2015
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Christmas #Novena : Day 3 : #Official Plenary Indulgence
Opening Prayer:
V. O God, come to my assistance.
R. O Lord, make haste to help me.
Glory be to the Father and to
the Son and to the Holy Spirit,
as it was in the beginning, is now
and ever shall be, world without
end.Amen.
the Son and to the Holy Spirit,
as it was in the beginning, is now
and ever shall be, world without
end.Amen.
Our Father, Who art in heaven
Hallowed be Thy Name;
Thy kingdom come,
Thy will be done,
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil. Amen.
Hallowed be Thy Name;
Thy kingdom come,
Thy will be done,
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil. Amen.
Day 3 Prayers
The Expectation of Birth.
O most sweet infant Jesus, who waited for nine months
enclosed in the womb, and inflamed the heart of the
Virgin Mary and St. Joseph with the most powerful love
and expectation, all for the salvation of the world.
Have mercy on us.
Have mercy on us, 0 Lord. Have mercy on us.
Hail Mary...
Amen.
FROM THE RACCOLTA OFFICIAL
NOVENA PREPARATORY TO CHRISTMAS In order to the devout preparation of ourselves for the glorious Birthday of our most loving Saviour, Jesus Christ, which the holy Church recalls to our memory every year on the 25th of December, and at the same time to render Him thanks for this great benefit, Pope Pius VII., by a Rescript of the Segretaria of the Memorials, dated August 12th, 1815 (which said Rescript is preserved in the Segretaria of the Vicariate), granted to all faithful Christians who, being contrite in heart, should prepare themselves for that great solemnity by a novena, consisting of pious exercises, prayers, acts of virtue, &c. -
i. An indulgence of 300 days each day of the said novena, and -
ii. A plenary indulgence to be gained on Christmas day, or on some day in its octave, by those who, after Confession and Communion, shall have made the said novena every day, and who shall pray according to the intentions of the Sovereigns Pontiff: and note that the Confession and Communion may be made on any one of the days of the said novena, provided the novena is correctly kept. This was declared by Pope Pius VIII., of holy memory, by means of the S. Congr. of Indulgences, July 9, 1830. These indulgences were extended by the above-named Pius VII. to one other time in the year, besides the the specified, when any one should make the aforesaid novena in honour of the Child Jesus.
i. An indulgence of 300 days each day of the said novena, and -
ii. A plenary indulgence to be gained on Christmas day, or on some day in its octave, by those who, after Confession and Communion, shall have made the said novena every day, and who shall pray according to the intentions of the Sovereigns Pontiff: and note that the Confession and Communion may be made on any one of the days of the said novena, provided the novena is correctly kept. This was declared by Pope Pius VIII., of holy memory, by means of the S. Congr. of Indulgences, July 9, 1830. These indulgences were extended by the above-named Pius VII. to one other time in the year, besides the the specified, when any one should make the aforesaid novena in honour of the Child Jesus.
Latest #News of #Vatican Information Service and #PopeFrancis at #HolySee to SHARE
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18-12-2015 - Year XXII - Num. 227
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Summary | ||||||
| - The Nativity shows us that the Lord never imposes | ||||||
| - Mother Teresa of Calcutta to be canonised | ||||||
| - “Migrants and refugees: threat or opportunity?”: meeting of the Bilateral Commission of the Delegations of the Chief Rabbinate of Israel and the Holy See's Commission for Religious Relations with the Jews | ||||||
| - Holy See Press Office Communique on the autopsy of Msgr. Jozef Wesolowski | ||||||
- Audiences
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| The Nativity shows us that the Lord never imposes Vatican City, 18 December 2015 (VIS) – This morning in the Paul VI Hall Pope Francis received seven hundred people from the Bavarian municipalities of Hirschau, Schanaittenbach and Freudenberg, who donated the Christmas tree adorning St. Peter's Square this year, and representatives from the Italian province of Trento who, along with the archdiocese, created the Nativity display. The decorations on the tree are from the Lene Thun Foundation of Bolzano and, as the Holy Father commented, represent the dreams of the children who decorated it, whom he thanked. “These wishes that we carry in our heart are now in the most suitable place, because they are close to the child of Bethlehem: they are entrusted to Him, He Who came to live in our midst. Indeed, Jesus did not simply appear on earth, and did not dedicate just a little of His time to us, but rather came to share our life and to receive our desires, as He wanted and still wants to live here, along with us and for us. Our world, which at Christmas became His world, is important to Him. The creche reminds us of this: God, in his great mercy, descended to us to stay with us”. The Nativity also tells us that the Lord “never imposes upon us with force. To save us, He did not change history by performing a grand miracle. Instead, He lived with simplicity, humility and meekness. God does not like the dramatic revolutions of the powerful of history, and does not use a magic wand to change situations. Instead He makes Himself small, He becomes a child, to attract us with love, to touch our hearts with His humble goodness, to draw attention through His poverty to those who worry about accumulating the false treasures of this world”. The Holy Father recalled that this was the intention of St. Francis when he invented the creche – to pay homage to the Child who was born in Bethlehem so as to be able to in some way perceive with the eyes of the body the hardships He suffered for the lack of the basic necessities for a newborn. Indeed, the scene honours and praises simplicity, poverty and humility. “I invite you, then, to pause before the Nativity scene, for there God's tenderness speaks to us. There we contemplate divine mercy, made flesh so that we gaze tenderly upon it. Above all, it wishes to move our hearts”. In this regard, Francis indicated that in the creche there is a figure who reveals the mystery of the Nativity. “It is a character who performs a good act, stooping to assist an elderly person. He not only looks to God but also imitates Him, as, like God, he inclines mercifully to one in need. May these gifts of yours, which will be lit up this evening, attract the gaze of many and above all revive in our life the true light of Christmas”. |
| Mother Teresa of Calcutta to be canonised Vatican City, 18 December 2015 (VIS) – Yesterday, 17 December, the Holy Father Francis received in a private audience Cardinal Angelo Amato, S.D.B., prefect of the Congregation for the Causes of Saints, during which he authorised the Congregation to promulgate the following decrees: MIRACLES - Blessed Teresa of Calcutta (nee Anjeze Gonxhe Bojaxhiu), Albanian foundress of the Congregation of the Missionaries of Charity (1910-1997). HEROIC VIRTUES - Servant of God Giuseppe Ambrosoli, Italian professed priest of the Comboni Missionaries of the Heart of Jesus (1923-1987). - Servant of God Adolfo (ne Leonardo Lanzuela Martinez), Spanish professed religious of the Brothers of the Christian Schools (1894-1976). - Servant of God Heinrich Hahn, Italian layman (1800-1882). |
| “Migrants and refugees: threat or opportunity?”: meeting of the Bilateral Commission of the Delegations of the Chief Rabbinate of Israel and the Holy See's Commission for Religious Relations with the Jews Vatican City, 18 December 2015 (VIS) – The Bilateral Commission of the Delegations of the Chief Rabbinate of Israel and the Holy See's Commission for Religious Relations with the Jews held its 13th meeting in Jerusalem in the offices of the Konrad Adenauer Foundation on the theme “Migrants and refugees: threat or opportunity?” on 16 and 17 December. At the end of the event the Commission issued a joint statement, which began by commemorating the recently deceased Cardinal Jorge Mejia, the first Catholic co-chair of the Bilateral Commission, and conveyed wishes for a full and speedy recovery to Chief Rabbi Shear Yashuv Cohen. The meeting, chaired by Chief Rabbi Rasson Arousi and Cardinal Peter Kodwo Appiah Turkson, president of the Pontifical Council “Justice and Peace”, focused primarily on the “enormous current humanitarian crisis in the form of hundreds of thousands of refugees seeking asylum and the challenges this poses”, highlighting a number of issues, including the tensions between the obligation to welcome and “love the stranger as yourself” while meeting one’s responsibilities to one’s own identity, society, community and specific religious mission; the challenge posed by migration in terms of the fullness and authenticity of human existence and experience, and the moral demands for respect for human dignity that cannot be ignored. During the meeting, it was reiterated that Jews and Christians are required to address these challenges and to do the utmost to ensure that the Divine Image in which all humanity is created is respected and fostered fully among migrant and refugee populations. Similarly, immigrants are to be recognised as a blessed resource to be welcomed and respected for their human dignity, and as potential to contribute to the positive growth and development of society. To help influence public opinion and legislatures to regulate and more effectively implement immigration procedures, mindful of the preferred destinations of migrants themselves. Finally, the Bilateral Commission attended a presentation on Israeli initiatives to address the plight of refugees and victims of conflict. |
| Holy See Press Office Communique on the autopsy of Msgr. Jozef Wesolowski Vatican City, 18 December 2015 (VIS) – The Holy See Press Office today announced that on 14 December, the report on the chemical toxicological examinations carried out on samples taken during the autopsy of Msgr. Jozef Wesolowski was submitted to the Chancellor’s Office of the Vatican City State Court of First Instance. The conclusions of the Report definitively confirmed what had already emerged from the post-mortem examination; that is, that death was ascribable to natural causes (acute myocardial infarction), excluding other exogenous causes. The various investigations were conducted in strict accordance with the guidelines and protocols recognised at international level, by a Board of medical examiners appointed by the Promoter of Justice the day after the Prelate’s unexpected death. |
| Audiences Vatican City, 18 December 2015 (VIS) – Today, the Holy Father received in audience Archbishop Fabio Martinez Castilla of Tuxtla Gutierrez, Mexico, with his auxiliary, Bishop Jose Luis Mendoza Corzo and Bishop Felipe Arizmendi Esquivel of San Cristobal de Las Casas. |
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17-12-2015 - Year XXV - Num. 226
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| To new non-resident ambassadors: collaborate in promoting a culture of solidarity Vatican City, 17 December 2015 (VIS) – The new ambassadors to the Holy See, representing Guinea, Latvia, India and Bahrain, respectively Fatoumata Balde, Veronika Erte, Smita Purushottam and Muhammad Abdul Ghaffar respectively, were received in audience by Pope Francis this morning. In his address, the Holy Father recalled the recent publication of his message for the World Day of Peace, entitled “Overcome indifference and win peace”, and took the opportunity to invite the diplomats to collaborate in promoting a culture of solidarity, counteracting the globalisation of indifference, one of the negative tendencies of our time. “There are many ways in which this attitude of indifference manifests itself, and it has several causes”, he explained. “Essentially, however, these derive from an imbalanced humanism, in which man has taken God's place and has thus become the victim of various forms of idolatry. Even the grave ecological crisis that we are experiencing can be traced back to this anthropological imbalance. Indifference towards God, our neighbour and our environment are interconnected and grow reciprocally. Therefore, they can be combated only with a response that faces all three together, that is through a renewed humanism that relocates the human being in a correct relationship with the Creator, with others and with creation. It involves promoting a culture of solidarity and sharing, and this requires the commitment of those who with responsibility in the political, social, cultural and educational fields. … All this is necessary to combat indifference and to build peace”. The Pope remarked that the year that is drawing to an end has been marked by violent conflicts and terrorism. “This situation is provoking in more mature consciences a non-violent, spiritual and moral reaction. It is this that we want and must nurture with the means available to us and according to our responsibilities. The Catholic Church, in accordance with her own mission, with the recently initiated Jubilee of Mercy, seeks to spread throughout the world the spirit of forgiveness and reconciliation, urging the faithful and men and women of goodwill to open themselves up to the grace of God and to practise what in our tradition are the 'works of corporal and spiritual mercy'. Civil society is likewise called to make specific and courageous gestures of concern for its most vulnerable members, such as prisoners, migrants, the unemployed and the infirm. Furthermore, I would also appeal to national leaders for concrete gestures in favour of our brothers and sisters who suffer from a lack of labour, land and lodging. In the international context I fervently hope that each Nation may be committed to renewing its relations with other peoples enabling fraternity also within the family of nations”. The Pope concluded his discourse by sending, through the new diplomatic representatives, a fraternal greeting to the pastors and faithful of the Catholic communities present in those countries, encouraging them always to contribute loyally to the common good of society. “The more and the better they do this, the more their full religious freedom will be acknowledged. The Holy See is honoured to be able to establish with each one of you, and with the countries you represent, an open and respectful dialogue and constructive collaboration”. |
| The Pope receives the boys and girls of Catholic Action Vatican City, 17 December 2015 (VIS) – This morning in the Consistory Hall the Holy Father received in audience sixty boys and girls from Catholic Action Youth to exchange Christmas wishes with them, as is customary every year. As today is also the Pope's 79th birthday, they also celebrated by offering him a cake, which he received with thanks. This year's theme of the path of formation in Catholic Action Youth is “Journeying to You”, which means “taking the path of good, not that of evil”, said Francis. “The path of forgiveness, not that of revenge; the path of peace, not that of war; the path of solidarity, not that of selfishness”. Catholic Action Youth has also drawn up a plan for offering aid to migrants in the diocese of Agrigento, whose community the Pope thanked for their exemplary efforts to welcome the many brothers and sisters “who arrive full of hope but also bearing many wounds and with many needs, in search of peace and sustenance”. The young people of Catholic Action can offer a special contribution to this initiative, with their enthusiasm and prayer, which he advised them to “accompany with a small sacrifice, to share their essentials with others who do not have them”. The Pope also commented that yesterday's general audience was attended by a five month-old baby, born on a boat off the Sicilian coast, with his parents. “There are many of them. Many children arrive, others do not make it. Everything you do for these people is good. Many thanks for what you do”. |
| Presentation of the Manual on the implementation of the UN Guiding Principles on extreme poverty Vatican City, 17 December 2015 (VIS) – This morning in the Holy See Press Office, a press conference was held to present the manual “Making human rights work for people living in extreme poverty: a handbook for implementing the UN Guiding Principles on extreme poverty and human rights”. The panel was composed of Bishop Bernardo Johannes Bahlmann, O.F.M., of Obidos, north-east Brazil; Michel Roy, secretary general of Caritas Internationalis; Fr. Michael A. Perry, O.F.M., minister general of the Franciscan Order of Friars Minor; Francesca Restifo, Franciscans International (FI) International Advocacy Director; and Jean Tonglet, ATD Fourth World delegate for Italy and Relations with the Holy See. Bishop Bahlmann began by speaking about deforestation in the Amazon and the catastrophic consequences for the populations who live there and for the planet as a whole; Fr. Perry then commented on how Franciscans live in close contact with the communities affected by poverty in various parts of the world, and seek to establish a strong bond between the protection of the rights of the poor and the protection of the environment. Francesca Restifo then explained the content and aims of the Manual. “The elimination of extreme poverty is not only a moral duty, but also a legal obligation, by virtue of the provisions of international law on human rights. Extreme poverty is not merely an economic question: it is a multidimensional phenomenon that includes both the lack of income and the basic capacities for being able to live in a dignified fashion, and it is something that seriously compromises the possibility for people to exercise or obtain their rights in the foreseeable future. The guiding principles are the first instrument that the United Nations dedicated to people in poverty. We understood the potential of this document and immediately felt the need to translate it into a language accessible to all. As is enshrined in them: 'Extreme poverty is not inevitable. It is, at least in part, created, enabled and perpetuated by acts and omissions of States and other economic actors'. But 'the tools for ending it are within reach'”. These tools are “a basis in human rights, providing a framework for the long-term eradication of extreme poverty, starting from the acknowledgement that those who live in poverty are holders of rights and agents of their own change; empowerment, or rather making people autonomous and active in their community in reclaiming their rights; and participation and consultation with these people in the policies that affect them directly”. “The aim of the manual that we present today was and remains that of helping local workers to understand better the consequences in terms of human rights for people who live in conditions of extreme poverty, and to propose to them a series of concrete actions to reclaim their rights, thus becoming agents of change. Our objective was to translate their individual challenges into collective actions. To do this, it was first necessary to listen to the needs of those who work with people directly involved in situations of poverty. … This took two years of constant consultation and collaboration at a capillary level with local communities and a continual exchange of ideas and information. We consulted with activists working in urban slums and in rural areas with limited access to basic services, with indigenous local populations who were losing their land and their means of subsistence due to the actions of large multinationals, and with those who work directly in the field to protect women, children, migrants and refugees”. With regard to the content of the manual, Restifo explained that following the introductory chapter, the second part establishes various fundamental principles such as the importance of winning the trust of those who live in extreme poverty, the evaluation of the risks that they may run in claiming their rights, and their active participation in all phases of the process. The third part offers suggestions for concrete actions which can be undertaken to help the authorities respect their obligations in terms of human rights – valid proposals both for developing countries and those that are already industrialised. This is also the part that focuses on groups of rights, recognising their indivisibility, mutual relationship and interdependence. It is a practical guide to acting according to the situation and the specific questions relating to those involved. Finally, the fourth part is dedicated to the importance of monitoring the actions undertaken”. Finally, Restifo emphasised that there is not a clear division between poverty and extreme poverty, but the latter is characterised by multiple and interrelated violations of civil, political, economic, social and cultural rights. “Extreme poverty affects various areas of human existence and often creates a vicious circle of impotence, stigmatisation, discrimination, exclusion and material deprivation … elements that feed on each other. Some people can be poor but at the same time are part of a social fabric in which they are in any case integrated. Others do not have the same possibility”. |
| Audiences Vatican City, 17 December 2015 (VIS) – Today, the Holy Father received in audience: - Cardinal Fernando Filoni, prefect of the Congregation for the Evangelisation of Peoples; - Archbishop Alessandro D'Errico, apostolic nuncio in Croatia; - Archbishop Aldo Cavalli, apostolic nuncio in the Netherlands; - Professor Carl A. Anderson, Supreme Knight of the Knights of Columbus, with Archbishop William Edward Lori of Baltimore, United States of America. |
It's Official Mother Teresa will be declared a Saint Soon! SHARE
(Vatican Radio) Blessed Teresa of Calcutta is to be made a Saint. Pope Francis on Thursday authorized the Congregation for the Causes of Saints to promulgate a decree regarding a miracle attributed to the intercession of Blessed Teresa (nee Agnes Gonxha Bojaxhiu).
Blessed Teresa, known around the world as Mother Teresa was born August 26, 1910 and died September 5, 1997. She was foundress of the Congregation of the Missionaries of Charity and the Missionaries of Charity.
Other decrees authorized by the Holy Father concerned the heroic virtues of the Servant of God Giuseppe Ambrosoli, professed priest of the Comboni Missionaries of the Heart of Jesus; born July 25th, 1923 and died March 27, 1987;
The heroic virtues of Servant of God Adolfo (nee Lanzuela Leonardo MartÃnez), professed religious of the Institute of the Brothers of the Christian Schools; He was born on November 8, 1894 and died March 14, 1976;
The heroic virtues of Servant of God Henry Hahn, Laico; born August 29, 1800 and died on March 11, 1882.
The heroic virtues of Servant of God Henry Hahn, Laico; born August 29, 1800 and died on March 11, 1882.
The Pope’s approval for these decrees came during a private audience with Cardinal Angelo Amato SDB, prefect of the Congregation for the Causes of Saints.
Today's Mass Readings and Video : Fri. December 18, 2015
Friday of the Third Week of Advent
Lectionary: 194
Reading 1JER 23:5-8
Behold, the days are coming, says the LORD,
when I will raise up a righteous shoot to David;
As king he shall reign and govern wisely,
he shall do what is just and right in the land.
In his days Judah shall be saved,
Israel shall dwell in security.
This is the name they give him:
“The LORD our justice.”
Therefore, the days will come, says the LORD,
when they shall no longer say, “As the LORD lives,
who brought the children of Israel out of the land of Egypt”;
but rather, "As the LORD lives,
who brought the descendants of the house of Israel
up from the land of the north”–
and from all the lands to which I banished them;
they shall again live on their own land.
when I will raise up a righteous shoot to David;
As king he shall reign and govern wisely,
he shall do what is just and right in the land.
In his days Judah shall be saved,
Israel shall dwell in security.
This is the name they give him:
“The LORD our justice.”
Therefore, the days will come, says the LORD,
when they shall no longer say, “As the LORD lives,
who brought the children of Israel out of the land of Egypt”;
but rather, "As the LORD lives,
who brought the descendants of the house of Israel
up from the land of the north”–
and from all the lands to which I banished them;
they shall again live on their own land.
Responsorial PsalmPS 72:1-2, 12-13, 18-19
R. (see 7) Justice shall flourish in his time, and fullness of peace for ever.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Justice shall flourish in his time, and fullness of peace for ever.
For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
R. Justice shall flourish in his time, and fullness of peace for ever.
Blessed be the LORD, the God of Israel,
who alone does wondrous deeds.
And blessed forever be his glorious name;
may the whole earth be filled with his glory.
R. Justice shall flourish in his time, and fullness of peace for ever.
O Leader of the House of Israel,
giver of the Law to Moses on Sinai:
come to rescue us with your mighty power!
R. Alleluia, alleluia.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Justice shall flourish in his time, and fullness of peace for ever.
For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
R. Justice shall flourish in his time, and fullness of peace for ever.
Blessed be the LORD, the God of Israel,
who alone does wondrous deeds.
And blessed forever be his glorious name;
may the whole earth be filled with his glory.
R. Justice shall flourish in his time, and fullness of peace for ever.
Alleluia
R. Alleluia, alleluia.O Leader of the House of Israel,
giver of the Law to Moses on Sinai:
come to rescue us with your mighty power!
R. Alleluia, alleluia.
GospelMT 1:18-25
This is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
All this took place to fulfill
what the Lord had said through the prophet:
Behold, the virgin shall be with child and bear a son,
and they shall name him Emmanuel,
which means “God is with us.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.
He had no relations with her until she bore a son,
and he named him Jesus.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
All this took place to fulfill
what the Lord had said through the prophet:
Behold, the virgin shall be with child and bear a son,
and they shall name him Emmanuel,
which means “God is with us.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.
He had no relations with her until she bore a son,
and he named him Jesus.
Saint December 18 : St. Winebald : Benedictine Abbot and Missionary
St. Winebald
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BENEDICTINE ABBOT AND MISSIONARY
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Feast: December 18
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What are the O Antiphons of Advent - #Beautiful Video and #Secret #Meaning #Advent - SHARE
The seven verses are sung or recited before the Magnificat prayer in the ferial Office of the seven days preceeding the vigil of Christmas; so called because all begin with the interjection "O". Boethius (c. 480-524) made reference to them, thereby suggesting their presence at that time.
The opening words are:
Dec. 17 - O Sapientia (Wisdom)
Dec. 18 - O Adonai (Lord)
Dec. 19 - O Radix Jesse (Root of Jesse)
Dec. 20 - O Clavis David (Key of David)
Dec. 21 - O Oriens (Dayspring)
Dec. 22 - O Rex Gentium (King of the nations)
Dec. 23 - O Emmanuel (God is with us)
A paraphrase of some of these is found in the hymn. "Veni, veni, Emmanuel" .
If one starts with the last title and takes the first letter of each one - Emmanuel, Rex, Oriens, Clavis, Radix, Adonai, Sapientia - the Latin words ero cras are formed, meaning, “Tomorrow, I will come.” These antiphons are prayers that can help us prepare for the coming of Jesus in Advent.
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O Sapientia, quae ex ore Altissimi prodiisti,
attingens a fine usque ad finem,
fortiter suaviterque disponens omnia:
veni ad docendum nos viam prudentiae.
attingens a fine usque ad finem,
fortiter suaviterque disponens omnia:
veni ad docendum nos viam prudentiae.
O Wisdom, coming forth from the mouth of the Most High,
reaching from one end to the other mightily,
and sweetly ordering all things:
Come and teach us the way of prudence.
reaching from one end to the other mightily,
and sweetly ordering all things:
Come and teach us the way of prudence.
18
O Adonai, et Dux domus Israel,
qui Moysi in igne flammae rubi apparuisti,
et ei in Sina legem dedisti:
qui Moysi in igne flammae rubi apparuisti,
et ei in Sina legem dedisti:
O Adonai, and leader of the House of Israel,
who appeared to Moses in the fire of the burning bush
and gave him the law on Sinai:
Come and redeem us with an outstretched arm
who appeared to Moses in the fire of the burning bush
and gave him the law on Sinai:
Come and redeem us with an outstretched arm
19
O Radix Jesse, qui stas in signum populorum,
super quem continebunt reges os suum,
quem Gentes deprecabuntur:
veni ad liberandum nos, jam noli tardare.
super quem continebunt reges os suum,
quem Gentes deprecabuntur:
veni ad liberandum nos, jam noli tardare.
O Root of Jesse, stand as a sign among the peoples;
before you kings will shut their mouths,
to you the nations will make their prayer:
Come and deliver us,
and delay no longer
before you kings will shut their mouths,
to you the nations will make their prayer:
Come and deliver us,
and delay no longer
20
O Clavis David, et sceptrum domus Israel;
qui aperis, et nemo claudit;
claudis, et nemo aperit:
veni, et educ vinctum de domo carceris,
sedentem in tenebris, et umbra mortis.
qui aperis, et nemo claudit;
claudis, et nemo aperit:
veni, et educ vinctum de domo carceris,
sedentem in tenebris, et umbra mortis.
O Key of David and sceptre of the House of Israel
you open and no one can shut;
you shut and no one can open:
Come and lead the prisoners from the prison house,
those who dwell in darkness and the shadow of death
you open and no one can shut;
you shut and no one can open:
Come and lead the prisoners from the prison house,
those who dwell in darkness and the shadow of death
21
O Oriens splendor lucis aeternae,
veni, et illumina sedentes
in tenebris, et umbra mortis
veni, et illumina sedentes
in tenebris, et umbra mortis
O Dayspring, Splendour of light eternal and sun of righteousness:
Come and enlighten those who dwell in darkness and the shadow of death
Come and enlighten those who dwell in darkness and the shadow of death
22
O Rex Gentium, et desideratus earum,
lapisque angularis, qui facis utraque unum:
veni, et salva hominem,
lapisque angularis, qui facis utraque unum:
veni, et salva hominem,
O King of the nations, and their desire,
the cornerstone making both one:
Come and save the human race,
which you fashioned from clay
the cornerstone making both one:
Come and save the human race,
which you fashioned from clay
23
O Emmanuel, Rex et legifer noster,
exspectatio Gentium, et Salvator earum:
veni ad salvandum nos, Domine, Deus noster
exspectatio Gentium, et Salvator earum:
veni ad salvandum nos, Domine, Deus noster
O Emmanuel, our King and Lawgiver,
the Desire of all nations, and their Salvation:
Come and save us, O Lord our God.
the Desire of all nations, and their Salvation:
Come and save us, O Lord our God.
Compiled from the Catholic Encyclopedia
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