2015
Latest #News from #Vatican and #PopeFrancis |
30-04-2015 - Year XXII - Num. 081
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Summary | ||||
| - The Pope receives the president of the Republic of the Seychelles | ||||
| - To the Anglican-Catholic Commission: the cause of unity is not an optional undertaking | ||||
| - To the Community of Christian Life: reach out to the neediest frontiers of humanity | ||||
| - Telegram for the death of Cardinal Giovanni Canestri: a wise pastor, attentive to the needs of others | ||||
| - Pope Francis' prayer intentions for May | ||||
| - Presentation of the concert for Papal works of charity | ||||
| - New commission for Vatican communications | ||||
| - The international community must not resign itself to the tragedy of Christians in the Middle East | ||||
| - Audiences | ||||
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| The Pope receives the president of the Republic of the Seychelles Vatican City, 30 April 2015 (VIS) – This morning in the Vatican Apostolic Palace the Holy Father Francis received in audience the president of the Republic of the Seychelles, James Alix Michel, who subsequently met with Cardinal secretary of State Pietro Parolin, accompanied by Msgr. Antoine Camilleri, under secretary for Relations with States. During the cordial discussions, satisfaction was expressed for the good relations existing between the Holy See and the Republic of the Seychelles. Mention was made of the Catholic Church’s contribution to the service of society, especially in the fields of welfare and education, and themes of common interest were considered, such as the dignity and full development of the human person and the protection of the environment. Finally, there was an exchange of opinions on the socio-political situation in the country and in the region. | |||||
| To the Anglican-Catholic Commission: the cause of unity is not an optional undertaking Vatican City, 30 April 2015 (VIS) – This morning Pope Francis received in audience twenty members of the Anglican-Roman Catholic International Commission, meeting in these days in order to study the relationship between the universal Church and the local Church, with particular reference to processes for discussions and decision making regarding moral and ethical questions. The Commission was created as a result of the historic meeting in 1966 between Pope Paul VI and the Archbishop of Canterbury, Arthur Michael Ramsey, who signed a joint declaration to establish dialogue based on the Gospel and the common tradition in the hope of leading to the unity in truth for which Christ prayed. Although that goal has not yet been reached, the Commission's visit to the Pope shows how “the shared tradition of faith and history between Anglicans and Catholics can inspire and sustain our efforts to overcome the obstacles to full communion”. Furthermore, the commission will shortly publish five jointly agreed statements from the second phase of the Anglican-Catholic dialogue, a reminder that ecumenical relations and dialogue are not secondary elements of the life of the Churches. “The cause of unity is not an optional undertaking and the differences which divide us must not be seen as inevitable”, said the Holy Father. “There is a strong bond that already unites us which goes beyond all divisions”, underlined Francis. “It is the testimony of Christians from different Churches and traditions, victims of persecution and violence simply because of the faith they profess. And not only now, that there are many of them; I think also of the martyrs of Uganda, half Catholics and half Anglicans. The blood of these martyrs will nourish a new era of ecumenical commitment, a fervent desire to fulfil the last will and testament of the Lord: that all may be one. The witness by these our brothers and sisters demands that we live in harmony with the Gospel and that we strive with determination to fulfil the Lord's will for his Church. Today the world urgently needs the common, joyful witness of Christians, from the defence of life and human dignity to the promotion of justice and peace. Together let us invoke the gifts of the Holy Spirit in order to be able to respond courageously to the 'signs of the times' which are calling all Christians to unity and common witness”. | |||||
| To the Community of Christian Life: reach out to the neediest frontiers of humanity Vatican City, 30 April 2015 (VIS) – This morning Pope Francis received in audience the Community of Christian Life (CVX) and the Student Missionary League, for the inauguration of the National Conference of the two Italian groups, exponents of Ignatian spirituality, to be held in Frascati, Italy, from today until 3 May, on the theme “Beyond Walls”. The Holy Father handed them a written discourse in which he indicates various priorities to be taken into account on their spiritual and community path. First, he mentions the challenge of promoting a culture of justice and peace. “Faced with a culture of illegality, corruption and confrontation, you are called to devote yourselves to the common good, also through service to those linked to politics. If Christians dissociate themselves from direct involvement in politics, it would be a betrayal of the mission of the lay faithful, who are called upon to be salt and light in the world, also through this form of presence”. He focuses on family pastoral ministry, following the last Synod of Bishops, as a second apostolic priority, and encouraged them to help diocesan communities in their care for families, the vital cell of society, an in accompanying couples as they prepare for marriage. He also emphasises the importance of working with those who have “drifted away” from the Church: among them there are many separated couples, “who suffer as a result of the failure of their plans for married life”, and also other difficult family situations. Finally, he turns his attention to missionary life, and encourages them to maintain their capacity to “go out towards the frontiers of humanity at its neediest”. The Pope mentions the members of communities present in Syria, Lebanon and plans for the reception of immigrants in Sicily, and reminds them that, “in this luminous and fruitful apostolic style, you too can be active in inspiring the various educational institutions in Italy, Catholic and state-managed, as in other parts of the world”. | |||||
| Telegram for the death of Cardinal Giovanni Canestri: a wise pastor, attentive to the needs of others Vatican City, 30 April 2015 (VIS) – The Holy Father has sent a telegram of condolences to Cardinal Agostino Vallini, his vicar for the diocese of Rome, for the death at the age of 97 of Cardinal Giovanni Canestri, who was archbishop of Genoa, Italy from 1987 to 1995. Originally from the diocese of Alessandria, the late cardinal belonged to the clergy of Rome. “The passing of the venerated cardinal elicits in my heart profound emotion and sincere admiration for an esteemed man of the Church who lived with humility and devotion his long and fruitful priesthood and episcopate in the service of the Gospel and of the souls entrusted to him. I recall with gratitude his fervent ministry, first as a deputy priest during the difficult war years in the outskirts of Rome, areas affected by suffering and poverty; then as a parish priest in two populous suburbs, intent on educating the young in particular in the joy of faith. Upon being appointed as auxiliary bishop of Rome, he devoted himself with apostolic intensity to the spiritual and material needs of the people, while participating diligently in the work of Vatican Council II. In his episcopal ministry in Tortona, then as vicegerent and subsequently archbishop of Cagliari, and finally Genoa-Bobbio, he demonstrated pastoral wisdom and generous attention to the needs of others, reaching out to all with goodness and gentleness. I raise fervent prayers that the Lord receive the late cardinal in eternal joy and peace, and I bestow upon you and those who share in sorrow the comfort of my apostolic blessing, with a special thought for the Apostolic Sisters of the Sacred Heart of Jesus, who lovingly cared for him especially in these last years of his infirmity”. | |||||
| Pope Francis' prayer intentions for May Vatican City, 30 April 2015 (VIS) - The Holy Father's universal prayer intention for May is: “That, rejecting the culture of indifference, we may care for our neighbours who suffer, especially the sick and the poor”. His intention for evangelisation is: “That Mary's intercession may help Christians in secularised cultures be open to proclaiming Jesus”. | |||||
| Presentation of the concert for Papal works of charity Vatican City, 30 April 2015 (VIS) – This morning a press conference was held in the Holy See Press Office to present the concert organised to support the Pope's charitable work, which will take place on 14 May, solemnity of the Ascension, at 6 p.m. in the Vatican's Paul VI Hall. The concert, to be conducted by Maestro Daniel Oren and performed by the Philarmonic Orchestra of Salerno, Italy and the choir of the diocese of Rome led by Msgr. Marco Frisina, is sponsored by the Papal Almoner, the Pontifical Council for Culture, the Pontifical Council for Promoting New Evangelisation, and the St. Matthew Foundation, in memory of Cardinal Van-Thuan, and unites culture with charitable concerns. For the occasion, the donations gathered will be entirely devolved to the office of the Apostolic Almoner, the dicastery responsible for the Pope's charity. The protagonists of the event are the most needy, the poor and sick, who will occupy the front rows and have been invited through charitable and voluntary associations: the Great Priory of Rome and the Sovereign Military Order of Malta, the Circle of St. Peter, diocesan Caritas, the Sant'Egidio Community and the Centro Astalli, which assists migrants and refugees, the Daughters of Charity and other associations present in the diocese of Rome. The event will also be attended by detainees from the Rebibbia prison and various inhabitants of camps for nomadic peoples. Elderly people, families and young people from the Roman parishes have also been invited, especially those from the quarters afflicted by material and spiritual difficulties. An invitation is required to attend the concert. These are entirely free and may be obtained online before 8 May by compiling the form on the website of the Choir of the Diocese of Rome, at http://www.corodiocesidiroma. During the press conference, Msgr. Diego Ravelli, head of the office of the Apostolic Almoner, explained that this will be a concert not only “with” the poor but rather “for” the poor, as the donations made by the sponsors and all those who wish to offer an economic contribution will be destined for Pope Francis' charitable works. This task is entrusted to the Apostolic Almoner, whose mission is explained below, and which receives every day a great number of letters from needy people and families, a number that has increased along with the economic crisis, rising unemployment and the phenomenon of immigration. All these letters are authenticated by parish priests and other ecclesiastical authorities, to whom as guarantors the economic assistance will be given, to be devolved to the people concerned, “as it is important for the Pope's concrete gesture to be integrated with the solidarity of the local Church and Christian parish community”. “Aid will be modest as it is hoped it will reach the largest possible number of people”, he continued. “The Almoner's Office also supports associations devoted to alleviating the suffering of different groups of people in difficulties, such as the homeless, political refugees, prisoners, overseas university students, hospital inpatients, the elderly, single mothers and orphaned or abandoned children. Similarly, again with modest subsidies, it also intervenes outside Italy, especially in the poorest countries, to support initiatives of a charitable nature promoted by bishops and diocesan or religious priests. Particular attention is also given to cloistered women religious, who often lack sufficient economic resources for everyday needs or to face extraordinary or unexpected maintenance work on community buildings”. “In total, the sum that the Apostolic Almoner distributed in 2014 exceeded one and a half million Euros”, said Msgr. Rivelli, who went on to remark that when Pope Francis appointed Archbishop Konrad Krajewski in 2013 he instructed him to reach out to the poor, not to wait for them to ask for help, and to “leave his desk to go in search of them beyond the office walls”. “All this is possible thanks to the charity fund available to the Almoner, made up of donations from private individuals and groups or bodies, or collections organised for the purpose, and offers directly from the hands of the Holy Father, who receives contributions for his charity during the general audiences and from meetings with pilgrims. The majority of the funds, however, come from the faculty, delegated to the Almoner by Pope Leo XIII, to grant apostolic blessings in the form of documents on parchment to the faithful who request them for certain occasions”. | |||||
| New commission for Vatican communications Vatican City, 30 April 2015 (VIS) – During the last meeting of the Council of Cardinals to assist the Holy Father in the governance of the universal Church and to draw up a plan for the revision of the apostolic constitution “Pastor bonus” on the Roman Curia (13-15 April 2015), the final report of the committee charged with proposing reform of Vatican communications, the so-called Vatican Media Committee (VMC), was examined. The Council of Cardinals subsequently proposed to His Holiness the institution of a commission to study this final report and to suggest feasible approaches to its implementation. The proposal was favourably accepted by the Holy Father, who on 23 April decided to institute the commission and to appoint its members. The new commission will be chaired by Msgr. Dario Edoardo Vigano, director of the Vatican Television Centre, and its members will be: Paolo Nusiner, director general of the daily newspaper “Avvenire”, Nuova Editoriale Italiana, Milan; Msgr. Lucio Adrian Ruiz, head of the Vatican Internet Service, directorate of Telecommunications of the Governorate of Vatican City State; Fr. Antonio Spadaro, S.J., director of “La Civiltà Cattolica”; and Msgr. Paul Tighe, secretary of the Pontifical Council for Social Communications. | |||||
| The international community must not resign itself to the tragedy of Christians in the Middle East Vatican City, 30 April 2015 (VIS) – Cardinal Leonardo Sandri, prefect of the Congregation for the Oriental Churches, spoke yesterday at the opening of the Symposium “Christians in the Middle East: what future?”, organised by the Sant'Egidio Community and the archdiocese of Bari-Bitonto, Italy. In his address, the cardinal remarked that many Christians in the East, hearing just a few days ago the story of Pilate's famous gesture of washing his hands, “may have thought of the indifference and inaction to which the international community appears to have resigned itself before the tragedies that have for some years now been wearing away at Syria and Iraq”. He added, “it is also saddening to see the incapacity of leaders in Lebanon, even those who are Christians, to arrive at consensus on the new president on the basis of a line of conduct due less to conscience than to the weighty influences of the forces that compete for supremacy in the area”. “We trust, however, that in the heart of all people, both in the West and in the East, the governor Pilate's poignant question remains alive: 'Quid est veritas?', 'What is truth?', followed by his search and service to it. The truth is first and foremost an act of removing every veil and covering from reality. It cannot be denied that if a solution has not yet been found it is certainly because the problems are many and complex, and also touch upon the internal relations between the different groups of Muslim faithful and between them and other religions present in the region, including Christians. But it is also legitimate to think that there are interests and balances of power and wealth that go before – seemingly without conceding a step – the mere survival, rather than the well-being, of the populations. And this is a scandal: let us remember what the Lord says, still today, to all the Cains on earth: 'What have you done? The voice of your brother's blood is crying to me from the ground'. Cardinal Sandri went on to mention that every year he launches an appeal, on behalf of the Holy Father, for support and aid to Christians in the Holy Land, a term that designates not only those who live within the borders of the State of Israel and the Palestinian Authority, but also all the places linked to salvation history, the area of Mesopotamia and Persia, where the apostles preached, Jordan, Syria, Lebanon, and Egypt, where the Holy Family sought refuge. “But mentioning a presence thus configured must be an indication of a method also for discussion at other levels”, he added. “It is not possible to speak of stability in the Middle East without reference to the age-old question of Israel and Palestine, accepting that Christians are permitted to live relatively peacefully in both territories. On the other hand, there must be no doubt regarding the need for all States, including Israel, to exist and be protected, not threatened. It is the task of Christian pastors throughout the Middle East to help their faithful to grow in this knowledge, pouring abundant oil of consolation, forgiveness and mercy on the wounds of the recent past. If we do not move in this direction, there is no doubt that power-crazed groups such as ISIS will multiply, especially as they are supported with arms and resources by various interested parties”. “The West appears to have lost, over the centuries, the capacity for conceiving of itself within a healthy religious framework of reference, and increasingly favours an exasperated secular model, if not indeed a true 'eclipse of God'. The destruction and horrors of the Middle East – which some wish to attribute exclusively to the religious factors – must not become an excuse to confirm this partial and mistaken vision, but rather a stimulus for rethinking the coexistence of and collaboration between different sectors of society for the full development of humanity”, concluded the prefect. The participants in the symposium subsequently attended the Basilica of St. Nicholas, patron of Bari, where they prayed for the saint's intercession to bring an end to the suffering of Christians in the Middle East and to accompany the work of the Pan-Orthodox Council, to be held in Turkey in 2016. | |||||
| Audiences Vatican City, 30 April 2015 (VIS) – Today, the Holy Father received in audience Bishop Robert Francis Provost, apostolic administrator of Chiclayo, Peru.
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Catholic Quote to SHARE by #MotherTeresa "Make us Worthy Lord to Serve..."
"Make us worthy, Lord, to serve our fellow men throughout the world who live and die in poverty and hunger. Give them through our hands this day their daily bread, and by our understanding love, give peace and joy." Mother Teresa
SHARE this Inspire others to make the World a Better place!
Today's Mass Readings : Thursday April 30, 2015
Thursday of the Fourth Week of Easter
Lectionary: 282
Reading 1ACTS 13:13-25
From Paphos, Paul and his companions
set sail and arrived at Perga in Pamphylia.
But John left them and returned to Jerusalem.
They continued on from Perga and reached Antioch in Pisidia.
On the sabbath they entered into the synagogue and took their seats.
After the reading of the law and the prophets,
the synagogue officials sent word to them,
“My brothers, if one of you has a word of exhortation
for the people, please speak.”
So Paul got up, motioned with his hand, and said,
“Fellow children of Israel and you others who are God-fearing, listen.
The God of this people Israel chose our ancestors
and exalted the people during their sojourn in the land of Egypt.
With uplifted arm he led them out,
and for about forty years he put up with them in the desert.
When he had destroyed seven nations in the land of Canaan,
he gave them their land as an inheritance
at the end of about four hundred and fifty years.
After these things he provided judges up to Samuel the prophet.
Then they asked for a king.
God gave them Saul, son of Kish,
a man from the tribe of Benjamin, for forty years.
Then he removed him and raised up David as their king;
of him he testified,
I have found David, son of Jesse, a man after my own heart;
he will carry out my every wish.
From this man’s descendants God, according to his promise,
has brought to Israel a savior, Jesus.
John heralded his coming by proclaiming a baptism of repentance
to all the people of Israel;
and as John was completing his course, he would say,
‘What do you suppose that I am? I am not he.
Behold, one is coming after me;
I am not worthy to unfasten the sandals of his feet.’”
set sail and arrived at Perga in Pamphylia.
But John left them and returned to Jerusalem.
They continued on from Perga and reached Antioch in Pisidia.
On the sabbath they entered into the synagogue and took their seats.
After the reading of the law and the prophets,
the synagogue officials sent word to them,
“My brothers, if one of you has a word of exhortation
for the people, please speak.”
So Paul got up, motioned with his hand, and said,
“Fellow children of Israel and you others who are God-fearing, listen.
The God of this people Israel chose our ancestors
and exalted the people during their sojourn in the land of Egypt.
With uplifted arm he led them out,
and for about forty years he put up with them in the desert.
When he had destroyed seven nations in the land of Canaan,
he gave them their land as an inheritance
at the end of about four hundred and fifty years.
After these things he provided judges up to Samuel the prophet.
Then they asked for a king.
God gave them Saul, son of Kish,
a man from the tribe of Benjamin, for forty years.
Then he removed him and raised up David as their king;
of him he testified,
I have found David, son of Jesse, a man after my own heart;
he will carry out my every wish.
From this man’s descendants God, according to his promise,
has brought to Israel a savior, Jesus.
John heralded his coming by proclaiming a baptism of repentance
to all the people of Israel;
and as John was completing his course, he would say,
‘What do you suppose that I am? I am not he.
Behold, one is coming after me;
I am not worthy to unfasten the sandals of his feet.’”
Responsorial PsalmPS 89:2-3, 21-22, 25 AND 27
R. (2) For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
The favors of the LORD I will sing forever;
through all generations my mouth shall proclaim your faithfulness.
For you have said, “My kindness is established forever”;
in heaven you have confirmed your faithfulness.
R. For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
“I have found David, my servant;
with my holy oil I have anointed him,
That my hand may be always with him,
and that my arm may make him strong.”
R. For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
“My faithfulness and my mercy shall be with him,
and through my name shall his horn be exalted.
He shall say of me, ‘You are my father,
my God, the Rock, my savior.’”
R. For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
Jesus Christ, you are the faithful witness,
the firstborn of the dead,
you have loved us and freed us from our sins by your Blood.
R. Alleluia, alleluia.
or:
R. Alleluia.
The favors of the LORD I will sing forever;
through all generations my mouth shall proclaim your faithfulness.
For you have said, “My kindness is established forever”;
in heaven you have confirmed your faithfulness.
R. For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
“I have found David, my servant;
with my holy oil I have anointed him,
That my hand may be always with him,
and that my arm may make him strong.”
R. For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
“My faithfulness and my mercy shall be with him,
and through my name shall his horn be exalted.
He shall say of me, ‘You are my father,
my God, the Rock, my savior.’”
R. For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
AlleluiaSEE RV 1:5AB
R. Alleluia, alleluia.Jesus Christ, you are the faithful witness,
the firstborn of the dead,
you have loved us and freed us from our sins by your Blood.
R. Alleluia, alleluia.
GospelJN 13:16-20
When Jesus had washed the disciples’ feet, he said to them:
“Amen, amen, I say to you, no slave is greater than his master
nor any messenger greater than the one who sent him.
If you understand this, blessed are you if you do it.
I am not speaking of all of you.
I know those whom I have chosen.
But so that the Scripture might be fulfilled,
The one who ate my food has raised his heel against me.
From now on I am telling you before it happens,
so that when it happens you may believe that I AM.
Amen, amen, I say to you, whoever receives the one I send
receives me, and whoever receives me receives the one who sent me.”
“Amen, amen, I say to you, no slave is greater than his master
nor any messenger greater than the one who sent him.
If you understand this, blessed are you if you do it.
I am not speaking of all of you.
I know those whom I have chosen.
But so that the Scripture might be fulfilled,
The one who ate my food has raised his heel against me.
From now on I am telling you before it happens,
so that when it happens you may believe that I AM.
Amen, amen, I say to you, whoever receives the one I send
receives me, and whoever receives me receives the one who sent me.”
#PopeFrancis ask yourself "In my heart, what more can I do?" Homily
Beginning with “history,” Pope Francis said Saint Paul, Saint Peter, and the other disciples “did not proclaim a Jesus without a history: They proclaimed Jesus in the history of the people, a people God led through the centuries in order to arrive… at the fullness of time.” God enters into history and into the journey with His people:
“The Christian is a man or woman of history, because he does not pertain to himself alone – he is inserted into a people, a people that is on a journey. One cannot imagine a Christian selfishness, no, this won’t fly. The Christian is not a spiritual man or woman in a laboratory, [the Christian] is a spiritual man or woman inserted into a people, which has a long history and which continues to journey until the Lord returns.”
It is a “history of grace, but also a history of sin”:
“So many sinners, so many crimes! Today, Paul mentions King David, a saint – but before he became a saint, he was a great sinner. A great sinner. Our history must take up both saints and sinners. My own personal history, the history of each one of us, must take up our sin, our own proper sin, and the grace of the Lord that is with us, accompanying us in our sin in order to forgive and accompanying us in grace. There is no Christian identity without history.”
The second trait of Christian identity is service. “Jesus washes the feet of the disciples, inviting them to do as He has done: to serve”:
“Christian identity is service, not selfishness. ‘But Father, we are all selfish.’ Ah, really? It is a sin, a habit we have to break away from. Ask for forgiveness, that the Lord will convert us. We are called to service. Being Christian is not about appearance, or even about social conduct, it’s not a little make-up for the soul, because it should be a little more beautiful. To be Christian is to do what Jesus did: serve!”
Pope Francis called us to ask ourselves, “In my heart, what more can I do? Do I have other people serve me, do I use others, the community, the parish, my family, my friends? Or do I serve, am I at the service of others?”
Wednesday, April 29, 2015
#BreakingNews Fr. Nicholas Gruner dies of Heart Attack - age 72 - RIP
Nicholas Nightingale Gruner (born May 4, 1942-April 29, 2015) was a Roman Catholic priest and a promoter of the message of Our Lady of Fatima, an apparition of the Virgin Mary at Fatima, Portugal in 1917. Father Gruner's interpretation of that message was controversial. The fifth of seven children, Father Gruner was born in Montreal, Canada, to Malcom and Jessie (née Mullally) Gruner. He is a graduate of McGill University with post-graduate degrees in theology from the Pontifical University of St. Thomas Aquinas in Rome. Gruner started an apostolate in the 1970s to promote the message of Fátima.He was ordained at Avellino, Italy on August 22, 1976 by Bishop Pasquale Venezia. In 1978, he launched a periodical dedicated to Our Lady of Fatima, which was a journal mostly dedicated to praying the rosary: The Fatima Crusader. Gruner was critical of the compliance of the Popes with the message of Fátima, specifically the request for the Consecration of Russia. Gruner initiated a radio and television campaign for his message. Reverend Nicholas Gruner, was incardinated in the Archdiocese of Hyderabad, in India. Please Pray for the repose of his soul.
Saint April 30 : St. Pius V : #Pope and Reformer - Died 1572
St. Pius V
POPE AND REFORMER
Feast: April 30
Born at Bosco, near Alexandria, Lombardy, 17 Jan., 1504 elected 7 Jan., 1566; died 1 May, 1572. Being of a poor though noble family his lot would have been to follow a trade, but he was taken in by the Dominicans of Voghera, where he received a good education and was trained in the way of solid and austere piety. He entered the order, was ordained in 1528, and taught theology and philosophy for sixteen years. In the meantime he was master of novices and was on several occasions elected prior of different houses of his order in which he strove to develop the practice of the monastic virtues and spread the spirit of the holy founder. He himself was an example to all. He fasted, did penance, passed long hours of the night in meditation and prayer, traveled on foot without a cloak in deep silence, or only speaking to his companions of the things of God. In 1556 he was made Bishop of Sutri by Paul IV. His zeal against heresy caused him to be selected as inquisitor of the faith in Milan and Lombardy, and in 1557 Paul II made him a cardinal and named him inquisitor general for all Christendom. In 1559 he was transferred to Mondovì, where he restored the purity of faith and discipline, gravely impaired by the wars of Piedmont. Frequently called to Rome, he displayed his unflinching zeal in all the affairs on which he was consulted. Thus he offered an insurmountable opposition to Pius IV when the latter wished to admit Ferdinand de' Medici, then only thirteen years old, into the Sacred College. Again it was he who defeated the project of Maximilian II, Emperor of Germany, to abolish ecclesiastical celibacy. On the death of Pius IV, he was, despite his tears and entreaties, elected pope, to the great joy of the whole Church.| Feast Day: | April 30 |
| Born: | 17 January 1504 at Bosco, diocese of Alessandria, Lombardy, Italy |
| Died: | 1 May 1572 in Rome, Italy |
| Canonized: | 22 May 1712 by Pope Clement XI |
| Patron of: | Bosco Marengo, Italy= Information: |
He began his pontificate by giving large alms to the poor, instead of distributing his bounty at haphazard like his predecessors. As pontiff he practiced the virtues he had displayed as a monk and a bishop. His piety was not diminished, and, in spite of the heavy labours and anxieties of his office, he made at least two meditations a day on bended knees in presence of the Blessed Sacrament. In his charity he visited the hospitals, and sat by the bedside of the sick, consoling them and preparing them to die. He washed the feet of the poor, and embraced the lepers. It is related that an English nobleman was converted on seeing him kiss the feet of a beggar covered with ulcers. He was very austere and banished luxury from his court, raised the standard of morality, laboured with his intimate friend, St. Charles Borromeo, to reform the clergy, obliged his bishops to reside in their dioceses, and the cardinals to lead lives of simplicity and piety. He diminished public scandals by relegating prostitutes to distant quarters, and he forbade bull fights. He enforced the observance of the discipline of the Council of Trent, reformed the Cistercians, and supported the missions of the New World. In the Bull "In Coena Domini" he proclaimed the traditional principles of the Roman Church and the supremacy of the Holy See over the civil power.
But the great thought and the constant preoccupation of his pontificate seems to have been the struggle against the Protestants and the Turks. In Germany he supported the Catholics oppressed by the heretical princes. In France he encouraged the League by his counsels and with pecuniary aid. In the Low Countries he supported Spain. In England, finally, he excommunicated Elizabeth, embraced the cause of Mary Stuart, and wrote to console her in prison. In the ardour of his faith he did not hesitate to display severity against the dissidents when necessary, and to give a new impulse to the activity of the Inquisition, for which he has been blamed by certain historians who have exaggerated his conduct. Despite all representations on his behalf he condemned the writings of Baius, who ended by submitting.
He worked incessantly to unite the Christian princes against the hereditary enemy, the Turks. In the first year of his pontificate he had ordered a solemn jubilee, exhorting the faithful to penance and almsgiving to obtain the victory from God. He supported the Knights of Malta, sent money for the fortification of the free towns of Italy, furnished monthly contributions to the Christians of Hungary, and endeavoured especially to bring Maximilian, Philip II, and Charles I together for the defence of Christendom. In 1567 for the same purpose he collected from all convents one-tenth of their revenues. In 1570 when Solyman II attacked Cyprus, threatening all Christianity in the West, he never rested till he united the forces of Venice, Spain, and the Holy See. He sent his blessing to Don John of Austria, the commander-in-chief of the expedition, recommending him to leave behind all soldiers of evil life, and promising him the victory if he did so. He ordered public prayers, and increased his own supplications to heaven. On the day of the Battle of Lepanto, 7 Oct., 1571, he was working with the cardinals, when, suddenly, interrupting his work opening the window and looking at the sky, he cried out, "A truce to business; our great task at present is to thank God for the victory which He has just given the Christian army". He burst into tears when he heard of the victory, which dealt the Turkish power a blow from which it never recovered. In memory of this triumph he instituted for the first Sunday of October the feast of the Rosary, and added to the Litany of Loreto the supplication "Help of Christians". He was hoping to put an end to the power of Islam by forming a general alliance of the Italian cities Poland, France, and all Christian Europe, and had begun negotiations for this purpose when he died of gravel, repeating "O Lord, increase my sufferings and my patience!" He left the memory of a rare virtue and an unfailing and inflexible integrity. He was beatified by Clement X in 1672, and canonized by Clement XI in 1712.
(Taken From Catholic Encyclopedia)
(Taken From Catholic Encyclopedia)
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