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Wednesday, April 23, 2014

Catholic News World : Wed. April 23, 2014 - Share!

 2014


Pope Francis "It is a true, profound joy, based on the certainty that Christ is now risen..." Text and Video

(Vatican Radio) Pilgrims thronged St. Peter’s Square, the long boulevard of Via della Conciliazione, spilling all the way down to the banks of the Tiber this Wednesday for Pope Francis' weekly general audience, the first of the Easter season. 

The crowd was such, that the Holy Father’s open topped jeep took even longer than usual to tour through the square, filled with flags and banners from the parishes of the world. Many of them bore images of two of his predecessors, Blessed John Paul II and Blessed John XXIII, who this weekend – Divine Mercy Sunday - Pope Francis will raise to the altars of the saints. 
A light rain fell as Pope Francis reached the raised dais set up before the basilica, from where he delivered his catechesis in Italian on the angels’ admonition of Mary Magdalene and the disciples the morning of Christ’s Resurrection: “Why do you seek the living one among the dead?”

 Below, please find a Vatican Radio transcript and translation of the Holy Father's catechesis: 
Dear Brothers and Sisters Good day!
this week is the week of joy, we celebrate the Resurrection of Jesus. It is a true, profound joy, based on the certainty that Christ is now risen, He is dead no more, but is alive and active in the Church and in the world . This certainty dwells in the hearts of believers from that Easter morning, when the women went to the tomb of Jesus and the angels said to them, "Why do you seek the living one among the dead" (Lk 24,5) …”Why do you seek the living one among the dead?”. These words are a milestone in history; but also a "stumbling block" if we do not open ourselves to the Good News , if we believe that a dead Jesus is less of a nuisance than a living Jesus! Instead, in our daily journey, we often need to hear : Why do you seek the living one among the dead? . How often do we look for life among dead things, things that cannot give life, that are here today and gone tomorrow, Why do you seek the living one among the dead? 

We need [these words] when we close ourselves within many forms of selfishness or self- complacency; when we allow ourselves to be seduced by the earthly powers and the things of this world, forgetting God and neighbor; when we place our trust in worldly vanities, in money, in success. Then the Word of God tells us: "Why do you seek the living one among the dead?”'. Why are you looking there, it can’t give you life it will give you joy for a day a week a month a year and then? Why do you seek the living one among the dead ? This sentence needs to enter into our heart….. Why do you seek the living one among the dead? Out loud! Why do you seek the living one among the dead ? And today when you go home say it in your heart, in silence ask why do I look in life among dead things for life? It will do us good! 

But it is not easy, it is not obvious to accept the life of the Risen Christ and His presence among us. The Gospel shows us the reactions of the Apostle Thomas, Mary Magdalene and the two disciples of Emmaus: it does us good to confront them. Thomas puts a condition on his faith, he asks to touch the evidence, the wounds ; Mary Magdalene weeps, she sees him but does not recognize him, she only realizes that it is Jesus when He calls her by name; the disciples of Emmaus, depressed and feeling defeated, encounter Jesus by allowing themselves to be accompanied by the mysterious traveler. Each by different paths ! They were looking among the dead for One who is alive, and it was the same Lord to correct their course. And what do I do ? Which route to do I follow to meet the risen and living Christ? He will always be close to us to correct our course if we have gone wrong.

"Why do you seek the living one among the dead?" (Lk 24,5 ) . This question helps us resist the temptation to look back, to what was yesterday, and pushes us forward into the future. Jesus is not in the tomb, he is the Risen Lord, the Living, the One who always renews his body which is the Church and helps her walk, pulling her towards him. "Yesterday " is the tomb of Jesus and the Church, the tomb of truth and justice. "Today " is the perennial resurrection to which the Holy Spirit impels us, gifting us full freedom.

Today this question is also addressed to us. You, why are you looking among the dead for one who is alive? you who close in on yourself after a failure or you who no longer have the strength to pray? Why are you looking among the dead for one who is alive, you who feel alone, abandoned by friends, and perhaps even by God? Why are you looking among the dead for one who is alive you who have lost hope or you who feel imprisoned by your sins? Why are you looking among the dead for one who is alive you who aspire to beauty, spiritual perfection , justice, peace?

We need to hear ourselves repeat and remind each other of the angel’s admonition! This admonition, "Why do you seek the living one among the dead" helps us emerge from our spaces of sadness and opens up for us horizons of joy and hope. That hope that removes stones from graves and encourages us to proclaim the Good News , capable of generating new life for others.

Let us repeat the Angels question to have it in our heart and mind and let each of us answer in silence Why do you seek the living one among the dead? Look dear brother s and sisters let’s not look among those many tombs that promise everything and give nothing let’s look for Him, Jesus isn't in the tomb. He is risen! He is alive and gifts life! 

Below the English language summary of the Holy Father’s catechesis

Dear Brothers and Sisters: The joy of Easter is born of our faith in Christ’s resurrection and his continuing presence in the Church and in our world. With the resurrection, all has been made new and fresh hope has been poured out upon our world. The question which the angel asked the women on the morning of the resurrection is directed to us as well: “Why do you seek the living among the dead”? (Lk 24:5). The Gospel shows us three examples of a life-changing encounter with the Risen Lord and invites us to a similar encounter. Like Thomas, we need to grasp the reality of Christ’s rising to new life. Like Mary Magdalene, we need to hear Jesus’ voice calling our name. And like the travellers on the road to Emmaus, we need to find renewed joy and hope by recognizing that the Lord is ever at our side. These disciples sought the living among the dead, yet Jesus led them, by different paths, to faith in him and the power of his resurrection. Today he challenges each of us to seek him, the Living One, and to leave behind everything that holds us back from encountering him and sharing in the rebirth, the freedom and the hope which he alone can give.

I greet all the English-speaking pilgrims taking part in today’s Audience, including those from Scotland, Sweden, Finland and the United States. I offer a special greeting to the newly-ordained deacons from the Pontifical Irish College, as well as their families and friends. Upon all of you, and upon your families, I invoke the joy and peace of the Risen Lord. God bless you all!
Text from Vatican Radio website 


Saint April 23 : St. George - Patron of Soldiers and Equestrians

St. George
MARTYR
Feast: April 23


Information:
Feast Day:April 23
Born:between ca. AD 275 and 281, Nicomedia, Bithynia, modern-day northwestern Turkey
Died:April 23, 303, Lydda, Palestine
Major Shrine:Church of Saint George, Lod
Patron of:agricultural workers; Amersfoort, Netherlands; Aragon; archers; armourers; Beirut, Lebanon; Bulgaria; butchers; Cappadocia; Catalonia; cavalry; chivalry; Constantinople; Corinthians; Crusaders; England; equestrians; Ethiopia; farmers; Ferrara; field workers; Genoa; Georgia; Gozo; Greece; Haldern, Germany; Heide; herpes; horsemen; horses; husbandmen; knights; lepers and leprosy; Lithuania; Lod; Malta; Modica, Sicily; Moscow; Order of the Garter; Palestine; Palestinian Christians; Piran; plague; Portugal; Portuguese Army; Portuguese Navy; Ptuj, Slovenia; Reggio Calabria; riders; saddle makers; Scouts; sheep; shepherds; skin diseases; soldiers; syphilis; Teutonic Knights
St George is honoured in the Catholic Church as one of the most illustrious martyrs of Christ. The Greeks have long distinguished him by the title of The Great Martyr, and keep his festival a holiday of obligation. There stood formerly in Constantinople five or six churches dedicated in his honour, the oldest of which was always said to have been built by Constantine the Great, who seems also to have been the founder of the church of St. George, which stood over his tomb in Palestine. Both these churches were certainly built under the first Christian emperors. In the middle of the sixth age, the Emperor Justinian erected a new church in honour of this saint at Bizanes, in Lesser Armenia: the Emperor Mauritius founded one in Constantinople. It is related in the life of St. Theodorus of Siceon that he served God a long while in a chapel which bore the name of St. George, had a particular devotion to this glorious martyr, and strongly recommended the same to Mauritius when he foretold him the  empire. One of the churches of St. George in Constantinople, called Manganes, with a monastery adjoining, gave to the Hellespont the name of the Arm of St. George. To this day is St. George honoured as principal patron, or tutelar saint, by several Eastern nations, particularly the Georgians. The Byzantine historians relate several battles to have been gained, and other miracles wrought, through his intercession. From frequent pilgrimages to his church and tomb in Palestine, performed by those who visited the Holy Land, his veneration was much propagated over the West. St. Gregory of Tours mentions him as highly celebrated in France in the sixth century. St. Gregory the Great ordered an old church of St. George, which was fallen to decay, to be repaired. His office is found in the sacramentary of that pope and many others. St. Clotildis, wife of Clovis, the first Christian king of France, erected altars under his name; and the church of Chelles, built by her, was originally dedicated in his honour. The ancient life of Droctovaeus mentions, that certain relics of St. George were placed in the church of St. Vincent, now called St. Germaris, in Paris, when it was first consecrated. Fortunatus of Poitiers wrote an epigram on a church of St. George, in Mentz. The intercession of this saint was implored especially in battles and by warriors, as appears by several instances in the Byzantine history, and he is said to have been himself a great soldier. He is, at this day, the tutelar saint of the republic of Genoa; and was chosen by our ancestors in the same quality under our first Norman kings. The great national council, held at Oxford in 1222, commanded his feast to be kept a holiday of the lesser rank throughout all England. Under his name and ensign was instituted by our victorious king, Edward III, in 1330, the most noble Order of knighthood in Europe, consisting of twenty-five knights besides the sovereign. Its establishment is dated fifty years before the knights of St. Michael were instituted in France by Louis XI; eighty years before the Order of the Golden Fleece, established by Philip the Good, Duke of Burgundy; and one hundred and ninety years before the Order of St. Andrew was set up in Scotland by James V. The emperor Frederic IV instituted, in 1470, an Order of knights in honour of St. George; and an honourable military Order in Venice bears his name.
The extraordinary devotion of all Christendom to this saint is an authentic proof how glorious his triumph and name have always been in the church. All his acts relate that he suffered under Diocletian at Nicomedia. Joseph Assemani shows, from the unanimous consent of all churches, that he was crowned on the 23rd of April. According to the account given us by Metaphrastes, he was born in Cappadocia, of noble Christian parents. After the death of his father he went with his mother into Palestine, she being a native of that country, and having there a considerable estate, which fell to her son George. He was strong and robust in body, and having embraced the profession of a soldier, was made a tribune, or colonel, in the army. By his courage and conduct he was soon preferred to higher stations by the Emperor Diocletian. When that prince waged war against the Christian religion, St. George laid aside the marks of his dignity, threw up his commission and posts, and complained to the emperor himself of his severities and bloody edicts. He was immediately cast into prison, and tried, first by promises, and afterwards put to the question and tortured with great cruelty; but nothing could shake his constancy. The next day he was led through the city and beheaded. Some think him to have been the same illustrious young man who tore down the edicts when they were first fixed up at Nicomedia, as Lactantius relates in his book, On the Death of the Persecutors, and Eusebius in his history. The reason why St. George has been regarded as the patron of military men is partly upon the score of his profession, and partly upon the credit of a relation of his appearing to the Christian army in the holy war, before the battle of Antioch. The success of this battle proving fortunate to the Christians, under Godfrey of Bouillon, made the name of St. George more famous in Europe and disposed the military men to implore more particularly his intercession. This devotion was confirmed, as it is said, by an apparition of St. George to our king, Richard I, in his expedition against the Saracens; which vision being declared to the troops, was to them a great encouragement, and they soon after defeated the enemy. St. George is usually painted on horseback and tilting at a dragon under his feet; but this representation is no more than an emblematical figure, purporting that by his faith and Christian fortitude he conquered the devil, called the dragon in the Apocalypse.
Though many dishonour the profession of arms by a licentiousness of manners, yet, to show us that perfect sanctity is attainable in all states, we find the names of more soldiers recorded in the Martyrologies than almost of any other profession. Every true disciple of Christ must be a martyr in the disposition of his heart, as he must be ready to lose all, and to suffer anything, rather than to offend God. Every good Christian is also a martyr, by the patience and courage with which he bears all trials. There is no virtue more necessary, nor of which the exercise ought to be more frequent, than patience. In this mortal life we have continually something to suffer from disappointments in affairs, from the severity of the seasons, from the injustice, caprice, peevishness, jealousy, or antipathy of others; and from ourselves, in pains either of mind or body. Even our own weaknesses and faults are to us subjects of patience. And as we have continually many burdens, both of our own and others, to bear, it is only in patience that we are to possess our souls. This affords us comfort in all our sufferings and maintains our souls in unshaken tranquillity and peace. This is true greatness of mind and the virtue of heroic souls. But, alas! every accident ruffles and disturbs us; and we are insupportable even to ourselves. What comfort should we find, what peace should we enjoy, what treasures of virtue should we heap up, what an harvest of merits should we reap, if we had learned the true spirit of Christian patience! This is the martyrdom and the crown of every faithful disciple of Christ.


SOURCE: http://www.ewtn.com/saintsHoly/saints/G/stgeorge.asp#ixzz1spGRzvC7

Saint April 23 : St. Adalbert of Prague - Patron of Poland and Bohemia


St. Adalbert of Prague
BISHOP AND MARTYR
Feast: April 23


Information:
Feast Day:April 23
Born:939, Libice nad Cidlinou, Bohemia
Died:997, Truso (Elbląg) or Kaliningrad Oblast
Patron of:Bohemia; Poland; Prussia
Born 939 of a noble Bohemian family; died 997. He assumed the name of the Archbishop Adalbert (his name had been Wojtech), under whom he studied at Magdeburg. He became Bishop of Prague, whence he was obliged to flee on account of the enmity he had aroused by his efforts to reform the clergy of his diocese. He betook himself to Rome, and when released by Pope John XV from his episcopal obligations, withdrew to a monastery and occupied himself in the most humble duties of the house. Recalled by his people, who received him with great demonstrations of joy, he was nevertheless expelled a second time and returned to Rome. The people of Hungary were just then turning towards Christianity. Adalbert went among them as a missionary, and probably baptized King Geysa and his family, and King Stephen. He afterwards evangelized the Poles, and was made Archbishop of Gnesen. But he again relinquished his see, and set out to preach to the idolatrous inhabitants of what is now the Kingdom of Prussia. Success attended his efforts at first, but his imperious manner in commanding them to abandon paganism irritated them, and at the instigation of one of the pagan priests he was killed. This was in the year 997. His feast is celebrated 23 April, and he is called the Apostle of Prussia. Boleslas I, Prince of Poland, is said to have ransomed his body for an equivalent weight of gold. He is thought to be the author of the war-song, "Boga-Rodzica", which the Poles used to sing when going to battle.


source: http://www.ewtn.com/saintsHoly/saints/A/stadalbertofprague.asp#ixzz1spGF2V86

2014


Latest from Vatican on Canonization of Pope John Paul II and Pope John XXIII - Official Briefing


(Vatican Radio) Why are Popes John XXIII and John Paul II saints? That was the key question being asked at a briefing in the Vatican’s Press Hall on Tuesday that was attended by the postulators for the two Popes’ sainthood causes. The briefing kicked off a week of events in the Vatican leading up to Sunday’s canonization of Blessed John XXIII and Blessed John Paul II.


Father Giovangiuseppe Califano, the postulator for John XXIII, said as a 15 year old seminarian Angelo Roncalli was already making resolutions that were intended to help him become a saint for real. He said Pope John’s sainthood was characterized by a deep humility and he was both a shepherd and a father.

Up sound….
Roncalli, he continued, opened new horizons to the Church by convening the Second Vatican Council and was a capable communicator who by using simple every-day expressions succeeded in entering immediately into the hearts of people. Father Califano went on to explain how the words “obedience and peace” were not just Roncalli’s episcopal motto but were at the root of his sainthood as they characterized his life at the service of the Church.

The postulator for Pope John Paul II’s cause, Monsignor Slavomir Oder, spoke at the briefing of how the friends of Karol Woytyla at university described him as a “future saint” because they were so struck by his prayer habits and his reflections on the value of life. He said John Paul’s profound mysticism encouraged him to personally live out the mystery of God in his own life.


Up sound of Oder…
Man of God, Monsignor Oder said, is the word that truly characterizes a saint and this applies to Woytyla. He was a man who found the source of his life in God . Prayer for Karol Woytyla was his air, his water and his daily bread.

FULL Coverage of the Canonization of Pope JP II 

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OFFICIAL CANONIZATION BOOK RELEASED: 
http://www.vatican.va/news_services/liturgy/libretti/2014/20140427-libretto-canonizzazione.pdf
Text from Vatican Radio website 

Saint April 22 : St. Opportuna

St. Opportuna
VIRGIN AND ABBESS
Feast: April 22


     Information:
Feast Day:April 17
Born:at the castle of Exmes, Argentan, near Ayesmes, Normandy, France
Died:22 April 770, Montreuil, France
Patron of:Diocese of Séez
Virgin and abbess of Montreuil, three miles from Seez, an episcopal see in Normandy, of which her brother, St. Chrodegang, was bishop. This holy prelate, returning from a pilgrimage of devotion which he had made to Rome and other holy places, went to pay a visit to his cousin, St. Lantildis, abbess of Almanesches, in his diocese; but was murdered in the way, at Normant, on the 3d of September, 769, by the contrivance of Chrodobert, a powerful relation, to whom he had intrusted the administration of his temporalities during his absence. He is honored in the Breviary of Seez on the day of his death: his head is enshrined in the abbey of St. Martin in the Fields, at Paris, and his body in the priory of Isle-Adam upon the Oise, near Pontoise. St. Opportuna did not long survive him, dying in 770, on the 22d of April, having lived an accomplished model of humility, obedience, mortification, and prayer. Her relics were carried from Seez during the incursions of the Normans, in the reign of Charles the Bald, to the priory of Moussy, between Paris and Senlis, in 1009: and some time after to Senlis. In the reign of Charles V., in 1374, her right arm was translated to Paris with great devotion and pomp, and deposited in the church which was built in her honor, in the reign of Charles the Bald, to receive a former portion of her relics then brought from Moussy. It was then a small church, built at the entrance of a wood, near a hermitage, called before, Notre Dames des Bois Paris. The town being since extended much beyond this church, it was made parochial and a collegiate of canons. Great part of the head of St. Opportuna remains at Moussy; her left arm, with part of her skull, at Almenesches: one jaw in the priory of St. Chrodegang, at l'Isle-Adam, and a rib, with her right arm, in her church at Paris. In processions, when the shrine of St. Genevieve is taken down, and carried, the ancient portion of the relics of St. Opportuna, kept in a large shrine, is also carried next the shrine of St. Honoratus. She is commemorated in the Paris Breviary, and is the titular saint of a parish in that city.


source: http://www.ewtn.com/saintsHoly/saints/O/stopportuna.asp#ixzz1snWan7iX

2014

Divine Mercy Novena Prayer - Begin - Share!


Starts Today - SHARE – LIKE – PRAY – DIVINE MERCY NOVENA
JESUS said: I will deny nothing to any soul whom you will bring to the fount of My mercy. On each day you will beg My Father, on the strength of My bitter Passion, for graces for these souls".
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  NOVENA - Say for 9 days
Day 1. Today, bring to Me all mankind,especially all sinners, and immerse them in the ocean of My mercy. In this way you will console Me in the bitter grief into which the loss of souls plunges Me. 

Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from it. We beg this of You by Your love which unites You to the Father and the Holy Spirit.
Oh omnipotence of Divine Mercy,
Salvation of sinful people,
You are a sea of mercy and compassion;
You aid those who entreat You with humility.
Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion, show us Your mercy, that we may praise the omnipotence of Your mercy for ever and ever. Amen.
Day 2. Today bring to me the souls of priests and religious, and immerse them in My unfathomable mercy. It was they who gave Me the strength to endure My bitter Passion. Through them, as through channels, My mercy flows out upon mankind.

Most Merciful Jesus, from whom comes all that is good, increase Your grace in us, that we may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in heaven.

The fountain of God’s love
Dwells in pure hearts,
Bathed in the Sea of Mercy Radiant as stars,
bright as the dawn.

Eternal Father, turn Your merciful gaze upon the company [of chosen ones] in Your vineyard — upon the souls of priests and religious; and endow them with the strength of Your blessing. For the love of the Heart of Your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation and with one voice sing praise to Your boundless mercy for ages without end. Amen.
Day 3.Today bring to Me all devout and faithful souls, and immerse them in the ocean of My mercy. These souls brought Me consolation on the Way of the Cross. They were that drop of consolation in the midst of an ocean of bitterness. 

Most Merciful Jesus, from the treasury of Your mercy You impart Your graces in great abundance to each and all. Receive us into the abode of Your Most Compassionate Heart and never let us escape from it. We beg this of You by that most wondrous love for the heavenly Father with which Your Heart burns so fiercely.

The miracles of mercy are impenetrable.
Neither the sinner nor just one will fathom them.
When You cast upon us an eye of pity,
You draw us all closer to Your love.

Eternal Father, turn Your merciful gaze upon faithful souls, as upon the inheritance of Your Son. For the sake of His sorrowful Passion, grant them Your blessing and surround them with Your constant protection. Thus may they never fail in love or lose the treasure of the holy faith, but rather, with all the hosts of Angels and Saints, may they glorify your boundless mercy for endless ages. Amen.
 Day 4. Today bring to Me the unbelievers and those who do not yet know me. I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy. 

Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of pagans who as yet do not know You. Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.

May the light of Your love
Enlighten the souls in darkness;
Grant that these souls will know You
And, together with us, praise Your mercy.

Eternal Father, turn Your merciful gaze upon the souls of pagans and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen.
Day 5. Today bring to Me the souls of heretics and schismatics, and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart; that is, My Church. As they return to unity with the Church, My wounds heal, and in this way they alleviate My Passion. 

Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of heretics and schismatics. Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate Heart; but bring it about that they, too, come to glorify the generosity of Your mercy.

Even for those who have torn the garment of your unity,
A fount of mercy flows from Your Heart.
The omnipotence of Your mercy, Oh God.
Can lead these souls also out of error.

Eternal Father, turn Your merciful gaze upon the souls of heretics and schismatics, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors. Do not look upon their errors, but upon the love of Your own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in the Most Compassionate Heart of Jesus. Bring it about that they also may glorify Your great mercy for endless ages. Amen.
Day 6. Today bring to me the meek and humble souls and the souls of little children, and immerse them in My mercy. These souls most closely resemble My Heart. They strengthened Me during My bitter agony. I saw them as earthly Angels, who would keep vigil at My altars. I pour out upon them whole torrents of grace. Only the humble soul is able to receive My grace. I favor humble souls with My confidence.

Most Merciful Jesus, You yourself have said, “Learn from Me for I am meek and humble of heart.” Receive into the abode of Your Most Compassionate Heart all meek and humble souls and the souls of little children. These souls send all heaven into ecstasy and they are the heavenly Father’s favorites. They are a sweet-smelling bouquet before the throne of God; God himself takes delight in their fragrance. These souls have a permanent abode in Your Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy.

A truly gentle and humble soul
Already here on earth the air of paradise breathes,
And in the fragrance of her humble heart
The Creator Himself delights.

Eternal Father, turn Your merciful gaze upon meek souls, upon humble souls, and upon the souls of little children who are enfolded in the abode which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Your Son. Their fragrance rises from the earth and reaches Your very throne. Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of Your mercy for endless ages. Amen.
Day 7. Today bring to me the souls who especially venerate and glorify My mercy, and immerse them in My mercy. These souls sorrowed most over My Passion and entered most deeply into My Spirit. They are living images of My Compassionate Heart. These souls will shine with a special brightness in the next life. Not one of them will go into the fire of hell. I shall particularly defend each one of them at the hour of death.

Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Your mercy. These souls are united to Jesus and carry all mankind on their shoulders. These souls will not be judged severely, but Your mercy will embrace them as they depart from this life.

A soul who praises the goodness of her Lord
Is especially loved by Him.
She is always close to the living fountain
And draws graces from Mercy Divine.

Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their spirit, overflowing with joy, sings a canticle of mercy to You, O Most High! I beg You O God: Show them Your mercy according to the hope and trust they have placed in You. Let there be accomplished in them the promise of Jesus, who said to them, I Myself will defend as My own glory, during their lifetime, and especially at the hour of their death, those souls who will venerate My fathomless mercy.
Amen.
Day 8. Today bring to Me the souls who are in the prison of Purgatory, and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice. 

Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of the purifying fire, that in that place, too, the power of Your mercy may be praised.

From that terrible heat of the cleansing fire
Rises a plaint to Your mercy,
And they receive comfort, refreshment, relief
In the stream of mingled Blood and Water.

Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion. Amen
Day 9. Today bring to Me souls who have become lukewarm, and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: “Father, take this cup away from Me, if it be Your will.” For them, the last hope of salvation is to flee to My mercy.

Most Compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love let these tepid souls, who like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.

Fire and ice cannot be joined,
Either the fire dies, or the ice melts.
But by Your mercy, O God,
You can make up for all that is lacking.

Eternal Father, turn Your merciful gaze upon lukewarm souls, who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.

2014

Today's Mass Online : Easter Wednesday April 23, 2014 - Readings and Video

Wednesday in the Octave of Easter
Lectionary: 263


Reading 1ACTS 3:1-10

Peter and John were going up to the temple area
for the three o’clock hour of prayer.
And a man crippled from birth was carried
and placed at the gate of the temple called “the Beautiful Gate” every day
to beg for alms from the people who entered the temple.
When he saw Peter and John about to go into the temple,
he asked for alms.
But Peter looked intently at him, as did John,
and said, “Look at us.”
He paid attention to them, expecting to receive something from them.
Peter said, “I have neither silver nor gold,
but what I do have I give you:
in the name of Jesus Christ the Nazorean, rise and walk.”
Then Peter took him by the right hand and raised him up,
and immediately his feet and ankles grew strong.
He leaped up, stood, and walked around,
and went into the temple with them,
walking and jumping and praising God.
When all the people saw him walking and praising God,
they recognized him as the one
who used to sit begging at the Beautiful Gate of the temple,
and they were filled with amazement and astonishment
at what had happened to him.

Responsorial Psalm PS 105:1-2, 3-4, 6-7, 8-9

R. (3b) Rejoice, O hearts that seek the Lord. 
or:
R. Alleluia.
Give thanks to the LORD, invoke his name;
make known among the nations his deeds.
Sing to him, sing his praise,
proclaim all his wondrous deeds.
R. Rejoice, O hearts that seek the Lord.
or:
R. Alleluia.
Glory in his holy name;
rejoice, O hearts that seek the LORD!
Look to the LORD in his strength;
seek to serve him constantly.
R. Rejoice, O hearts that seek the Lord. 
or:
R. Alleluia.
You descendants of Abraham, his servants,
sons of Jacob, his chosen ones!
He, the LORD, is our God;
throughout the earth his judgments prevail.
R. Rejoice, O hearts that seek the Lord. 
or:
R. Alleluia.
He remembers forever his covenant
which he made binding for a thousand generations
Which he entered into with Abraham
and by his oath to Isaac.
R. Rejoice, O hearts that seek the Lord. 
or:
R. Alleluia.

Gospel LK 24:13-35

That very day, the first day of the week,
two of Jesus’ disciples were going
to a village seven miles from Jerusalem called Emmaus,
and they were conversing about all the things that had occurred.
And it happened that while they were conversing and debating,
Jesus himself drew near and walked with them,
but their eyes were prevented from recognizing him.
He asked them,
“What are you discussing as you walk along?”
They stopped, looking downcast.
One of them, named Cleopas, said to him in reply,
“Are you the only visitor to Jerusalem
who does not know of the things
that have taken place there in these days?”
And he replied to them, “What sort of things?”
They said to him,
“The things that happened to Jesus the Nazarene,
who was a prophet mighty in deed and word
before God and all the people,
how our chief priests and rulers both handed him over
to a sentence of death and crucified him.
But we were hoping that he would be the one to redeem Israel;
and besides all this,
it is now the third day since this took place.
Some women from our group, however, have astounded us:
they were at the tomb early in the morning
and did not find his Body;
they came back and reported
that they had indeed seen a vision of angels
who announced that he was alive.
Then some of those with us went to the tomb
and found things just as the women had described,
but him they did not see.”
And he said to them, “Oh, how foolish you are!
How slow of heart to believe all that the prophets spoke!
Was it not necessary that the Christ should suffer these things
and enter into his glory?”
Then beginning with Moses and all the prophets,
he interpreted to them what referred to him
in all the Scriptures.
As they approached the village to which they were going,
he gave the impression that he was going on farther.
But they urged him, “Stay with us,
for it is nearly evening and the day is almost over.”
So he went in to stay with them.
And it happened that, while he was with them at table,
he took bread, said the blessing,
broke it, and gave it to them.
With that their eyes were opened and they recognized him,
but he vanished from their sight.
Then they said to each other,
“Were not our hearts burning within us
while he spoke to us on the way and opened the Scriptures to us?”
So they set out at once and returned to Jerusalem
where they found gathered together
the Eleven and those with them who were saying,
“The Lord has truly been raised and has appeared to Simon!”
Then the two recounted what had taken place on the way
and how he was made known to them in the breaking of the bread.


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