and he reaffirmed the important contribution of theological debate to help understand outstanding questions.

Benedict XVI also spoke of the need for a shared position on questions concerning the defence and dignity of human beings, and on the great issues that regard the family, marriage and sexuality.

Finally, he pointed out that 2017 will mark the five-hundredth anniversary of the publication of Martin Luther's 'Theses', which gave rise to the division between Catholics and Lutherans. In this context, he insisted that for both sides the commemoration should be characterised not by triumphalism but by an ecumenism which highlights the shared faith in the One and Triune God. That date will also be an opportunity to reflect on the causes of division and to undertake a purification of heart. At the same time, the Pope continued, it will be an occasion to evaluate the 1500 years that preceded the Reform, the patrimony of which is shared by both Catholics and Lutherans.

The Holy Father concluded by calling for prayers to the Holy Spirit for help in continuing the journey towards unity, without resting on the laurels of what has already been achieved.

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TELEGRAM FOR THE DEATH OF TULLIA ZEVI

VATICAN CITY, 24 JAN 2011 (VIS) - The Holy Father, through Cardinal Secretary of State Tarcisio Bertone S.D.B., has sent a telegram of condolence to Renzo Gattegna, president of the Union of Italian Jewish Communities, for the death of Tullia Zevi, author, journalist and former president of the Union, who died on Saturday at the age of 91.

"Having learned the news of the death of Tullia Zevi", the telegram reads, "the Supreme Pontiff spiritually participates in the mourning of her relatives and of the Jewish communities in Italy. He gives assurances of his prayers and recalls her exalted moral profile and authoritative contribution to the development of values of democracy, peace and freedom in Italian society, and to sincere and profound dialogue between Jews and Christians".

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CATHOLIC MEDIA WORKERS: LIVE IN CONFORMITY TO THE GOSPEL

VATICAN CITY, 24 JAN 2011 (VIS) - This morning in the Holy See Press Office, the Message for the forty-fifth World Day of Social Communications was presented. Its theme this year is: "Truth, Proclamation and Authenticity of Life in the Digital Age".

Participating in today's press conference were Archbishop Claudio Maria Celli, Msgr. Paul Tighe, Msgr. Giuseppe Antonio Scotti and Angelo Scelzo, respectively president, secretary, adjunct secretary and under secretary of the Pontifical Council for Social Communications.

Archbishop Celli affirmed that "this year's Message has its starting point in a reality that is becoming increasingly evident today: the fact that an authentic cultural transformation is taking place as new technologies alter not only the way we communicate, but communication itself".

"The new technologies", he continued, "offer mankind great opportunities to come together, overcoming the limitations of distance and of culture of origin. They create the possibility to form new friendships, despite the inevitable risks".

"The new relational opportunities offered by modern technology highlight how today it is possible not only to exchange information, but to share a world view, to share hopes and ideals", the archbishop said.

"The Pope links three human aspects which are very important in modern life: digital communications, image of self and coherence of life. Communicational dynamics in the digital world create new ways to construct personal identity, and its is here that the Holy Father makes a call for coherence and authenticity".

The Message, Archbishop Celli concluded, "speaks of a 'Christian way' of being present" in the digital world. "This is what makes the title of the Message meaningful, in the sense that the Christian testimony of Catholic professionals cannot be limited to simply dealing with religious topics, but is called to reveal itself in the form of concrete personal witness. Living a life that conforms to the Gospel is itself a form of proclamation, an explicit form of communication which makes the proclamation credible. More than ever, the requirement of making the Gospel known in all its integrity must become a distinctive sign of the digital age".

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HOLY SEE REPRESENTATIVES MEET WITH INDIAN BISHOPS

VATICAN CITY, 24 JAN 2011 (VIS) - The following English-language communique was released at midday today:

"From 16 to 22 January a colloquium was held at St. John's National Academy of Health Sciences in Bangalore, India, in which a delegation from the Holy See met with twenty-eight members of the Bishops' Conference of India and twenty-six theologians from various parts of the country. The delegation of the Holy See was led by Cardinal William Joseph Levada, prefect of the Congregation for the Doctrine of the Faith, assisted by Archbishop Luis Ladaria S.J., secretary of the congregation, Msgr. Charles Scicluna, promoter of justice, and three officials.

"The members of the Indian episcopate who participated in the colloquium represented the three Ritual 'sui iuris' Churches in India, led by Cardinal Oswald Gracias, archbishop of Bombay and president of the Catholic Bishops' Conference of India".

"In the first part of the colloquium, theologians addressed questions such as the specific role of the theologian in the Church, theological methodology in the East and in the West, inculturation, Jesus Christ as the one Saviour of all people, the relationship between the Church of Christ and other religions, the Christian concept of authentic human liberation, the role of the faith community (the 'sensus fideliu,'), and the distinctiveness of Christian prayer and spirituality".

"The second part of the colloquium was organised for bishops and the representatives of the Holy See. These days were devoted to various questions relating to the specific role and responsibility of bishops in the Church, such as the bishop as teacher of the faith, the functioning of the Doctrinal Commission of the Bishops' Conference, the formation of future priests and members of religious congregations, and the correct adjudication of the more serious canonical delicts".

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AUDIENCES

VATICAN CITY, 24 JAN 2011 (VIS) - The Holy Father today received in separate audiences:

- Cardinal Stanislaw Rylko, president of the Pontifical Council for the Laity.

- Cardinal Jean-Louis Tauran, president of the Pontifical Council for Inter-religious Dialogue.

On Saturday 22 January he received in separate audiences:

- Cardinal Marc Ouellet P.S.S., prefect of the Congregation for Bishops.

- Cardinal Angelo Bagnasco of Genoa and president of the Italian Episcopal Conference.

- Bishop Antoni Stankiewicz, dean of the Tribunal of the Roman Rota.

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OTHER PONTIFICAL ACTS

VATICAN CITY, 24 JAN 2011 (VIS) - The Holy Father appointed:

- Fr. Mate Uzinic of the clergy of the archdiocese of Split-Makarska, Croatia, rector of the major seminary, as bishop of Dubrovnik (area 1,368, population 87,300, Catholics 76,800, priests 85, religious 247), Croatia. The bishop-elect was born in Dubrava, Croatia in 1967 and ordained a priest in 1993.

- Bishop Victor Manuel Ochoa Cadavid, auxiliary of Medellin, Colombia, as bishop of Malaga-Soata (area 7,466, population 177,600, Catholics 167,500, priests 63, religious 87), Colombia.

- Bishop Robert Francis Vasa of Baker, U.S.A., as coadjutor bishop of Santa Rosa in California (area 30,320, population 898,000, Catholics 167,945, priests 101, permanent deacons 35, religious 87), U.S.A.

On Saturday 22 January it was made public that he appointed Archbishop Santos Abril y Castello, apostolic nuncio, as vice chamberlain of Holy Roman Church for a period of three years.

AMERICA: USA: OVER 10, 000 PEOPLE AND 39 BISHOPS AT BASILICA FOR LIFE IN DC

LIFESITENEWS.COM REPORT:
Vigil for Life 2011
PHOTO: Steve Jalsevac LifeSiteNews

WASHINGTON, DC, January 23, 2011 (JH WESTEN)(LifeSiteNews.com) - Since early afternoon Sunday the Basilica of the National Shrine of the Immaculate Conception had begun to fill for the 6:30 pm. National Prayer Vigil for Life Mass in anticipation of the March for Life. By 6 pm. every nook and cranny of the giant basilica was packed with people. The booming pipe organ and majestic choir signaled the commencement of the Mass, which began with a massive procession of hundreds of seminarians, deacons and priests followed by 39 bishops and five cardinals.

Cardinal Daniel DiNardo, Archbishop of Galveston-Houston and chairman of the U.S. bishops’ Committee on Pro-Life Activities, was the principal celebrant and homilist, joined at the altar by Cardinals Donald Wuerl of Washington, Francis George of Chicago, Justin Rigali of Philadelphia, and Sean O’Malley of Boston.

In his homily, Cardinal DiNardo spoke of today’s “cultural shadows,” noting that they are “cast by the terrible reality of legal abortion on demand.”

Cardinal Daniel DiNardo
Cardinal Daniel DiNardo
Steve Jalsevac LifeSiteNews

He thanked various groups for attending the event including priests, deacons, seminarians bishops, religious, but most of all the youth. “To the astonishment of nature, of the chattering classes and of disinterested and jaded media, you have continuously come forward here and throughout the places where you live to be unflagging witnesses to the inestimable worth of each human person,” said DiNardo. “We your elders become exhausted just watching you!,” he added to an outburst of applause.

The Cardinal recalled John Paul II’s powerful pro-life encyclical Evangelium Vitae - The Gospel of Life - in which the Pope, “minced no words when he wrote of a disturbing state of affairs that keeps expanding new attacks on the dignity of the human being by way of scientific and supposed technological progress.”

Applause greeted the Cardinal’s mention that Pope John Paul was to be declared blessed on May 1, adding that John Paul’s prayers were now a “pro-life plus”.

“The seemingly daily attempts to deny nurses and pharmacists their conscience rights are disquieting,” he said. “A further violation takes place when taxpayers are forced to fund abortions. The blindness against the rights of the unborn seems to move to an inability to respect the rights of those of us who respect and fight for the rights of the unborn.”

After interviewing several bishops this reporter did not leave the Basilica till 10:30pm; however the vigil continued all night in the crypt church below. At 6am Monday morning the closing Mass of the vigil took place. In his closing remarks, Cardinal DiNardo jokingly asked the young people who would take part in the all-night vigil to have mercy on their elders and let them get some sleep.

http://www.lifesitenews.com/news/5-cardinals-39-bishops-10000-faithful-pack-basilica-for-vigil-for-life-mass

EUROPE: GREAT BRITAIN: DEATH OF PRIEST- FR. PATRICK BRADLEY

IND CATH NEWS REPORT: Father Patrick J Bradley, sscc, a former Head of the Sacred Heart Fathers, died on Friday, 21st January 2011, at his residence in Ranelagh, Dublin.

Fr Patrick was born on 25 May 1934 to Patrick Bradley and Catherine Waters of Douglas Road, Cork. He was educated by the Christian Brothers in Cork City. He entered the Novitiate of the Congregation of the Sacred Hearts in Cootehill, Co Cavan and made his first Profession on 2 September 1953.

Following his ordination on 29 June 1959, he was assigned to teach Theology at Sacred Hearts Seminary, Jaffrey, New Hampshire, USA. He returned to work in Ireland in 1964 serving as Director of Fr Damien Juniorate, Clones, Co Monaghan, before moving on to teach Philosophy at St Patrick’s College, Maynooth in 1969. During the 1960’s and ’70s Father Pat was very active in leading retreats throughout Ireland, especially to Religious Sisters. Father Patrick Bradley sscc has died  | Father Patrick J Bradley,

Father Patrick J Bradley, sscc


In 1977 he was elected Provincial of the Ireland-England Province of the Congregation before moving to Rome in 1982, following his election as Superior General. Having served twelve years with distinction in this office, in 1995 he became Parish Priest of Our Lady of Lourdes, Acton, West London. His final appointment in 2001 was as Parish Priest to the Sacred Heart Parish, Sruleen, Clondalkin where he worked up until his retirement to Ranelagh in 2009.

Fr Pat throughout the course of his life dedicated his many gifts to the service of the Church and his Religious Congregation. He was insightful, inspirational and, above all, imbued with a profound sense of his life being guided by Divine Providence.

He will be deeply missed by his own family, his religious family and his many friends.

“Ar dheis Dé go raibh a anam dilis”

Funeral arrangements:

Tuesday 25 January 2011. Remains arriving at Sacred Heart Church, Sruleen, Clondalkin, Dublin 22 at 7pm following reception prayers reposing in the Church until 10pm.

Wednesday 26 January 2011. Funeral Mass at 11.30am in Sacred Heart Church, Sruleen, Clondalkin, Dublin 22, followed by burial afterwards at Palmerstown Cemetery, Dublin.http://www.indcatholicnews.com/news.php?viewStory=17513

ASIA: SRI LANKA: CARDINAL SHOWS INTEREST IN ART OF COMMUNITY

ASIA NEWS REPORT: The cardinal expresses interest in the work of those involved in communications. He says he will organize annual meetings to improve the conditions of these artists. Among the participants, a female clown and famous singers.

Colombo (AsiaNews) - In a meeting held at ColomboJoneth studio card. Albert Malcolm Ranjith expressed his support to about 150 artists, journalists and communications workers from the Archdiocese of Colombo. "I know that there are many problems you meet when you work in your respectable fields. Sometimes you may feel frustrations , discouragement, fed up, sad," said the cardinal. Who added: "But today I assure you that we will help you when you need a strength , guidance and advise". The gathering, organized by the Catholic Communication Commission under the patronage of the archbishop, was held on January 21 last year.

In a difficult time for journalists in Sri Lanka, victims of murders, disappearances and a general limitations on the freedom of the press, Card. Ranjith’s intervention was greeted with joy by all participants.

Mercy Edirisinghe, a famous female clown, thanked the cardinal saying: "In the past there have been many meetings like this, but nothing of what was promised or suggested has ever become reality. I hope the same does not happen this time". Maximus Roy, secretary of the Catholic Writers, it is "a wonderful opportunity for us to express ourselves, and I hope that this same occasion is also given to artists and journalists from other dioceses."

Many famous singers, representing three generations of artists have spoken at the meeting, sung songs and graced the meeting.

http://www.asianews.it/news-en/Card.-Ranjith-meets-Catholic-artists-and-journalists-from-the-Archdiocese-of-Colombo-20583.html

AFRICA: CHAD: PROJECT FOR POTABLE WATER AS OUTBREAK CONTINUES

Agenzia Fides REPORT – In mid-December in Chad 6,369 cases of cholera and 180 deaths were recorded: these statistics were released by the United Nations for the Coordination of Humanitarian Affairs. The African Country has the lowest coverage of potable water (for only 44.7% of the population) and adequate sanitation facilities (12%) in all of West and Central Africa, according to UN Children's Fund (UNICEF). Nearly 90 percent of the population defecate in the open, says UNICEF, which is working with the Government and the Netherlands-based PRACTICA Foundation to improve water and sanitation in the country, and reduce the outbreak of cholera.
Beyond the need for basic infrastructure, is also that of adopting a hygienic lifestyle, adapted to economically challenged families. For example, once the people of Bongor have finished the items distributed by aid agencies, they no longer have regular access to soap and detergent. More work is needed towards prevention: some do not understand the importance of hand washing that can mean not dying of cholera. In a school in Bongor temporary thatch-walled latrines marked “Oxfam-GB” in green letters line the schoolyard.
Cholera, though easily preventable, is one of the most deadly diarrhoeal diseases. Once someone is infected through contaminated food or water, the vibrio cholerae bacteria are present in faeces for one to two weeks, and without proper sanitation are likely to infect others. But proper sanitation facilities, as well as safe drinking water, are out of
reach for most Chadians. According to a message sent to Fides, Intermón Oxfam said that the Government must tackle this as their first priority post-emergency. Once the epidemic is over, the Government must work on improving basic water and sanitation infrastructure and promoting hygiene for the long term. This is the way cholera can be tackled definitively, as well as other infectious diseases caused by the lack of potable water and proper hygiene. It is difficult to effectively teach proper hygiene to students when schools do not even have adequate washroom facilities. Among schools in the capital N'djamena Intermón Oxfam workers have visited, one had no toilet for 785 students, another had one toilet for 623.

AUSTRALIA: INDEPENDENT SCHOOLS CHARGED WITH NEW LEVY

CATH NEWS REPORT: Average-sized new independent school in Western Sydney, which will make it harder for non-profit groups to build schools, reports the Daily Telegraph.

Church groups and other non-profit organisations will pay $810,000 in a special infrastructure levy for an average 3ha school site. The levies are paid up-front and are a condition of development approval.

Western Sydney Catholic Diocese chief financial officer, Bernard Ryall, said future school plans would need to be examined. "We usually like a level playing field. We will need to take advice and have a look at the impact for plans in the growth corridors," he said.

Government schools and TAFEs will be exempt from the charge, which applies to developments in the designated "growth centres" in Blacktown, Campbelltown, Camden, Liverpool, the Hills and Hawkesbury council areas.


Similar levies to be introduced in the Hunter and the Illawarra would force not-for-profit groups to pay similar levies to build independent schools, said Aaron Gadiel from the Urban Taskforce.After a review, Planning Minister Tony Kelly yesterday revealed the results in the Friday afternoon government gazette.

"These schools are run mostly by church groups - these are not-for-profit groups. It will be harder for them to raise the money to get the school to start with," Mr Gadiel said.

"They have other charges and now they have got to pay $800,000, it will reduce access to education. It is a nonsense."

In other school news, the Sydney Morning Herald reports that a mini-baby boom between 2004-08, which coincided with the introduction of the $3000 baby bonus, will result in a spike in kindergarten enrolments this year.

Catholic schools in Sydney are expecting an extra 1000 enrolments this year, 400 of them in kindergarten.

Mark Rix, a spokesman, said enrolments rose from 63,000 to 64,000 last year. ''The expectation is for them to rise to 65,000 for 2011,'' he said. ''It is likely the baby bonus will have played some part in the enrolment increase.

''Three schools are putting on one extra kindergarten class this year.''

The national fertility rate rose from 1.78 babies per woman in 2004, when 254,246 babies were born, to 1.9 in 2008, when 296,621 babies were born.

http://www.cathnews.com/article.aspx?aeid=24803

TODAY'S SAINT: JAN. 25: ST. FRANCIS DE SALES

St. Francis de Sales

BISHOP, DOCTOR OF THE CHURCH

Feast: January 24



Information:

Feast Day:January 24
Born:

21 August 1567, Château de Thorens, Savoy

Died:28 December 1622, Lyon, France
Canonized:19 April 1665, Rome by Pope Alexander VII
Major Shrine:Annecy, France
Patron of:Catholic press; confessors; deaf people; educators; writers; journalists

Bishop of Geneva, Doctor of the Universal Church; born at Thorens, in the Duchy of Savoy, 21 August, 1567; died at Lyons, 28 December, 1622. His father, Francois de Sales de Boisy, and his mother, Francoise de Sionnaz, belonged to old Savoyard aristocratic families. The future saint was the eldest of six brothers. His father intended him for the magistracy and sent him at an early age to the colleges of La Roche and Annecy. From 1583 till 1588 he studied rhetoric and humanities at the college of Clermont, Paris, under the care of the Jesuits. While there he began a course of theology. After a terrible and prolonged temptation to despair, caused by the discussions of the theologians of the day on the question of predestination, from which he was suddenly freed as he knelt before a miraculous image of Our Lady at St. Etienne-des-Gres, he made a vow of chastity and consecrated himself to the Blessed Virgin Mary. In 1588 he studied law at Padua, where the Jesuit Father Possevin was his spiritual director. He received his diploma of doctorate from the famous Pancirola in 1592. Having been admitted as a lawyer before the senate of Chambery, he was about to be appointed senator. His father had selected one of the noblest heiresses of Savoy to be the partner of his future life, but Francis declared his intention of embracing the ecclesiastical life. A sharp struggle ensued. His father would not consent to see his expectations thwarted. Then Claude de Granier, Bishop of Geneva, obtained for Francis, on his own initiative, the position of Provost of the Chapter of Geneva, a post in the patronage of the pope. It was the highest office in the diocese, M. de Boisy yielded and Francis received Holy Orders (1593).

From the time of the Reformation the seat of the Bishopric of Geneva had been fixed at Annecy. There with apostolic zeal, the new provost devoted himself to preaching, hearing confessions, and the other work of his ministry. In the following year (1594) he volunteered to evangelize Le Chablais, where the Genevans had imposed the Reformed Faith, and which had just been restored to the Duchy of Savoy. He made his headquarters in the fortress of Allinges. Risking his life, he journeyed through the entire district, preaching constantly; by dint of zeal, learning, kindness and holiness he at last obtained a hearing. He then settled in Thonon, the chief town. He confuted the preachers sent by Geneva to oppose him; he converted the syndic and several prominent Calvinists. At the request of the pope, Clement VIII, he went to Geneva to interview Theodore Beza, who was called the Patriarch of the Reformation. The latter received him kindly and seemed for a while shaken, but had not the courage to take the final steps. A large part of the inhabitants of Le Chablais returned to the true fold (1597 and 1598). Claude de Granier then chose Francis as his coadjutor, in spite of his refusal, and sent him to Rome (1599).

Pope Clement VIII ratified the choice; but he wished to examine the candidate personally, in presence of the Sacred College. The improvised examination was a triumph for Francis. "Drink, my son", said the Pope to him. "from your cistern, and from your living wellspring; may your waters issue forth, and may they become public fountains where the world may quench its thirst." The prophesy was to be realized. On his return from Rome the religious affairs of the territory of Gex, a dependency of France, necessitated his going to Paris. There the coadjutor formed an intimate friendship with Cardinal de Berulle, Antoine Deshayes, secretary of Henry IV, and Henry IV himself, who wished "to make a third in this fair friendship" (). The king made him preach the Lent at Court, and wished to keep him in France. He urged him to continue, by his sermons and writings, to teach those souls that had to live in the world how to have confidence in God, and how to be genuinely and truly pious—graces of which he saw the great necessity.

On the death of Claude de Granier, Francis was consecrated Bishop of Geneva (1602). His first step was to institute catechetical instructions for the faithful, both young and old. He made prudent regulations for the guidance of his clergy. He carefully visited the parishes scattered through the rugged mountains of his diocese. He reformed the religious communities. His goodness, patience and mildness became proverbial. He had an intense love for the poor, especially those who were of respectable family. His food was plain, his dress and his household simple. He completely dispensed with superfluities and lived with the greatest economy, in order to be able to provide more abundantly for the wants of the needy. He heard confessions, gave advice, and preached incessantly. He wrote innumerable letters (mainly letters of direction) and found time to publish the numerous works mentioned below. Together with St. Jane Frances de Chantal, he founded (1607) the Institute of the Visitation of the Blessed Virgin, for young girls and widows who, feeling themselves called to the religious life, have not sufficient strength, or lack inclination, for the corporal austerities of the great orders. His zeal extended beyond the limits of his own diocese. He delivered the Lent and Advent discourses which are still famous—those at Dijon (1604), where he first met the Baroness de Chantal; at Chambery (1606); at Grenoble (1616, 1617, 1618), where he converted the Marechal de Lesdiguieres. During his last stay in Paris (November, 1618, to September, 1619) he had to go into the pulpit each day to satisfy the pious wishes of those who thronged to hear him. "Never", said they, "have such holy, such apostolic sermons been preached." He came into contact here with all the distinguished ecclesiastics of the day, and in particular with St. Vincent de Paul. His friends tried energetically to induce him to remain in France, offering him first the wealthy Abbey of Ste. Genevieve and then the coadjutor-bishopric of Paris, but he refused all to return to Annecy.

In 1622 he had to accompany the Court of Savoy into France. At Lyons he insisted on occupying a small, poorly furnished room in a house belonging to the gardener of the Visitation Convent. There, on 27 December, he was seized with apoplexy. He received the last sacraments and made his profession of faith, repeating constantly the words: "God's will be done! Jesus, my God and my all!" He died next day, in the fifty-sixth year of his age. Immense crowds flocked to visit his remains, which the people of Lyons were anxious to keep in their city. With much difficulty his body was brought back to Annecy, but his heart was left at Lyons. A great number of wonderful favours have been obtained at his tomb in the Visitation Convent of Annecy. His heart, at the time of the French Revolution, was carried by the Visitation nuns from Lyons to Venice, where it is venerated to-day. St. Francis de Sales was beatified in 1661, and canonized by Alexander VII in 1665; he was proclaimed Doctor of the Universal Church by Pope Pius IX, in 1877.

The following is a list of the principal works of the holy Doctor: (1) "Controversies", leaflets which the zealous missioner scattered among the inhabitants of Le Chablais in the beginning, when t hese people did not venture to come and hear him preach. They form a complete proof of the Catholic Faith. In the first part, the author defends the authority of the Church, and in the second and third parts, the rules of faith, which were not observed by the heretical ministers. The primacy of St. Peter is amply vindicated. (2) "Defense of the Standard of the Cross", a demonstration of the virtue of the True Cross; of the Crucifix; of the Sign of the Cross; an explanation of the Veneration of the Cross. (3) "An Introduction to the Devout Life", a work intended to lead "Philothea", the soul living in the world, into the paths of devotion, that is to say, of true and solid piety. Every one should strive to become pious, and "it is an error, it is even a heresy", to hold that piety is incompatible with any state of life. In the first part the author helps the soul to free itself from all inclination to, or affection for, sin; in the second, he teaches it how to be united to God by prayer and the sacraments; in the third, he exercises it in the practice of virtue; in the fourth, he strengthens it against temptation; in the fifth, he teaches it how to form its resolutions and to persevere. The "Introduction", which is a masterpiece of psychology, practical morality, and common sense, was translated into nearly every language even in the lifetime of the author, and it has since gone through innumerable editions. (4) "Treatise on the Love of God", an authoritative work which reflects perfectly the mind and heart of Francis de Sales as a great genius and a great saint. It contains twelve books. The first four give us a history, or rather explain the theory, of Divine love, its birth in the soul, its growth, its perfection, and its decay and annihilation; the fifth book shows that this love is twofold—the love of complacency and the love of benevolence; the sixth and seventh treat of love, which is practised in prayer; the eight and ninth deal with love, that is, conformity to the will of God, and submission to His good pleasure. The last three resume what has preceded and teach how to apply practically the lessons taught therein. (5) "Spiritual Conferences"; familiar conversations on religious virtues addressed to the sisters of the Visitation and collected by them. We find in them that practical common sense, keenness of perception and delicacy of feeling which were characteristic of the kind-hearted and energetic Saint. (6) "Sermons".—These are divided into two classes: those composed previously to his consecration as a bishop, and which he himself wrote out in full; and the discourses he delivered when a bishop, of which, as a rule, only outlines and synopses have been preserved. Some of the latter, however, were taken down by his hearers. Pius IX, in his Bull proclaiming him Doctor of the Church calls the Saint "The Master and Restorer of Sacred Eloquence". He is one of those who at the beginning of the seventeenth century formed the beautiful French language; he foreshadows and prepares the way for the great sacred orators about to appear. He speaks simply, naturally, and from his heart. To speak well we need only love well, was his maxim. His mind was imbued with the Holy Writings, which he comments, and explains, and applies practically with no less accuracy than grace. (7) "Letters", mostly letters of direction, in which the minister of God effaces himself and teaches the soul to listen to God, the only true director. The advice given is suited to all the circumstances and necessities of life and to all persons of good will. While trying to efface his own personality in these letters, the saint makes himself known to us and unconsciously discovers to us the treasures of his soul. (8) A large number of very precious treatises or opuscula.

Migne (5 vols., quarto) and Vives (12 vols., octavo, Paris) have edited the works of St. Francis de Sales. But the edition which we may call definitive was published at Annecy in 1892, by the English Benedictine, Dom Mackey: a work remarkable for its typographical execution, the brilliant criticism that settles the text, the large quantity of hitherto unedited matter, and the interesting study accompanying each volume. Dom Mackey published twelve volumes. Father Navatel, S.J., is continuing the work. We may give here a brief resume of the spiritual teaching contained in these works, of which the Church has said: "The writings of Francis de Sales, filled with celestial doctrine are a bright light in the Church, pointing out to souls an easy and safe way to arrive at the perfection of a Christian life." (Breviarium Romanum, 29 January, lect. VI.)

There are two elements in the spiritual life: first, a struggle against our lower nature; secondly, union of our wills with God, in other words, penance and love. St. Francis de Sales looks chiefly to love. Not that he neglects penance, which is absolutely necessary, but he wishes it to be practised from a motive of love. He requires mortification of the senses, but he relies first on mortification of the mind, the will, and the heart. This interior mortification he requires to be unceasing and always accompanied by love. The end to be realized is a life of loving, simple, generous, and constant fidelity to the will of God, which is nothing else than our present duty. The model proposed is Christ, whom we must ever keep before our eyes. "You will study His countenance, and perform your actions as He did" (Introd., 2nd part, ch. i). The practical means of arriving at this perfection are: remembrance of the presence of God, filial prayer, a right intention in all our actions, and frequent recourse to God by pious and confiding ejaculations and interior aspirations.

Besides the Institute of the Visitation, which he founded, the nineteenth century has seen associations of the secular clergy and pious laymen, and several religious congregations, formed under the patronage of the holy Doctor. Among them we may mention the Missionaries of St. Francis de Sales, of Annecy; the Salesians, founded at Turin by the Venerable Don Bosco, specially devoted to the Christian and technical education of the children of the poorer classes; the Oblates of St. Francis de Sales, established at Troyes (France) by Father Brisson, who try to realize in the religious and priestly life the spirit of the holy Doctor, such as we have described it, and such as he bequeathed it to the nuns of the Visitation.

SOURCEhttp://www.ewtn.com/saintsHoly/saints/F/stfrancisdesales.asp

TODAY'S GOSPEL: JAN. 24: MARK 3: 22- 30

Mark 3: 22 - 30
22And the scribes who came down from Jerusalem said, "He is possessed by Be-el'zebul, and by the prince of demons he casts out the demons."
23And he called them to him, and said to them in parables, "How can Satan cast out Satan?
24If a kingdom is divided against itself, that kingdom cannot stand.
25And if a house is divided against itself, that house will not be able to stand.
26And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end.
27But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man; then indeed he may plunder his house.
28"Truly, I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they utter;
29but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin" --
30for they had said, "He has an unclean spirit."

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