JESUS CARITAS EST: Catholic News World : Sat. July 4, 2015

Saturday, July 4, 2015

Catholic News World : Sat. July 4, 2015 - Share!

2015

What is Independence Day - Happy 4th of July - #Prayer for America -SHARE

#PopeFrancis “The blood of the martyrs of today makes us one!” at #Prayer

Wow #PopeBenedictXVI Emeritus receives 2 honorary Doctorates

Latest #News from #Vatican Information Service and #PopeFrancis HolySee

Novena to Blessed Pier Giorgio #Frassati and Litany #Prayers

Free Movie : "Gifted Hands" The Ben Carson Story with Cuba Gooding Jr.

Today's Mass Readings and Video : Sat. July 4, 2015

Saint July 4 : St. Elizabeth of Portugal : Patron of 3rd Order #Franciscans

Saint July 3 : St. Thomas Apostle : Patron of #Blind , #Architects, #India

Saint July 4 : Bl. Pier Giorgio Frassati : Patron of World Youth Day and #University Students

Independence Day, known as the Fourth of July, is a federal holiday in the United States celebrating adoption of the Declaration of Independence on July 4, 1776, declaring independence from the Kingdom of Great Britain.

Just over 150 years ago – July 1-3, 1863 – the bloodiest battle of the American Civil War was fought at Gettysburg, Pa. It is estimated that in that three day period, the Confederate Army of Northern Virginia and the opposing Union Army of the Potomac suffered over 43,000 combined casualties.
PLEASE PRAY FOR AMERICA TODAY
US Bishops prayer for USA

Prayer for the Protection of Religious Liberty

O God our Creator,
from your provident hand we have received
our right to life, liberty, and the pursuit of happiness.
You have called us as your people and given us
the right and the duty to worship you, the only true God,
and your Son, Jesus Christ.
Through the power and working of your Holy Spirit,
you call us to live out our faith in the midst of the world,
bringing the light and the saving truth of the Gospel
to every corner of society.

We ask you to bless us
in our vigilance for the gift of religious liberty.
Give us the strength of mind and heart
to readily defend our freedoms when they are threatened;
give us courage in making our voices heard
on behalf of the rights of your Church
and the freedom of conscience of all people of faith.

Grant, we pray, O heavenly Father,
a clear and united voice to all your sons and daughters
gathered in your Church
in this decisive hour in the history of our nation,
so that, with every trial withstood
and every danger overcome—
for the sake of our children, our grandchildren,
and all who come after us—
this great land will always be "one nation, under God,
indivisible, with liberty and justice for all."

We ask this through Christ our Lord.

Amen.

#PopeFrancis “The blood of the martyrs of today makes us one!” at #Prayer

(Vatican Radio) On Friday afternoon in St Peter’s Square, Pope Francis met with members of the Renewal of the Holy Spirit, who have come to Rome for their 38th annual Convocation.
A light rain did nothing to dampen the spirits of the tens of thousands of people gathered together in St Peter’s Square for an evening of prayer, spirituality, and evangelization. The event had a distinctively ecumenical character, with the theme of “Ways of Unity and Peace – Voices of prayer for the martyrs of today and for a spiritual ecumenism.” Representatives of various Christian Churches and Ecclesial Communities were present for the meeting with the Pope Francis, testifying to “the power of ecumenical prayer and the need for a new fraternity among Christians.”
In his prayer at the beginning of the Audience, Pope Francis prayed that God the Father might send the Holy Spirit, Who will guide us to unity. It is the Holy Spirit, he said, who gives the various charisms within the Church, who works through the variety of gifts in the Church, and who grants unity. Pope Francis asked that Jesus, who prayed for unity in His Church, might help us to walk along the path of “unity, or of reconciled diversity.”
In his address, which he delivered “off-the-cuff,” the Holy Father reminded the members of the Renewal of the Holy Spirit of the words of Cardinal Leo Joseph Suenens, who called the charismatic renewal a “stream of grace.” The current of grace, he said, must always flow into the ocean of God, the love of God, and must not be turned in on itself.
Pope Francis also spoke about the idea of “unity in diversity.” Unity is not uniformity, he said, but reflects the confluence of all the different parts that go to make it up. He warned of the temptation of leaders – or rather, servants – to imagine that they are indispensable, a temptation that can lead to authoritarianism or personalism, which “does not allow the renewed communities to live in the Spirit.” The Holy Spirit, Pope Francis exclaimed, is the only indispensable actor in the renewal, just as Jesus is the one Lord. At the same time he spoke of good founders who lead the communities they found, caring for them and leading them to spiritual maturity.
The Holy Father gave thanks for the “current of grace” which has borne much fruit. He encouraged those who have had the experience of the renew “to go forward, share it with the Church,” a service he called very important. He encouraged them especially “to form bonds of trust and cooperation with the Bishops, who have the pastoral responsibility of guiding the Body of Christ, including the charismatic renewal." Finally, Pope Francis emphasized the ecumenical dimension of the charismatic movement, rooting it in our common Baptism. Unity among Christians, he said, must begin with prayer. He spoke, too, of modern-day martyrs: “The blood of the martyrs of today makes us one!” He gave the examples of a Catholic priest and a Lutheran minister who were both executed by the Nazis, and of the 23 Coptic Christians who, just a few months ago, were murdered in Libya. He noted, too, that Paul VI, in canonizing the Ugandan martyrs made reference to the Anglican catechists who shed their blood with them. “Excuse me, don’t be scandalized, they are our martyrs,” he said.
Pope Francis concluded his remarks by reminding those in the Square of the upcoming 50th anniversary of the charismatic movement, which will be marked in St Peters on Pentecost in 2017. This jubilee, he said, quoting Bd Paul VI, will be an opportunity for the Church “to give thanks to the Holy Spirit for this current of grace which is for the Church and for the world; and to celebrate the marvelous works the Holy Spirit has done in the course of these 50 years, changing the lives of millions of Christians.”

Wow #PopeBenedictXVI Emeritus receives 2 honorary Doctorates

(Vatican Radio) Pope-emeritus Benedict XVI received Doctorates honoris causaon Saturday from the Pontifical John Paul II University of Krakow and the Krakow Academy of Music. The motivation for the honors issued by the University’s Academic Senate specifies five contributions Pope Benedict has made to knowledge and culture: his great respect for the musical tradition of the Church and remarkable sensitivity to the music of faith; the life-long and constant demonstration of a special concern for the noble beauty of sacred music and its proper place in the celebration of the sacred liturgical rites of the Church; his constant insistence on the didactic importance of the via pulchritudinis – the way of beauty – which can become a way of knowing and worshiping God for the modern man; his lifelong commitment to Truth, which strengthens the Christian faith in times of spiritual confusion caused by liberalism, postmodernism and relativism, and his tireless efforts to restore the spiritual dimension of Europe; his kind support for the work of transforming the schools of the Pontifical Academy of Theology into the Pontifical John Paul II University.
In remarks prepared for the occasion, and delivered on July 4th at Castel Gandolfo, Pope-emeritus Benedict XVI said, “In the Constitution on the Liturgy of the II Vatican Council, [Sacrosanctum Concilium], it is very clearly written: ‘The treasure of sacred music is to be preserved and fostered with great care. (114)’ On the other hand, the text highlights the actuosa participatio of the faithful in the sacred action as a fundamental liturgical category. Those two things, which in the text of the Constitution remain together and at peace with each other, were in the implementation of the Council, often in a relationship of dramatic tension. Significant areas of the Liturgical Movement believed that, in the future, there would be room for the great choral works and even for orchestral Masses only in concert halls, not in the liturgy. [In the liturgy], there could be space only for the singing and common prayer of the faithful. On the other hand, there was shock at the cultural impoverishment of the Church that would necessarily result from this. How to reconcile the two? How to implement the Council in its entirety? These were the questions that were particularly striking to me and to many other believers, to simple people, no less than to persons in possession of a theological education.”
The Pope-emeritus went on to say, “At this point, it is perhaps fitting that we ask the deeper question: what is music really? Whence does it come and toward what does it tend?” He posited three loci from which music arises: the experience of love; the experience of sorrow, of being touched by death, by pain, and by the abysses of existence; the encounter with the divine, who from the beginning is part of that which defines man.
“We do not know what will be the future of sacred music,” concluded Pope-emeritus Benedict XVI, “but one thing is clear: wherever the encounter with the Living God, who in Christ comes close to us really occurs, there is born anew and there again grows the answer, the beauty of which arises out of truth itself.”

Latest #News from #Vatican Information Service and #PopeFrancis HolySee

03-07-2015 - Year XXII - Num. 124

Summary

- Cardinal Parolin explains the importance of the Encyclical “Laudato si'” for the Church and the world in the light of major events in 2015

- Audiences

- Other Pontifical Acts
- One billion tourists, one billion opportunities

Cardinal Parolin explains the importance of the Encyclical “Laudato si'” for the Church and the world in the light of major events in 2015
Vatican City, 3 July 2015 (VIS) – Yesterday afternoon Cardinal Secretary of State Pietro Parolin spoke at the high-level conference “People and planet first: the imperative to change course” (Rome, Augustinianum, 2-3 July), organised by the Pontifical Council “Justice and Peace” and CIDSE, an international network of Catholic non-governmental development organisations.
The theme of the Cardinal's address was “The Importance of the Encyclical Laudato Si' for the Church and the World, in the Light of Major Political Events in 2015 and Beyond”. Three key United Nations conferences are scheduled to take place in the second half of 2015: the “Third International Conference on Financing for Development”, (Addis Ababa, Ethiopia, 13 to 16 July); the “United Nations Summit to adopt the Post-2015 Development Agenda”, (New York, U.S.A., 25 to 27 September); and the “Twenty-First Session of the Conference of the Parties to the United Nations framework Convention on Climate Change” or “COP21” (Paris, France, 30 November to 11 December), for the purpose of adopting a new agreement on climate change. Cardinal Parolin affirmed that “the Encyclical will have a certain impact on these events, but its breadth and depth go well beyond its context in time”.
The Secretary of State's discourse focused on three sectors to help understand of “Laudato si'” – the international sphere, the national and local sphere, and the sphere of the Church – emphasising the two pressing requirements relevant to all three, namely “redirecting our steps” and promoting a “culture of care”.
In the international framework, he said, there is a need for “an ever greater recognition that 'everything is connected' and that the environment, the earth and the climate are 'a shared inheritance, whose fruits are meant to benefit everyone'. They are a common and collective good, belonging to all and meant for all, the patrimony of all humanity and the responsibility of everyone'. Recognising these truths is not, however, a foregone conclusion. It calls for a firm commitment to develop an authentic ethics of international relations, one that is genuinely capable of facing up to a variety of issues, such as commercial imbalances, and foreign and ecological debt, which are denounced in the Encyclical”.
“Unfortunately, what has prevented the international community from assuming this perspective can be summed up in the following observations of the Pope: its 'failure of conscience and responsibility' and the consequent 'meagre awareness of its own limitations'. We live, however, in a context where it is possible to 'leave behind the modern myth of unlimited material progress... [and] to devise intelligent ways of directing, developing and limiting our power'; 'we have the freedom needed to limit and direct technology; we can put it at the service of another type of progress, one which is healthier, more human, more social, more integral'”. The Cardinal remarked, “more than once I have had occasion to emphasise how the technological and operative base for promoting such progress is already available or within our reach. We must seize this great opportunity, given the real human capacity to initiate and forge ahead on a genuinely and properly virtuous course, one that irrigates the soil of economic and technological innovation, cultivating three interrelated objectives: to help human dignity flourish; to help eradicate poverty; and to help counter environmental decay”.
“The forces at work in the international sphere are not sufficient on their own, however, but must also be focused by a clear national stimulus, according to the principle of subsidiarity. And here we enter into the second area of our reflection, that of national and local action. Laudato Si' shows us that we can do much in this regard, and it offers some examples, such as: 'modifying consumption, developing an economy of waste disposal and recycling... [the improvement of] agriculture in poorer regions... through investment in rural infrastructures, a better organisation of local [and] national markets, systems of irrigation, and the development of techniques of sustainable agriculture', the promotion of a 'circular model of production', a clear response to the wasting of food, and the acceleration of an 'energy transition'”. He added, “unfortunately, 'there are too many special interests, and economic interests too easily end up trumping the common good and manipulating information so that their own plans will not be affected'”.
The final area considered by the Secretary of State was the Catholic Church, who “finds nourishment in the example of St. Francis who, as indicated from the very opening pages of the Encyclical, 'lived in simplicity and in wonderful harmony with God, with others, with nature and with himself. He shows us just how inseparable the bond is between concern for nature, justice for the poor, commitment to society, and interior peace”.
He concluded, “Pope Francis states once again that 'the Church does not presume to settle scientific questions or to replace politics', but seems to be the bearer of the need to question the meaning and purpose of all human activity. What is well-known by now is the Encyclical's call for us to reflect on 'what kind of world we want to leave to those who come after us, to children who are now growing up'. The answer which the Pope offers to this question is quite revealing: 'When we ask ourselves what kind of world we want to leave behind, we think in the first place of its general direction, its meaning and its values. … It is no longer enough, then, simply to state that we should be concerned for future generations. We need to see that what is at stake is our own dignity”.

Audiences
Vatican City, 3 July 2015 (VIS) – In the afternoon of Thursday 2 July, the Holy Father received in audience Cardinal Fernando Filoni, prefect of the Congregation for the Evangelisation of Peoples.

Other Pontifical Acts
Vatican City, 3 July 2015 (VIS) – The Holy Father has appointed:
- Msgr. Dennis Villarojo and Fr. Oscar L. Florencio as auxiliaries of the archdiocese of Cebu (area 5,088, population 4,692,562, Catholics 4,153,173, priests 612, permanent deacons 1, religious 1,827), Philippines.
Bishop-elect Villarojo was born in Cebu City, Philippines in 1967, and was ordained a priest in 1994. He received a licentiate in philosophy from the University of Santo Tomas in Manila, Philippines and a doctorate in philosophy from the Pontifical University of the Sacred Heart, Rome. He has served as the personal secretary of the archbishop of Cebu, Cardinal Vidal, and coordinator of the archdiocesan Pastoral Planning Board. He is currently moderator of the personal pastoral group of the parish of Our Lady of the Sacred Heart, Capitol, Cebu City, and secretary general of the 51st Eucharistic Congress to take place in Cebu in January 2016.
Bishop-elect Florencio was born in Capoocan, Philippines in 1966 and was ordained a priest in 1990. He received a licentiate in theology from the University of Santo Tomas in Manila, Philippines and a doctorate in sacred theology from the Pontifical University of the Sacred Heart, Rome. He has served as parish vicar and spiritual director of the Sacred Heart Seminary in Palo, and parish priest. He is currently rector of the Saint John School of Theology, Palo, and vice-chancellor of the same archdiocese.
- Philippe Morard as vice commander of the Swiss Pontifical Guard, with the rank of lieutenant commander.

02-07-2015 - Year XXII - Num. 123

Summary

One billion tourists, one billion opportunities
Vatican City, 2 July 2015 (VIS) - “One billion tourists, one billion opportunities” is the title of the Message for World Tourism Day 2015 (27 September), published today by the Pontifical Council for the Pastoral Care of Migrants and Itinerant Peoples. The Message, dated 24 June, was signed by Cardinal Antonio Maria Veglio and Bishop Joseph Kalathiparambil, respectively president and secretary of the dicastery.
The document, as its title indicates, focuses on the opportunities and challenges that the great increase in tourism represents for contemporary society and notes that the concept of the “tourist” is increasingly being substituted by that of the “traveller”, who does not merely visit a place but rather, in a sense, becomes an integral part of it. In the light of Pope Francis' Encyclical “Laudato si'”, the Message highlights that the tourism sector, by promoting appreciation of natural and cultural wealth, can promote their conservation or, paradoxically, their destruction. The Message finally invites the transformation of travel into “an existential experience”.
“It was 2012 when the symbolic barrier of one billion international tourist arrivals was surpassed. Now the numbers continue to grow so much that the forecasts estimate a new threshold of two billion will be reached in 2030. To this data even higher figures related to local tourism must be added.
For World Tourism Day we want to concentrate on the opportunities and challenges raised by these statistics, and for this we make the theme proposed by the World Tourism Organisation our own: 'One billion tourists, one billion opportunities'.
This growth launches a challenge to all the sectors involved in this global phenomenon: tourists, businesses, governments and local communities and, of course, the Church too. The billion tourists should necessarily be considered above all in their billion opportunities.
This message is being made public a few days after the presentation of Pope Francis' Encyclical Laudato si’ dedicated to care for our common home. We need to take this text into great consideration because it offers important guidelines to follow in our attention to the world of tourism.
We are in a phase of change in which the way of moving is changing and consequently the experience of travelling as well. Those who go to countries different from their own do so with the more or less conscious desire to reawaken the most hidden part of themselves through encounter, sharing and confrontation. More and more, a tourist is in search of direct contact with what is different in its extra-ordinariness.
By now the classic concept of a 'tourist' is fading while that of a 'traveller' has become stronger: that is, someone who does not limit himself to visiting a place but in some way becomes an integral part of it. The 'citizen of the world' is born: no longer to see but to belong, not to look around but to experience, no longer to analyse but to take part in, and not without respect for what and whom he encounters.
In his latest Encyclical, Pope Francis invites us to approach nature with 'openness to awe and wonder' and to speak 'the language of fraternity and beauty in our relationship with the world'. This is the right approach to adopt with regard to the places and peoples we visit. This is the road to seizing a billion opportunities and making them bear even more fruits.
The businesses in this sector are the first ones who should be committed to achieving the common good. The responsibilities of companies is great, also in the tourist area, and to take advantage of the billion opportunities they need to be aware of this. The final objective should not be profit as much as offering travellers accessible roads to achieving the experience they are looking for. And businesses have to do this with respect for people and the environment. It is important not to lose awareness of people's faces. Tourists cannot be reduced only to a statistic or a source of revenue. Forms of tourist business need to be implemented that are studied with and for individuals and invest in individuals and sustainability so as to offer work opportunities in respect for our common home.
At the same time, governments have to guarantee respect for the laws and create new ones that can protect the dignity of individuals, communities and the territory. A resolute attitude is essential. Also in the tourist area, the civil authorities of the different countries need to have shared strategies to create globalised socio-economic networks in favour of local communities and travellers in order to take positive advantage of the billion opportunities offered by the interaction.
From this viewpoint, also the local communities are called to open up their borders to welcome those who come from other countries moved by a thirst for knowledge, a unique occasion for reciprocal enrichment and common growth. Giving hospitality enables the environmental, social and cultural potentialities to bear fruit, to create new jobs, to develop one's identity, and to bring out the value of the territory. A billion opportunities for progress, especially for countries that are still developing. To increase tourism, especially in its most responsible forms, makes it possible to head towards the future strong with one's specificity, history and culture. Generating income and promoting the specific heritage can reawaken that sense of pride and self-esteem useful for strengthening the host communities' dignity, but care is always needed to not betray the territory, traditions and identity in favour of the tourists. It is in the local communities where there can grow 'a greater sense of responsibility, a strong sense of community, a readiness to protect others, a spirit of creativity and a deep love for the land. They are also concerned about what they will eventually leave to their children and grandchildren'.
One billion tourists, if well received, can become an important source of well-being and sustainable development for the entire planet. Moreover, the globalisation of tourism leads to the rise of an individual and collective civic sense. Each traveller, by adopting a more correct criterion for moving around the world, becomes an active part in safeguarding the earth. One individual's effort multiplied by a billion becomes a great revolution.
On a voyage, a desire for authenticity is also hidden which is realised in the spontaneity of relations and getting involved in the communities visited. The need is growing to get away from the virtual, which is so capable of creating distances and impersonal acquaintances, and to rediscover the genuineness of an encounter with others. The economy of sharing can also build a network through which humanity and fraternity increase and can generate a fair exchange of goods and services.
Tourism also represents a billion opportunities for the Church's evangelising mission. 'Nothing genuinely human fails to raise an echo in their hearts'. First of all, it is important for the Church to accompany Catholics with liturgical and formative proposals. She should also illuminate those who during the experience of travelling open their hearts and ask themselves questions and in this way make a real first proclamation of the Gospel. It is essential for the Church to go forth and be close to travellers in order to offer an appropriate and individual answer to their inner search. By opening her heart to others, the Church makes a more authentic encounter with God possible. With this goal, hospitality by the parish communities and the religious formation of tourist personnel should be enhanced.
The Church's task is also to educate to living free time. The Holy Father reminds us that 'Christian spirituality incorporates the value of relaxation and festivity. We tend to demean contemplative rest as something unproductive and unnecessary, but this is to do away with the very thing which is most important about work: its meaning. We are called to include in our work a dimension of receptivity and gratuity, which is quite different from mere inactivity'.
Moreover, we should not forget Pope Francis' convocation to celebrate the Holy Year of Mercy. We have to ask ourselves how the pastoral care of tourism and pilgrimages can be an area to 'experience the love of God who consoles, pardons, and instils hope'. A particular sign of this jubilee time will undoubtedly be the pilgrimage.
Faithful to her mission and starting from the conviction that 'we also evangelize when we attempt to confront the various challenges which can arise', the Church cooperates in making tourism a means for the development of peoples, especially the most disadvantaged ones, and setting in motion simple but effective projects. However, the Church and institutions should always be vigilant to prevent a billion opportunities from becoming a billion dangers by cooperating in the safeguard of personal dignity, workers' rights, cultural identity, respect for the environment, and so on.
One billion opportunities also for the environment: 'The entire material universe speaks of God’s love, his boundless affection for us. Soil, water, mountains: everything is, as it were, a caress of God'. Between tourism and the environment there is a close interdependency. The tourist sector, by taking advantage of the natural and cultural riches, can promote their conservation or, paradoxically, their destruction. In this relationship, the Encyclical Laudato si’ appears to be a good travelling companion.
Many times we pretend we do not see the problem. 'Such evasiveness serves as a license to carrying on with our present lifestyles and models of production and consumption'. By acting not as masters but with 'responsible stewardship', each one has his or her obligations that must be made concrete in precise actions that range from specific, coordinated legislation down to simple everyday actions, passing through appropriate educational programs and sustainable and respectful tourist projects. Everything has its importance, but a change in lifestyles and attitudes is necessary and surely more important. 'Christian spirituality proposes a growth marked by moderation and the capacity to be happy with little'.
The tourism sector can be an opportunity, indeed, one billion opportunities for building roads to peace too. Encounter, exchange and sharing favour harmony and understanding.
There are one billion occasions to transform a voyage into an existential experience. One billion possibilities to become the makers of a better world, aware of the riches contained in every traveller's suitcase. One billion tourists, one billion opportunities to become 'instruments of God our Father, so that our planet might be what he desired when he created it and correspond with his plan for peace, beauty and fullness'”.

Novena to Blessed Pier Giorgio #Frassati and Litany #Prayers

For more on the Life of Bl. Pier see

Saint July 4 : Bl. Pier Giorgio Frassati : Patron of World Youth Day and University Students

Jesus says: “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”

Pier Giorgio responds: “The faith given to me in Baptism surely suggests to me that of yourself you will do nothing; but if you have God as the center of all your actions, then you will reach your goal.”

We pray: Blessed Pier Giorgio, teach me true poverty of spirit. Help me understand that God cares for me; and that He asks me, in return, to care for others, especially those in need. Guide me to make choices in my life which will show a preference for service of God and neighbor, rather than accumulating financial wealth and social advantage for myself. Give me a special love for the poor and the sick.

Blessed Pier Giorgio, I ask for your intercession in obtaining from God, Who is the Lover of the poor, all the graces necessary for my spiritual and temporal welfare. I confidently turn to you for help in my present need: (mention your request.)